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My point is the lop-sided-ness towards earth, makes one to think...
Why did all the things happen around our planet, and not others?
Points to Complexity in design =ID = Divinity
Originally posted by John Matrix
Points to Complexity in design =ID = Divinity
In computer science, evolutionary computation is a subfield of artificial intelligence (more particularly computational intelligence) that involves combinatorial optimization problems.
Evolutionary computation uses iterative progress, such as growth or development in a population. This population is then selected in a guided random search using parallel processing to achieve the desired end. Such processes are often inspired by biological mechanisms of evolution.
A genetic algorithm (GA) is a search technique used in computing to find exact or approximate solutions to optimization and search problems. Genetic algorithms are categorized as global search heuristics. Genetic algorithms are a particular class of evolutionary algorithms (EA) that use techniques inspired by evolutionary biology such as inheritance, mutation, selection, and crossover.
Evolving circuits:
In many cases conventional design methods (formulas, etc.) can be used to design a circuit. But in other cases the design specification doesn't provide sufficient information to permit using conventional design methods. For example, the specification may only state desired behavior of the target hardware.
In its most fundamental form an Evolutionary Algorithm manipulates a population of individuals where each individual describes how to construct a candidate circuit. Each circuit is assigned a fitness, which indicates how well a candidate circuit satisfies the design specification. The evolutionary algorithm uses stochastic (random) operators to evolve new circuit configurations from existing ones. Done properly, over time the evolutionary algorithm will evolve a circuit configuration that exhibits desirable behavior.
The concept was pioneered by Adrian Thompson at the University of Sussex, England, who in 1996 evolved a tone discriminator using fewer than 40 programmable logic gates and no clock signal in a FPGA. This is a remarkably small design for such a device and relied on exploiting peculiarities of the hardware that engineers normally avoid. For example, one group of gates has no logical connection to the rest of the circuit, yet is crucial to its function.
The last paragraph I found particularly interesting, and it is a nice proof of the evolution designing power.
You are quite confused. You admit that on observation nature presents a compelling argument that there is indeed a design but then relegate it to an inferred one. I don't think there is any inference at all behind intelligent design based on the observed biological complxity, I believe it is a fact that the complexity observed is indeed based on intelligence. There is no pointlessness that I observe in nature, so therefor I can see the intelligence behind these aspects of nature observed. Nature seems to have a plan and a strategy that overcomes obstacles which, from its onset(that we cannot account for) has ensured it's survival whilst increasing its diversity. I would call that pretty intelligent. And after all, it hasn't gone backwards in design has it, as a process. I would call that pretty intelligent too.
Originally posted by elysiumfire
Thus: I can agree that complexity in biological structures - from the microbial to the Blue Whale - 'point' to a seeming intelligent design attributable to the foundation of their existing, but all this means is that there is a 'inference' of intelligent design, not a factual one, and at our current level of understanding we are not entitled to treat the inference as fact or truth.
Entitlements! When were they yours to hand out. People are entitled to their own opinions, if that includes arriving at an opinion where a divine authorship is claimed, so be it. If you were being honest and respectful to the debate you would indeed know that the arguments against ID have entitled themselves to answers of one without a divine authorship based on the same "factual foundations" of complexity in nature by way of evolution without being able to explain it's genesis and ruling out that divine entity. So your point appears only to chastise one side for having an answer while the other side is left to arrive at one because it dose not fall into the spectrum that is deemed supernatural, making it an entitled response. Why, if you are being honest and respectful to the debate, have you not included this?
Equally, and more important, if we were to accept between us that 'ID' has a factual foundation, are we entitled to claim a divine authorship to it? The simple response to this basic question is (if we are to be honest and respectful to the debate) a resounding 'NO'...we are not entitled to claim a divine authorship.
People already do this and it is interesting to note that it emerges in conjunction with certain cultural influences. To date these beliefs in more advanced and intelligent races are just as abstract and unknowable as SI. So your claim that they are as equally valid is correct, in that they are both religious in nature. The difference is that within our contemporary culture which is heavily influenced by science and technology, an advanced and intelligent race is considered acceptable in being possible and so it appears to be credible. This has distanced it from the religious and supernatural end of the belief spectrum, but the last time I checked, the very same science and technology could not show that SI was impossible. Interesting points to consider when you are throwing claims around equally.
We could equally claim that a more advanced and intelligent race to be the authors, and not have to draw upon any supposed supernatural intervention (SI).
You could but you would hear an argument that also includes that SI is outside of what we know as time and space etc, us being finite, SI being Infinite and eternal and without a need of a cause/creator as we know it. But hey, that can of annelids is just as sweetly paradoxical as your egg/chicken aliens, SI scenario above. This paradox does not mean that SI is impossible, just that we cannot know or answer it.
