Was Jesus a Jewish Religious Bigot? Needs cleared up..., page 1
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Topic started on 25-11-2009 @ 05:32 PM by Hemlocks
Was Jesus a Jewish Religious Bigot? Can someone with working knowledge of scripture answer? No biased answers...just facts.

The most harden and reveling position Jesus takes in this context is over his love and protection of the exclusive truth of the faith of Israel and its God. As hinted at else where in the Gospels, we see a dark side of Jesus in his cruel and venomous attack on a mother simply requesting his mercy for her possessed daughter (Matt. 15: 21-28)... The Gospel of Mark simply calls her “…a Gentile, of Syrophoenician race.” (Mark 7:26). However, when this verse is redacted in Matt. 15:22, she is call “…a Canaanite woman…” a term used in the time of Jesus equivalent today to an African American being called a “N****r”. Here Jesus is referenced to the “New Moses” (a theme used by the writer of Matthew) in confronting a non-Jew (Israelite) or a pagan Canaanite woman. His disciples know Jesus’ position on Gentiles; his basic hate for them, but are unable to get rid of her and are forced to file their complaint with Jesus himself who has, up until now ignored her. Now the Jewish Jesus must confront someone his faith and history requires him to hate. Matthew’s Jesus has some cruel fun with her and her sick daughter: “It is not proper to take the children’s bread and throw it to the dogs.” Dogs (κυναριοις) is Jesus’ Jewish hate term for Gentiles ( Matt. 7:6 “κυσιν “). Finally Jesus heals her daughter, but only after he extracts from her a verbal confirmation before his disciples and the people watching that only the Jews have God’s blessing and she and her daughter are indeed dogs (notice the play on words here θυγατηρ (young girl) with κυναριοις (small dog)).

Although Jesus warns against adults harming any Jewish child’s faith (Matt. 18:1-6), he has (as expressed in the above pericope) no concern about Gentile children since any faith they may have is non-Jewish and pagan. In short, for Jesus, Gentile dogs have no true faith.


reply posted on 26-11-2009 @ 04:37 AM by urwatu8
reply to post by Hemlocks

You should also note that in many cases Jesus seems to be speaking to the desciples and the crowd as much as to the person confronting him. Here he may just be teaching the disciples a lesson as he did when they kept the children away from him. By mirroring the hard core jewish prejudice against gentiles with his words while acting compassionately toward the humans before him he is almost mocking the desciples and the crowd.


reply posted on 26-11-2009 @ 06:02 AM by TarzanBeta
Originally posted by Hemlocks
Was Jesus a Jewish Religious Bigot? Can someone with working knowledge of scripture answer? No biased answers...just facts.

The most harden and reveling position Jesus takes in this context is over his love and protection of the exclusive truth of the faith of Israel and its God. As hinted at else where in the Gospels, we see a dark side of Jesus in his cruel and venomous attack on a mother simply requesting his mercy for her possessed daughter (Matt. 15: 21-28)... The Gospel of Mark simply calls her “…a Gentile, of Syrophoenician race.” (Mark 7:26). However, when this verse is redacted in Matt. 15:22, she is call “…a Canaanite woman…” a term used in the time of Jesus equivalent today to an African American being called a “N****r”. Here Jesus is referenced to the “New Moses” (a theme used by the writer of Matthew) in confronting a non-Jew (Israelite) or a pagan Canaanite woman. His disciples know Jesus’ position on Gentiles; his basic hate for them, but are unable to get rid of her and are forced to file their complaint with Jesus himself who has, up until now ignored her. Now the Jewish Jesus must confront someone his faith and history requires him to hate. Matthew’s Jesus has some cruel fun with her and her sick daughter: “It is not proper to take the children’s bread and throw it to the dogs.” Dogs (κυναριοις) is Jesus’ Jewish hate term for Gentiles ( Matt. 7:6 “κυσιν “). Finally Jesus heals her daughter, but only after he extracts from her a verbal confirmation before his disciples and the people watching that only the Jews have God’s blessing and she and her daughter are indeed dogs (notice the play on words here θυγατηρ (young girl) with κυναριοις (small dog)).

Although Jesus warns against adults harming any Jewish child’s faith (Matt. 18:1-6), he has (as expressed in the above pericope) no concern about Gentile children since any faith they may have is non-Jewish and pagan. In short, for Jesus, Gentile dogs have no true faith.


Who invited the trolls out to play?

You read the passage and knew better than the junk you typed here. Shame on you for wanting to pick a fight.

Why aren't their -negative- stars you can give to somebody?
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