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The icon itself can come in many forms. Devotees wear small amulets and medals, commonly called milagros in Mexico. They also keep statues and statuettes for offerings. These practices seem to be more or less reminiscent of Catholic saint worship. However, unlike the case with mainstream Catholic practices, devotees of Santa Muerte, particularly incarcerated cult practitioners, will sometimes take the additional step of having the icon tattooed onto their bodies. This has been referred to as an offering of skin. In some cases, this is an image of Santa Muerte; in others, it seems to be the entire amulet that is tattooed. Such an application is not merely innovative; it is telling. While tattooing has become a mainstream practice in much of North America even among the middle class, in Latin America, tattoos remain the hallmarks of criminal affiliation and imprisonment.
The beliefs associated with the cult appear to be relatively consistent. Santa Muerte devotees attend to their practice by lighting candles and leaving offerings while reciting prayers, often ritual prayers, in the hope of receiving favors. Such offerings draw upon Christian symbolism. Tequila, for example, is a representation of the chalice of Christ. An apple represents original sin. There appears to be a tradition about what sorts of offerings are appropriate. Santa Muerte has been described as jealous about what offerings are given to her. However, gifts that are somehow personal or in keeping with other religious offerings are considered acceptable. Offerings are not given willy-nilly; there is a recipe and ritual associated with each offering, so as to ensure the granting of the desired effect.
Appropriate offerings can include money, flowers, candy, alcohol, tobacco, fruits, water, bread, or incense. Money is a preferred offering, particularly in businesses, when the profits from the first sale of the day are given. Flowers of various types are acceptable, but should be fresh. White roses are normally used for healing and health and are considered to be the preferred form. Red roses are used for love. Candy offerings are also a matter of personal preference, although chocolate is common, particularly for love, and honey is considered to be a standard offering. Wines and liquors are common offerings, especially tequila, rum, and sherry, as well as dark beer; these are usually served in glass bottles or cups but not plastic. Cigars and cigarettes are among the most preferred offerings; they should be lit. Smoke blown over the image is used to purify the altar. Fresh fruit is also used as an offering. Red apples are the commonest offering but other fruits are often left. The color of the fruit can correspond to the benefit sought, in a way comparable to candles. Water is considered to be a crucial offering and should be clear and still, preferably from a tap. Bread is also offered frequently, as is incense. In the case of incense, different types of incense are used for different ends, in varieties that are sold by vendors of esoteric commodities.
...se le viste con una guadaña en una mano, por que se cree que el alma tiene una unión con el cuerpo que es un hilo de plata entonces la muerte corta ese hilo con su guadaña, o con un mundo para representar su reinado, o con una calavera para representar a la muerte ...se le viste de diferentes colores depende de lo que se le pide por ejemplo amarillo para el dinero, azul para la salud, los estudios y la verdad, blanco para el bien y la lealtad entre otros, negros para la brujería negra y para el mal ...
Para sus devotos , la señora, como la llaman afectuosamente, es capaz de aparecerse y manifestarse corporalmente o imprimir sus imágenes en diversos lugares, en libros y revistas en los que se promueve su culto, narran las intervenciones milagrosas que han vivido, en las que la santa muerte los ha librado de múltiples peligros y les ha ayudado a resolver problemas complicados ...
Son muchas las representaciones que existen de la muerte, así como nombres que tenido a lo largo de la historia, ya que muchas culturas la han adorado, en la actualidad es la imagen esquelética vestida con una túnica la imagen que la representa, se puede encontrar de diferentes colores cada uno simboliza algo en particular. Dependiendo de la petición del fiel, es el color de la muerte que se debe escoger para colocar en el altar. Blanca, salud; negra, fuerza y poder; morada, para abrir caminos; café para embocar espíritus del más allá , verde, para mantener unidos a los seres queridos; roja, para el amor y la amarilla, para la buena suerte.
Se dice que su día oficial es el 15 de agosto, declarado como "Día de la Santa Muerte" por sus fieles.