I suppose a claim could then be made that 'SI' is what created the advanced beings, but then the response would be...what 'SI' created the first 'SI', ad infintum, ad nauseum? One can always ask what was the first Creator, and what created that? At such a point, the debate becomes meaningless and irrelevant.
You are quite confused.
Originally posted by elysiumfire
Atlasastro:
You are quite confused.
I quite agree...the rest of your post is most bewildering, nonsensical, trite, pithy, and extraordinarily warped. Here...take two doses of comprehension every 4 hours...starting with classical literature and poetry; within a decade, I'm sure you'll be able to come back and understand the entire context of my post. I thank you for your input.
bewildering, nonsensical, trite, pithy, and extraordinarily warped.
Please point out where I fail to comprehend you.
...if you need further assistance, just ask.
Is it true that the layered nature of complex biological structures point to an authorial designership, and therefore provide factual support to the 'ID' hypothesis? If we were to agree that it did, are we still then entitled to claim a 'divinity' to such authorship? I think these questions serve well the moot points of the argument, and clearly set out the tone and scope of the debate. Surely, the current position of the debate is not about what is factual, but about what can be agreed upon? Are we not obliged to establish fundamental agreements before we can progress the debate further? I think we are.
If evidences we use in each of our side of the debate are or have become, established facts in themselves, then both sides of the debate must respect them as so...we must recognize and respect that established facts are not open to debate, but are the bridges by which opposing arguments are brought together in agreement, they serve as rostrums upon which both sides can deliver their argument.
Thus: I can agree that complexity in biological structures - from the microbial to the Blue Whale - 'point' to a seeming intelligent design attributable to the foundation of their existing, but all this means is that there is a 'inference' of intelligent design, not a factual one, and at our current level of understanding we are not entitled to treat the inference as fact or truth.
Equally, and more important, if we were to accept between us that 'ID' has a factual foundation, are we entitled to claim a divine authorship to it? The simple response to this basic question is (if we are to be honest and respectful to the debate) a resounding 'NO'...we are not entitled to claim a divine authorship. We could equally claim that a more advanced and intelligent race to be the authors, and not have to draw upon any supposed supernatural intervention (SI).
I suppose a claim could then be made that 'SI' is what created the advanced beings, but then the response would be...what 'SI' created the first 'SI', ad infintum, ad nauseum? One can always ask what was the first Creator, and what created that? At such a point, the debate becomes meaningless and irrelevant.
I don't think there is any inference at all behind intelligent design based on the observed biological complxity, I believe it is a fact that the complexity observed is indeed based on intelligence.
So your point appears only to chastise one side for having an answer while the other side is left to arrive at one because it dose not fall into the spectrum that is deemed supernatural, making it an entitled response.
To date these beliefs in more advanced and intelligent races are just as abstract and unknowable as SI.
You could but you would hear an argument that also includes that SI is outside of what we know as time and space etc, us being finite, SI being Infinite and eternal and without a need of a cause/creator as we know it.
Sato et al. 2002 used genetic algorithms to design a concert hall with optimal acoustic properties, maximizing the sound quality for the audience, for the conductor, and for the musicians on stage. This task involves the simultaneous optimization of multiple variables. Beginning with a shoebox-shaped hall, the authors' GA produced two non-dominated solutions, both of which were described as "leaf-shaped" (p.526). The authors state that these solutions have proportions similar to Vienna's Grosser Musikvereinsaal, which is widely agreed to be one of the best - if not the best - concert hall in the world in terms of acoustic properties.
The challenge is to arrange the satellites' orbits to minimize this downtime. This is a multi-objective problem, involving the minimization of both the average blackout time for all locations and the maximum blackout time for any one location; in practice, these goals turn out to be mutually exclusive.
When the GA was applied to this problem, the evolved results for three, four and five-satellite constellations were unusual, highly asymmetric orbit configurations, with the satellites spaced by alternating large and small gaps rather than equal-sized gaps as conventional techniques would produce. However, this solution significantly reduced both average and maximum revisit times, in some cases by up to 90 minutes. In a news article about the results, Dr. William Crossley noted that "engineers with years of aerospace experience were surprised by the higher performance offered by the unconventional design".
Keane and Brown 1996 used a GA to evolve a new design for a load-bearing truss or boom that could be assembled in orbit and used for satellites, space stations and other aerospace construction projects. The result, a twisted, organic-looking structure that has been compared to a human leg bone, uses no more material than the standard truss design but is lightweight, strong and far superior at damping out damaging vibrations, as was confirmed by real-world tests of the final product. And yet "No intelligence made the designs. They just evolved" (Petit 1998).
Finally, as reported in Gibbs 1996, Lockheed Martin has used a genetic algorithm to evolve a series of maneuvers to shift a spacecraft from one orientation to another within 2% of the theoretical minimum time for such maneuvers. The evolved solution was 10% faster than a solution hand-crafted by an expert for the same problem.
