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The common understanding of this verse is that if one is afraid of the Lord he will have wisdom but, as we shall see this is not consistent with its use in the Hebrew language. The Hebrew for this phrase is hwhy tary (yirat Yahweh). When two nouns are placed together they are in the construct state meaning that these two words should be considered one. Another clue that these two nouns are in the construct is the change of the letter h (h). When the first word of the construct phrase ends with the letter h (h), it changed to the letter t (t).
Below is a complete list of construct phrases from the book of Genesis where the second word in the construct is "the Lord" (Yahweh).
The Word of the Lord (Genesis 15:1)
The Voice of the Lord (Genesis 3:8)
The Face of the Lord (Genesis 4:16)
The Name of the Lord (Genesis 4:26)
The Eyes of the Lord (Genesis 6:8)
The Garden of the Lord (Genesis 13:10)
The Angel of the Lord (Genesis 16:7)
The Way of the Lord (Genesis 18:19)
The Mount of the Lord (Genesis 22:14)
You will notice that in every instance the first word in the construct (word, voice, etc) belongs to the second word of the construct (Yahweh). The "fear" in the phrase "the fear of the Lord" is not our fear, it is the Lord's fear. Because God cannot "fear" we must look to the Ancient Hebrew concrete meaning of this word to understand it.
The word yirah comes from the parent root yar which means "to flow" and is related to words meaning river and rain, from their flowing, and to throw in the sense of flowing. From this we can see that when one is afraid the insides begin to shake, a flowing of the insides. But as the word yirah means "to flow" it is not limited to "fear" alone.
In our introductory verse we saw that wisdom comes from this "fear of the Lord." Compare that with Exodus 31:3 - "And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship." It is "the Spirit of God (the Lord)" that gives us wisdom in the same way that "the fear of the Lord" does. The Hebrew word for "spirit" is "ruach" literally meaning the "wind," which is also a flowing. The "fear of the Lord" is his Spirit which flows out of him into us giving us wisdom, knowledge and understanding.
If we both had the same understandings of what it says, there would be no need of this entire conversation
See, right here you are making blatant statements without any understanding into what the text is saying.
Without the little red face blowing fire...THE BIBLE IS ALSO THE MOST MISLEADING BOOK IN THIS WORLD....telling others that GOD must be feared, to NOT use ones own reasoning's, that we are all saved through a blood shed of life, that God even backed killings as a solution to a problem.
God even backed killings as a solution to a problem
Originally posted by theonlyrusty
Thanks Oliveoil........That's mighty christian of you.
Wasn't aware that you knew of my 25 years of research.....
I see you try not to answer any questions put forth. Just tell others condescendingly that they don't know as much as you.
David Koresh and Pat Robertson both interpret the bible too. I guess god sides with one of them...
merry xmas.
peas
Oh brother, please.
Put forth a question that I have not answered and I will either tell you why I am not answering or I will give you a answer.
I have not interpreted anything out of the bible,I have only given you black and white word for word. You are the ones who have interpreted.
Your 25 years yielded you very little in terms of knowledge of the Bible.
merry Christmas
[edit on 13-12-2009 by oliveoil]
Originally posted by oliveoil
Its quite obvious that your view of the Bible and God differs dramatically from mine, and is very hard for me to have a biblical debate against your ideological views. I'm not saying your wrong, I'm just saying that there cant be a debate until we have a clear understanding as to what the Bible says.
Originally posted by queenannie38
Originally posted by oliveoil
Its quite obvious that your view of the Bible and God differs dramatically from mine, and is very hard for me to have a biblical debate against your ideological views. I'm not saying your wrong, I'm just saying that there cant be a debate until we have a clear understanding as to what the Bible says.
but what does the bible say about debate???
Proverbs 25
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
14Whoso boasteth himself of a false gift is like clouds and wind without rain.
Originally posted by theonlyrusty
Thanks again Olive...
As usual, you are correct.
I'm too incompetent to have garnered any knowledge in 25 years.
Thanks for pointing that out.
I will just sit back and read your posts and see if I can glean all my knowledge there.
Originally posted by Annee
Originally posted by theonlyrusty
Thanks again Olive...
As usual, you are correct.
I'm too incompetent to have garnered any knowledge in 25 years.
Thanks for pointing that out.
I will just sit back and read your posts and see if I can glean all my knowledge there.
NO! Please don't.
I need real knowledge to make any sense in this thread.
Originally posted by badmedia
reply to post by oliveoil
You should put it in context, because what you quoted is not at all what it really says.
Proverbs 25
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
9Debate thy cause with thy neighbour himself; and discover not a secret to another:
10Lest he that heareth it put thee to shame, and thine infamy turn not away.
11A word fitly spoken is like apples of gold in pictures of silver.
12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
14Whoso boasteth himself of a false gift is like clouds and wind without rain.