Aunque la Iglesia Católica condena esta veneración, denominándola como "pecaminosa", algunos asocian esta práctica con la Iglesia. Mientras tanto a la mayoría de sus seguidores parece no importarle la contradicción entre su religión y el culto pagano a "La Santa".
Por ello, se organizan rituales similares a los cristianos, incluyendo procesiones y oraciones con el fin de ganar su favor. Muchos hasta llegan a erigir su propio altar en su hogar, oficina o negocio para sentirse protegidos por ella. El altar suele consistir de una estatuilla cuyas medidas va de 15 centimetros a tamaño humano, rodeada de distintas ofrendas, entre las cuales se encuentran arreglos florales, frutas, inciensos, vinos, monedas, dulces y golosinas, además de velas, cuyo color varía de acuerdo a la petición.
La gente acude a ella para pedirle milagros o favores relacionados con el amor, la salud o el trabajo. Por otro lado, también se le pide por fines malévolos, tales como la venganza y la muerte de otros. Sus simpatizantes suelen identificarse al portar algún dije o escapulario de su imagen, mientras que otros optan por llevar su figura de manera indeleble, al tatuársela en la piel. Como elementos indispensables se exigen los puros, los cuales deben estar constantemente encendidos, y el imprescindible pedazo de pan ...
Inicialmente su devoción era exclusiva de criminales, incluyendo contrabandistas, pandilleros, ladrones y prostitutas, quienes suelen hacerle peticiones, tales como el librarles de las balas de la policia o de cualquier otro mal, como por ejemplo, la cárcel ...
La Santa Muerte es adorada y su rito ha sido prohibido y criticado por la Iglesia Católica, una escultura de un cuerpo esquelético envuelto en una túnica; recibe ofrendas como puros, alhajas y hasta vestidos de novia de quienes la invocan para conseguir marido ...
La ropa que viste la Santa Muerte tiene un significado especial. En primer lugar está su túnica que la cubre de la cabeza a los pies. Su simbolismo es sencillo pero profundo. Es la forma en que ocultamos nuestra verdadera apariencia tras otra. Así como la tela cubre al esqueleto que representa a la Señora, así nosotros ocultamos con nuestra carne el interior, aquello que nos delata como humanos y que tratamos por todos medios de disfrazar.
Con ropaje elegantemente decorado y del tamaño de una persona, la imagen de la Santa Niña Blanca muestra su guadaña mientras sostiene al mundo sobre la palma de la mano izquierda, en una vitrina colocada en la entrada de la Parroquia de la Misericordia, ubicada en la Colonia Morelos.
Pensemos que una cara bella lo es por la piel y el color de la misma. Pero si escarbamos hallaremos la calavera que en poco se distingue de la que trae nuestro vecino, nuestro compañero del trabajo, nuestro mejor amigo o nuestro más odiado enemigo. De allí que la túnica de la Santísima oculta el destino que todos llevamos en nuestro cuerpo. En la mayoría de las representaciones la túnica de la Señora es blanca.
La Guadaña...este instrumento de labranza representa la justicia implacable, no de ella si no del ser supremo que gobierna y rige la vida de todos, es la naturaleza misma que nos impone morir un día para cumplir con el ciclo iniciado al nacer. Todo cae finalmente bajo la guadaña de su muerte, y su vez esa hoz larga y siniestra, nos indica que en el camino de la muerte no hay distinciones. Es signo de equidad y armonía.
El mundo, su significado es muy claro, la señora no tiene fronteras está en todo lugar y no distingue entre los diferentes hombres que habitan la tierra, pues toda esta es suya.
La balanza...este instrumento es una clara alusión a la equidad, la justicia y la imparcialidad. También representa la voluntad divina. Normalmente la balanza se usa para realizar un trabajo o para indagar la verdad sobre un suceso.
El reloj de arena, es la medida de tu vida sobre la tierra, es un reloj de arena porque basta con girarlo para volver a comenzar. Esto es muy importante ya que tu vida, como la de todos, es ciclica la muerte es solo un cambio, algo semejante a voltear el reloj y comenzar de nuevo ...
