Spiritual messages in weather
Native Americans lived with tornadoes and severe storms on the Great Plains for thousands of years before stormchasers came along. Because they practice nature-centered spirituality they did and do see the spiritual aspects of storms, including tornadoes. The writings of Oglala Lakota holy man Black Elk, who was a boy at the battle of Greasy Grass (Little Big Horn) and a distant relative of Crazy Horse, tell of a religious vision he received in which he rode upon such a storm.
Vine Deloria says in his introduction to the book "Black Elk Speaks," in which John Neihardt transcribed Black Elk's recounting of his vision, that his works comprise a sort of canon for North American Indian theological tradition. His vision therefore comprises a spiritual way of knowing -- in this case about severe storms of the type that would generate a tornado.
In his vision, Black Elk rides upon a bay horse, high above the earth among a herd of twelve great black horses (and other spirit warriors and horses). Black is a symbol of the west -- the direction from which thunderstorms sweep down across the prairie. In his vision, he finds a blue man who holds the land in a terrible drought, and slays him. This releases life-giving rain from the storm, restoring the land, plants, and animals.
I'm not sure Jesus even existed, not 100% sure that is, though I'm leaning heavily towards it..
Was Jesus a Myth? “Is the life story of the founder of Christianity the product of human sorrow, imagination, and hope—a myth comparable to the legends of Krishna, Osiris, Attis, Adonis, Dionysus, and Mithras?” asks historian Will Durant. He answers that in the first century, to deny that Christ had ever existed “seems never to have occurred even to the bitterest gentile or Jewish opponents of nascent Christianity.”—The Story of Civilization,: Part III, “Caesar and Christ.” The Roman historian Suetonius (c. 69-140 C.E.), in his history The Twelve Caesars, stated regarding the emperor Claudius: “Because the Jews at Rome caused continuous disturbances at the instigation of Chrestus [Christ], he expelled them from the city.” This occurred about the year 52 C.E. (Compare Acts 18:1, 2.) Note that Suetonius expresses no doubt about the existence of Christ. On this factual basis and in spite of life-endangering persecution, early Christians were very active proclaiming their faith. It is hardly likely that they would have risked their lives on the basis of a myth. Jesus’ death and resurrection had taken place in their lifetime, and some of them had been eyewitnesses to those events. Historian Durant draws the conclusion: “That a few simple men should in one generation have invented so powerful and appealing a personality, so lofty an ethic and so inspiring a vision of human brotherhood, would be a miracle far more incredible than any recorded in the Gospels.”
Originally posted by Myrtales Instinct
SOT - I've read your posts over the years, and it always seems that you at least try to keep an open mind. You really need to keep that attribute because it will serve you well, in due time. Just when you think you have something about God figured out, he will throw you a fast ball, that you won't even see coming.
Because of intricate and unusual symbolic language, the Book of Revelation is hard for modern people to read. They are not used to this kind of literature. Not so for people in the ancient world who would have been more accustomed to the complex nature of apocalyptic literature. The very fact that an apocalypse was a common type of literature meant that if followed certain conventions of style, and people knew more what to expect from it. Because there were many other examples of apocalyptic writing, these conventions would have seemed less strange and cryptic. Also, apocalyptic literature was almost always a kind of literature for "insiders," that is to say, it was written for people who already knew something of the situation and of the symbols that were used to portray it. So, for the original audience of the Revelation of John, all these strange scenes would have been immediately intelligible. What the modern reader or biblical scholar has to do is to try to read the text with "ancient eyes," by being informed about the way the literature worked and the situation out of which it came.
9:9 They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war.
9:10 They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months.
9:11 They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon."
9:12 The first woe is past. Behold, there are still two woes coming after this.
One has to have an understanding of the mind frame of the ancient mind to understand the book of Revelation.For example, the collapsing of the world trade centers would have indeed been apocalyptic in the mind of an ancient prophet or sage. To the modern man, it was horrible,but life goes on. Read Chapter 9 of the book of Revelation and tell me what you think that describes....Keep WTC in mind when you read it.
5 They were not given power to kill them, but only to torture them for five months. And the agony they suffered was like that of the sting of a scorpion when it strikes a man. 6 During those days men will seek death, but will not find it; they will long to die, but death will elude them.
REV 9:20 The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and wood--idols that cannot see or hear or walk. 21 Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.