This aim was achieved within 3000 generations, but the success was even greater than had been anticipated. The evolved system uses far fewer cells than anything a human engineer could have designed, and it does not even need the most critical component of human-built systems - a clock. How does it work? Thompson has no idea, though he has traced the input signal through a complex arrangement of feedback loops within the evolved circuit. In fact, out of the 37 logic gates the final product uses, five of them are not even connected to the rest of the circuit in any way - yet if their power supply is removed, the circuit stops working. It seems that evolution has exploited some subtle electromagnetic effect of these cells to come up with its solution, yet the exact workings of the complex and intricate evolved structure remain a mystery (Davidson 1997).
How is it an act of disregarding the natural process when I express a belief that those natural process have an intelligence behind them? Here read it again:
Originally posted by sirnex
reply to post by atlasastro
This is an act of disregarding the natural processes taking place.
There is no pointlessness that I observe in nature, so therefor I can see the intelligence behind these aspects of nature observed. Nature seems to have a plan and a strategy that overcomes obstacles which, from its onset(that we cannot account for) has ensured it's survival whilst increasing its diversity. I would call that pretty intelligent. And after all, it hasn't gone backwards in design has it? As a process. I would call that pretty intelligent too.
Isn't that exactly what evolution debaters that argue against a divine authority in ID do as well. I accept evolution as being obvious. But how does one arrive at a conclusion at there being NO divine authority from merely explaining a complex aspect of nature that seems, to the observer, to have a design component in it? Where is the chastisement there? Which was my point, after all elysiumfire went to the pains of claiming
More like chastise the other side for arriving at a conclusion first and then trying to find evidence to make it fit.
Elysiumfire is in fact asking people to agree to having no entitlement to believe that a divine authorship maybe involved. Yet leaves the opposing side with the entitlement to claim there is in fact NO divine authorship. Which is why I raise the "chastisement" of one side. I simply disagree with elysiumfire on what he would have us agree on is an entitled opinion. Fair and honest. Unfortunately it seems that if you do this, disagree with elysiumfire, you are pithy, warped, trite and unfamiliar with poetry and literature. It appears now though that elysiumfire has you to argue his poor case. Any improvement? None so far.
Surely, the current position of the debate is not about what is factual, but about what can be agreed upon? Are we not obliged to establish fundamental agreements before we can progress the debate further? I think we are.
That respect does not then include the acceptance of established fact as a support to feel entitled to believe in a divine authority as being responsible for the agreed fact that there is design via complexity pointing to authorship. It appears by omission that the other side is respected and entitled by their own facts to rule that divine authority out? Where is that chastisement? Tsk tsk. This debate is only about ruling out divine authorship under the guise of a fair middle ground when the very crux of one sides argument is indeed that a divine authority exists.
If evidences we use in each of our side of the debate are or have become, established facts in themselves, then both sides of the debate must respect them as so
It could be argued yes, like it is argued that it was God that did it. Same story. Which was my point? It is a new and different cultural influence that allows this ET argument to exist, not evidence. This is Exactly the same as SI. You are totally entitled to do it.
It could be argued that there is no SI and that any SI conceptualized by the ancient peoples of earth were nothing more than misunderstanding of advanced alien technology.
So what you are saying actually shows my point. In terms of our own scientific and technological influence within culture we update older traditional stories or religions with a "plausible explanations" within that scientific and technological framework. I have actually been studying this as I think this is a transition that is taking place right now within our western society. We are replacing older and more traditional gods with a "more possible" middle man(so to speak), that being ET's. We are now seeing organized religions based around Extraterrestrial beliefs, we are seeing a whole range of spiritual and supernatural beliefs including and integrating ET influences- channelers, psychics, re-incarnated spirits of ET's etc. Traditionally an experience that would have been interpreted as a religious or spiritual possession is now as likely to be considered an alien abduction experiences due to this new cultural dominance of science and technology. We are seeing it appear in new translations and alternative explanations of art, ancient texts, archeology and history. Is this a kind of Evolution as a process in belief? Perhaps. Of course people are entitled to arrive at their own beliefs, because the debate is open and not restricted by "entitlement" to "believe".
So many religions claim the gods came from the heavens, perhaps they were right! Any technology sufficiently advanced would seem like magic, even our technology would seem like magic to someone in ancient times.
Argumentum ad ignorantiam, The absence of proof is not an argument either to support a claim that SI does not exist or is not the designer, which leads me to repeat my belief that it is quite acceptable to have an opinion that one exists and that people are entitled to hold this from observing nature and the apparent design within its processes, like evolution for example.
Empty claim without any proof or evidence. Lack of knowing how certain processes work or came about is not proof of SI or a designer.
