Originally posted by FlyersFan
Originally posted by mikesingh
“REPORTS THAT say something hasn’t happened are interesting to me, because as we know, there are known unknowns; there are things we know we
know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns — the
ones we don’t know we don’t know.”
Rumsfeld, ex Secretary of Defense
huh?
What the hell was that? I have no freak'n idea what that babble is. Anyone want to translate?
REPORTS THAT say something hasn’t happened are interesting to me,
** This opening statement is to prepare you to expect that what is to follow the statement will explain to you why the Reports that say something
hasn't happened are the source of a sense of interest for the poster.**
because as we know, there are known unknowns;
**known unknowns ie: the existance of a Diety or AntiMatter or variables in, say, mathematical or scientific, equations.**
there are things we know we know.
**These are things we think, believe, or feel we know either through observation, belief, faith, or acceptance of one form or another.**
We also know there are known unknowns
** This is a fusion of the first two statements. The latter that we know and by proxy of this, the former, that there are things we don't know and
our not knowing is a direct result of what we do know. They are equal and opposite extreme contrasts of that which is contrasted, in this case, the
contrasted thing is the idea of "Knowledge" and the contrasts are the "presence of knowledge, however derived, and the lack thereof"**
that is to say we know there are some things we do not know.
** This just reiterates the aforementioned statement in the post in question, "because as we know, there are known unknowns; there are things we know
we know. We also know there are known unknowns".**
But there are also unknown unknowns — the ones we don’t know we don’t know.
** This is the gray area of the contrasted idea of "knowledge", see above, and the contrasted equal and opposite extremes of it, the "presence of
knowledge and lack thereof". It is one thing to know a thing, however you know it, and it is another thing to know there is a thing you do not know,
however it is that you have not come to know it. It is quite another thing altogether to know a thing, say subconciously, and not know it, say
consciencely, however it is that you came to know you know it and regardless of how it is you know it. And, as posited (put forth) herein this
particular statement, to vice versa, not know, say consciously, what it is that you do not know, say subconciously, however it is that you do not know
that you do not know it and how it is you came to not know it.**
****If you still are having difficulty, then, clearly I am not the one to teach you. Educate yourself.
[edit on 11-1-2009 by PhyberDragon]
[edit on 11-1-2009 by PhyberDragon]