Originally posted by nine-eyed-eel
reply to post by silent thunder
Cool-oh.
I don't have much good insight on your items, but, your post is exactly the kind of thing I was hoping to elicit with this thread...yupyup.
On the paper it does say Muerte querida de mi corazón = Death, beloved of my heart (more or less - my translation/version)...
That line does appear in that one prayer being read aloud, 12th post on 1st page, video called BRUTAL ADDICTION TATTOO.
The little red velvety-looking pouch the amulet is laying on is interesting, I don't think I see why it has the size/shape/properties it does, hmm.
What metal do you think the little figure is composed of?
As for the red oil, is it scented like something recognizable? I haven't posted it yet but I am gathering flower and herb and incense data, I'll post it soon (actually I have to go to work in a few minutes, or I'd start typing it in now)...
That's what I wonder about the seeds... (stupid question occurs to me)...could they maybe not be seeds but like lumps of some granular resinous incense, like myrrh looks like...(and then the red ones could be another type/flavor of incense, thrown in to assort the mix).
The Santa Muerte cult appears to have little, if any, official organization. However, one personality is at the forefront of the cult. Monsignor David Romo Guillén ...(also known as) the Lord of the Rings (El Señor de los Anillos) is the Archbishop and Primate of the so-called Mexican-U.S. Catholic Apostolic Traditional Church (Católica Apostólica Tradicional México-USA ...(also known as) la Iglesia Católica Tradicionalista Mex-USA). Romo is a married father of five and a veteran of the Mexican Air Force, in which he claims to have served as an administrator. He is also the self-professed leader and guardian of the Santa Muerte cult. Since 2002, he has been leading masses at the National Sanctuary of Santa Muerte, located at Bravo 35 in the Venustian Carranza delegation. Romo now boasts an attendance of 200-300 parishioners, mostly youths, at each mass. Many of these youths dress up in costumes for the occasion. The masses are held at midnight ...
Romo is also an ardent defender of the cult. When José Guadalupe Martín Rábago, head of the Mexican Episcopal Conference (CEM) (Conferencia del Episcopado Mexicano), and Cardinal Norberto Rivera Carrera described the Santa Muerte cult as Satanic, Romo filed a defamation complaint before the Public Ministry (Ministerio Público). Martín stated that he would request the Interior Secretariat (SEGOB) ... headed by Interior Secretary (Secretario de Gobernación) Santiago Creel Miranda, to review the process of religious registration. Romo then stated that the devotion to Santa Muerte was not different from devotion to saints in other churches. He argued that Santa Muerte was a tool for evangelizing people in the marginalized sectors of society just as the Virgin of Guadalupe was a vehicle for converting Native Americans. At the time, SEGOB refused to intervene.
In April 2005, however, despite marches and protests by Santa Muerte adherents the previous month, SEGOB concluded in a 25-page resolution that the Santa Muerte Cult did not meet the qualifications for a religion and removed the Mexican-U.S. Catholic Apostolic Traditional Church from the list of recognized religions, citing theological doctrine dating back as far as the Council of Trent. Romo issued a call for Santa Muerte devotees to vote against Secretary Creel's party, the National Action Party (PAN/Partido Acción Nacional), and Creel himself in the 2006 Mexican Presidential Elections. Romo also began a series of meetings with Mexico City magistrates to promote social development and community service projects that would be undertaken by Santa Muerte adherents under the new blanket organization, the National Association of Altars and Sanctuaries of Santa Muerte (Asociación Nacional de Altares y Santuarios de la Santa Muerte), which is effectively replacing the Mexican-U.S. Catholic Apostolic Traditional Church. The organization includes 100 of the 120 altars that display Santa Muerte in Mexico City.
The irony in this conflict is that the very forces that initially sought to stamp out the cult seem to have had no effect on the numbers of people participating in it. However, the legal action has generated a large amount of press attention, which has offered legitimacy to Romo. Although there has been no historic guidance or central organization for the Santa Muerte cult, a sense of unity and order may be in the process of being established. Romo, who seems to have been little more than a leader of a local group, may become the effective leader.
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