Empty counter claims as an argument? It works for you, why not those that side with SI?
It could be argued that there is no SI and that any SI conceptualized by the ancient peoples of earth were nothing more than misunderstanding of advanced alien technology.
So you know how life started? And it was without the divine. You have evidence of this then? You can explain and fully understand the process that have achieved this which lead you to conclude that no divine authorship is involved?
Empty claim without any proof or evidence. Lack of knowing how certain processes work or came about is not proof of SI or a designer.
So if we agree that complexity is to be used as factual support for ID, and I disagree with elysiumfire that I am entitled to accept a divine authorship, then when elysiumfire agues this:
Is it true that the layered nature of complex biological structures point to an authorial designership, and therefore provide factual support to the 'ID' hypothesis? If we were to agree that it did, are we still then entitled to claim a 'divinity' to such authorship?
I argue that the factual acceptance of the complexity that points to authorship can inspire an entitled belief in it being divine and when further arguments about this divine entity, its existence and genesis are raise, these valid arguments can follow:
I suppose a claim could then be made that 'SI'....... and what created that? At such a point, the debate becomes meaningless and irrelevant.
post by atlasastro. I believe these have meaning and a point, it is just that because others do not see them, they are deemed meaningless and pointless by one side of the debate. Just as I can deem that your ET hypothesis is pointless and meaningless, yet it is obvious you mean it as a valid argument, and to point out your questions concerning a divine authorship, yet your claim is as empty as a claim that a divine being is outside of what we know, without proof or evidence!
You could but you would hear an argument that also includes that SI is outside of what we .................... just that we cannot know or answer it. As for meaning.......
Please point out where I fail to comprehend you.
Sure...happy to oblige......if you need further assistance, just ask.
Is it ...........t, the debate becomes meaningless and irrelevant.
[edit on 26/9/09 by elysiumfire]
Please point out where I fail to comprehend you.
Sure...happy to oblige...
Is it ...........t, the debate becomes meaningless and irrelevant.
[edit on 26/9/09 by elysiumfire]
Is it ..........., the debate becomes meaningless and irrelevant.
How is the poetry going. Still writing love sonnets to yourself?
You admit that on observation nature presents a compelling argument that there is indeed a design but then relegate it to an inferred one.
I don't think there is any inference at all behind intelligent design based on the observed biological complxity, I believe it is a fact that the complexity observed is indeed based on intelligence.
There is no pointlessness that I observe in nature, so therefor I can see the intelligence behind these aspects of nature observed. Nature seems to have a plan and a strategy that overcomes obstacles which, from its onset(that we cannot account for) has ensured it's survival whilst increasing its diversity.
I would call that pretty intelligent.
I believe the problem some people have, is that there are those that have put a "face" on that intelligence, or claim to know it and what has ensued is religion.
But there are others that have relegated this intelligence and complexity in nature to a mere probability or chance happening.
Both are inferences based on the complexity observed in nature coupled with an ignorance of complete knowledge.
Entitlements! When were they yours to hand out.
So your point appears only to chastise one side
As was suggested to me, get some poetry and literature from the master of self entitlements, elysiumfire. Apparently 10 years of it helps improve your own opinion of yourself.
...now tell me, how on earth do you equate what I stated with it '...improving your own opinion of yourself...'? It doesn't intelligently add up. My hope in my irreverance was that a long time spent reading the classics and poetry would train your mind in both discernment and comprehension of other poster's prose. Narcissism (ie, one's perception/opinion of one's self) is not something I am too concerned with, particularly that of your opinion of yourself. Remember, credibility is determined by the statements in one's posts.
Here...take two doses of comprehension every 4 hours...starting with classical literature and poetry; within a decade, I'm sure you'll be able to come back and understand the entire context of my post.
You are quite confused.
...after all Elysiumfire went to the pains of claiming...
Elysiumfire is in fact asking people to agree to having no entitlement to believe that a divine authorship maybe involved.
That respect does not then include the acceptance of established fact as a support to feel entitled to believe in a divine authority as being responsible for the agreed fact that there is design via complexity pointing to authorship.
It appears by omission that the other side is respected and entitled by their own facts to rule that divine authority out? Where is that chastisement?
After all elysiumfire is trying set an agreeable middle ground for debate, but only wants to curb one side of the discussion by way of discriminating against what facts inspire what entitled opinion.
I argue that the factual acceptance of the complexity that points to authorship can inspire an entitled belief in it being divine and when further arguments about this divine entity...
...one is freely entitled to believe it does, but the lack of empirical evidence itself denies one to claim that as fact. Also, it is the lack of empirical evidence that discriminates against the believer. There is no conspiracy to discriminate against the factless, they discriminate against themselves by their own choosing.
...are we still then entitled to claim a 'divinity' to such authorship?