He said God was a force, just like gravity, and that this force was necessary for life to exist. Gravity keeps us to the ground where we can live,
but it could also crush us to the ground if we fell from a mountain top. Likewise, the use of the God force could have positive or negative results,
depending on how we used it. The Padre said that as a general rule, excess was what created negativity, and that excess was a result of ignorance.
However, the Padre told me not to believe him. He said that I should find the truth for myself, because the true knowledge came from within.
We reached a temple that was a few miles north of the Copan ruins, hidden under the vegetation at the top of a hill. From there, we could see miles
down the forest, and we even overlooked the archeological excavations that were conducted at the Copan site. The Padre told me to be quiet, and that
it was important that the archeologists did not see us in the area.
I followed the Padre inside the dark temple. He knew exactly which way to go, and told me to keep close as traps were laid out against looters. We
made our way to through a corridor and reached a room with a sort of altar in the middle. Lying on the ground in a corner of the room was a carved
stone with a strange serpent biting its tail. I helped the Padre lift the stone up, which revealed a narrow entryway to an underground cache. We
went inside and had to crouch because the ceiling was so low. The air was nasty and moist. In the room were about two dozens large fragments of
stelae that had been taken from nearby monuments.
The Padre was looking for four specific ones, and once he had identified them, we loaded them in our backpacks and left the temple. The stone tablets
were really heavy and made the way back much more difficult, even though we were now going downhill. Going back to the camp took us twice the time it
took to reach the temple, and was really exhausting. I was young and I didn’t really realized what I was doing at the time, but I was basically
helping the Padre steal the most important and valuable archeological records of Meso-American history. On that day I had over ten million dollars
worth of Mayan artifacts in my backpack and I did the job for free. Of course I only got to know that much later.
On the way back the Padre told me about Mayan history and the significance of the stelae. He said the tablets had belonged to the Church ever since
the age of the conquistadors, and that the Vatican had requested them to be shipped back because the sensitive information they contained could have
led to a disaster if archeologists had found and deciphered them.
During the Maya classic period, there were two power centers which fought for the domination of all Meso-America: Tikal and Calakmul. These
city-states had reached an advanced development in science, infrastructure, politics, economy, religion and warfare. The discord between the two
cities came from a matter of power as the priestly lineage from Tikal dissociated itself from the royal lineage. The priests took over the then small
city of Calakmul and brought it to prominence in a matter of years with the knowledge they had stolen from the Tikal royal bloodline. The rulers of
Tikal swore to destroy the betrayers, but the task wasn’t easy as the new rulers of Calakmul captured the cities surrounding Tikal and kept a
constant ongoing warfare through the proxy cities of Yaxchilan, Naranjo and Caracol to weaken Tikal’s military power while expending their influence
and power unchallenged.
The layout of the cities and the pyramid structures were used as astronomical calendars to correlate celestial observation with mathematical
calculations. The Padre said that this type of technology had been used throughout the old world and had descended from ancient extinguished
knowledge. He told me that with this knowledge, the Mayans had managed to open gateways to the underworld which allowed them to harvest the power of
supernatural entities. The gateways only stayed opened for a few days and were caused by exceptional celestial alignments that the Mayans had been
tracking for hundred of years. The Padre added that some of the pyramids were special, and that they had been built to be used at specific times and
locations with the purpose of exploiting the gateways to the underworld.
The rulers of Calakmul had built such a structure to harvest a powerful malignant spirit which they believe would help them win the war against Tikal.
The construction of the building took over ten years, but it was ready in time for the 622 A.D. celestial alignment, and the spirit of the demon was
harvested and hosted in a young male child. As the child grew older the demon grew stronger, and soon he asked to be worshiped as a living God for
the services he provided to the population of Calakmul.
The demon, who was known as yajaw maan, led a merciless war against Tikal and any city that would refuse to submit to its will. He required human
sacrifice from the people of Calakmul, blood offerings which he drank daily, and he also required the heads of all the enemies defeated by his army
during battles. The reputation of the bloodthirsty deity quickly spread fear among the allies of Tikal who decided to side with yajaw maan rather
than risking a war with the seemingly invincible spirit. In less than a decade, yajaw maan had achieved the complete domination of all Meso-America,
and had forced remnants of the royal bloodline of Tikal in exile.
However, total domination was not enough for yajaw maan, and neither was it its original intention. He was not human, and as a demon he had no
attachment to the population of Calakmul. The only thing he enjoyed were the sacrifices, and without enemies to feed his blood thirst, life was not
nearly as exciting for him. As the population of Calakmul grew over 300,000 souls, including two thirds of which were warriors dispatched throughout
the Yucatan peninsula, yajaw maan thought of a diabolic plan which could afford him daily bloodbaths, and enough heads to build a pyramid entirely
with human skulls.








