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Originally posted by Astyanax
For the last time: I am not talking about good and evil. I am talking about right and wrong. They are not equivalent.
What is faith? You have to have faith in something - something, moreover, that you have never seen but have only been told about. Since you have never seen it (or touched it or heard it or smelled it or tasted it) it exists, as far as you are concerned, purely in your mind. It is only possible to have faith in an intellectual concept.
Originally posted by Spiramirabilis
our instincts have evolved to benefit the group - not the individual
regardless of what we can or cannot change - our mutual needs override our individual needs
this is why we often say - the needs of the many outweigh the needs of the few
Originally posted by Luciferdescending
I cannot find anything there to argue with.
no matter how much our environment changes - and how much we adapt - our survival is always going to be tied to working with and coexisting with each other
Originally posted by Luciferdescending I cannot find anything there to argue with. I can, though.
I can, though.
Parents sacrificing their lives for offspring, individual members of a troop or herd or flock sacrificing themselves to save the rest... where was the selective advantage, to the individual, in death?
A superficially similar theory called kin selection, which explains the evolution of altruistic behaviour towards fairly close kin, has a sounder genetic basis. But in the end it is only a special development of a wider theory, the one that is currently the dominant paradigm in evolutionary biology: natural selection takes place at the level of the individual gene.
The competition to survive and reproduce is not among groups or kin groups or even among individuals. It is between genes. The fittest genes win.
So... no, Spiramirabilis. Our instincts have not evolved to benefit the groups in which we come together. They have evolved, just like all our other traits and behaviour, for the benefit of our genes. That is what this famous book, which made the author's public reputation, is all about.
This one I am responding about where criminals do not procreate.
Originally posted by truthquest
So do you have faith in right and wrong?
This question is especially for those who believe that nothing should be accepted to be true on blind faith alone.
Then it is a question especially for me.
Originally posted by Spiramirabilis
in the moment - a flight or fight moment - if it's a creature that has a group to consider, or it's own young to protect - is it possible that there's a way to explain why it would no longer care about itself?
it doesn't explain (to me) what happens at that exact moment when an animal (a large collection of genes) should be worrying about it's own hide - and it doesn't
if it's the result of instinct developed to directly benefit the genes - doesn't it end up being the same thing in the end?
the individual is vulnerable without the group - if the entire process exists to make sure the best genes win - doesn't that survival of the best genes ultimately pan out to protect the group - the healthiest, smartest, fastest - strongest - group? And doesn't the group exist as another sort of family - especially since you're going to need extra family in order to keep making more family?
First of all, congratulations on some good thinking...I don't think we need to worry about epigenetics, though. the explanation is much simpler.
If it is conservation of genes that is the important thing, then it doesn't matter in which particular sack of tissue those genes are carried. That's altruism: genes saving themselves in one body by sacrificing another.
Oddly enough, there is a mathematical model for what happens, known as Hamilton's Rule.
And you really should read that Wilson essay. It's heavy going, especially the first page, but it's only two pages and I think you'll find it quite fascinating.
Who is there almost that dare shake the foundations of all his past thoughts and actions, and endure to bring upon himself the shame of having been a long time in mistake and error?
Originally posted by Spiramirabilis
wouldn't it be simpler to save it's own sack of genes, instead of settling for saving any of the family sacks?
good math is completely wasted on me
could we worry about epigenetics another time? or - at least the kindergarten version - it really is interesting
It relates the cost of an altruistic act to its benefit and the degree of relationship between giver and receiver. In many cases, it makes sense to save yourself and let your kindred die.
Go on, it's not that hard.
I suppose it can be interpreted that way by New Age cookies...
You see a lot of that here on ATS - probably not least from me.
Originally posted by Astyanax
Faith is not 'gut instinct'. You are confusing instinct with intuition. And when you say "I have faith that someone will put food on my plate tomorrow." you are not putting your faith in a sensory experience. That's a non sequitur, because faith is only possible - and necessary - without experience, which confers knowledge and renders faith unnecessary. You are simply extrapolating from previous experience, making an evaluation of possible future outcomes on the basis of what you already know, so faith doesn't have anything to do with it.
Is faith something without... belief that stealing is wrong.
Originally posted by Astyanax
reply to post by truthquest
Is faith something without... belief that stealing is wrong.
As I said before, I look forward to reading a statement of your position on all this. Question time is over, I'm afraid.
Originally posted by truthquest
If someone has a system by which they can take from society more than they give in return, they have found a system that benefits them at the expense of others.
Therefore, from the non-faith based atheistic view, I should reject the social contract and moral values completely for my own benefit...
I also have experience in doing exactly that: stealing for my own benefit. It worked well and the risk-return ratio was dramatically in my favor. I did not get caught and was at a low risk to do so.
While it is true that moral values benefit society, it is not true that moral values benefit individuals. As you pointed out in your evolutionary example, the hawks who broke the contract and ate the doves received a greater proportion of resources. That first hawk who was eating the other doves had life really good. Given the choice to be one of the doves or the first hawk, intuition would tell me to be the first hawk...
Originally posted by truthquest
reply to post by The Bald Champion
Very quickly I discovered that most atheists disagree that they have any belief at all in good/evil as a universal or an absolute. Yet most of the responders if not all of them said that either there is good & evil or right & wrong.
Moral values say for example: Stealing is wrong.
So if you have the moral value, "stealing is wrong" and then you make exceptions to steal food, then you don't have a moral value you just have a risk-return investment. If it turns out you get benefit then you are doing right. If you don't get benefit then you are doing wrong. If you say you have the moral value that stealing is wrong but then you compromise to steal an apple because of hunger, then what you have is not a right/wrong morals system but a better/worse risk-return system.
[edit on 27-1-2009 by truthquest]
Originally posted by truthquest
A lot of true atheists seem to have blind faith that there is fundamentally/absolutely right and wrong.
Please let me know your thoughts on this.