Have the skeletons of a caucasian Tall (giant) race and short (fairy) race been uncovered in New Zealand? Did the Maoris know about them and live
together with them at one time, and do many of their legends talk about them? Is the evidence (in the form of skeletons, dwellings etc) being
deliberately destroyed and kept from you by the New Zealand government, who has deemed it 'sensitive'?
(charges of racism are often levelled at anyone who mentions this stuff, but that would mean that the maori elders themselves are racist too, becuz
this stuff is in their legends, and i am sure that the elders believe it is true. I think its racist to say the elders and nz legends are wrong, when
it looks like there is evidence to back it up, personally.)
QUOTE BELOW:
In 2004, Member of Parliament, the Hon. Chris Carter, was asked, under an “official information” request, how many archaeological “embargoes”
were presently in place. He forwarded a written response that there were 105 current embargoes, mostly concerning burial sites. It was stated that
“DOC administers the New Zealand Archaeological Associations Central file ...of which, 105 ... were classified as sensitive records”. The response
stated: “File keepers may create sensitive files ....if this is requested by the site recorder...”
One of these embargos of recent years included a 75-year suppression of information related to a cache of large stature skeletons at Waikaretu,
12-miles SSE of Port Waikato. The very tall people (measured to be 7-feet or more) were laid out on cut shelves in a cavern, which was exposed during
road widening excavations. Anthropologists from Auckland and Waikato Universities were called in and, to the dismay and disgust of the roading
contractors, they slapped a moratorium over the find, requiring that it be kept secret from the New Zealand public. Maurice Tyson of Tuakau, a
contractor in the area for 50 years, recalls how this upset the men who had discovered the cave. They could not understand why such a valuable,
history-changing, archaeological site should be kept secret. In 1988, archaeologist, Michael Taylor slapped an embargo on any release of information
concerning the ancient, stacked stone structures in the Waipoua Forest, but that embargo was partially broken by a private citizen’s legal challenge
after 8-years.
What this means is that the “powers that be” assume the authority to veto any mention or release of information they consider not suitable for the
public. The reality is, however, that all skeletal remains of the pre-Maori people, when located in caves, rock shelters, sand dunes, etc., by hunters
or others and reported to the authorities, are inevitably buried, removed or destroyed by concealment teams associated with the local iwi or
Department of Conservation. Since the beginning of New Zealand’s colonial era, innumerable anomalous skeletons have been seen in dry burial caves
and some of these were in coffins or more-often laid out on stone shelves, etc. On rare occasions, some bodies have been seen to be encased within
solidified tree gum. Many skeletons have been observed to have the blond, red or brown hair hues, typical of Europeans, and are often accompanied by
carved greenstone or other kinds of funerary objects. In coastal sand dunes, as elsewhere, the skeletons are mostly found to be buried in a foetal or
sitting position, with the knees drawn up to the chest and trussed (tied). This is similar to Beaker-People burials of ancient Britain or the
innumerable mummy-bag burials of Peru.
For about 12-years during the mid 1860’s-70’s Robertson’s Mill in Onehunga, Auckland ground up tens of thousands of Patu-paiarehe skeletons from
the Auckland and Northland burial caves to make fertiliser. Maori leaders had told Governor Bowen at Te Kopuru in 1869, ‘Do with them what you wish
for these are not our people’ (Source: Noel Hilliam, former Curator of the Dargaville Maritime Museum).
This statement to Governor Bowen parallels what historian/ anthropologist Edward Tregear heard and wrote:
“The Maoris used to pay great respect to the bones of their dead, yet here and there may be found among sandhills, etc., human remains uncovered by
the wind, and of these no tradition remains, as there would certainly be if the relics were those of ancestors. The natives say, “These are the
bones of strangers.” So also mortuary-caves are found concerning the contents of which the Maoris make the same remark, and regard them with
indifference” (See: The Maori Race, pp. 562-563).
SOURCE:
LINK
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