posted on Dec, 11 2008 @ 09:48 AM
This should sound fimiliar when one cracks open words like seeds for their useful nurishing implications:
"Again, the message of the world is like unto an internet, that (the message) no longer is cast into the world, and no longer gather of every kind:
Which (the message's inner implication), when (implying: quickly) it (implying: Christ) no longer is full (neither truely THERE nor HERE), they (any
and every I The "I") no longer draw to shore, and no longer sit down, and no longer gather the good into vessels, but cast the bad away.
So Our automation command it (Christ) false at (when almost in contact with) the end (sever) of the world: the angels (the false the reapers) Our
automation command come forth, and sever the wicked (any afar off seer) from among the just (the meant seperate),
And "Our automation command cast them (the false the reapers) into the furnace of fire": there "Our automation command false" wailing
and gnashing of teeth."
^^from among? How? Though having the false burned into ash and dust is how the seer (the wicked) sever from viewing both the world and the all meant
seperate.
The good is two since it says vessels which imply so. 1) the good #1 is trash since the "I" is with the "better" (getting better, doing better)
rather than the good (having to always have to ward off evil against by hand). 2) the good # 2 is a trick sent one's way by the false playing on
one's responsibility.
Note: It is better having an automation command against evil against, which leaves one to not have to always use their hand to keep warding off any
eternally sinister foe.
And yeah, note how "no longer draw to shore" is through not confining oneself to the shallow (such as giving oneself a life sentence away from
expanding). Yeah, "no longer sit down" is through rather elevation indeed how I say one should do.
In bold is implying rather it is there (the wicked seers place) wailing and gnashing of teeth. Which implies the true wicked already wail and gnash of
teeth, even though is now seeing "the world" (where the false and true dwell currently) which gets cut from the wicked, afar off seers view.
Meaning, though the wicked stay there in torment it becomes dark also soon once the false sever from the true. Remember, the false individuals among
is the reapers. Why with an "s"? Since the angel body is become two. 1) The angel is a diobolical artificial intelligence program body running as
certain human bodies. 2) A trick program (The Don Killuminati) which seems goodly to them (the angel body), which such the diobolical get an urge for
unknowingly setting off which should end (sever) them actually for a result we (any and every true "I") should see when it occurs.
The wicked stay "there" where given torment because the wicked "will and desire" the wicked keep for a reason. The torment is a snare afixing into
the alien essence One (Our One) deem sinister and the alike. The wicked seem subject to a circumstance (also meaning it is not an infinite individual,
but an eternal being) since having no change in what One (Our One) calls "will" and "desire" even though it stays wailing and gnashing of teeth
given. It's One vs the wicked. Infinite vs a finite eternal. So we into life eternal, but we not life eternal, and so we beat life eternal says the
fact we can stand up right into it. Understand life is confinement and eternal is a circumstance. Glad the "I" even I is not those two things. No,
the "I" is alive and infinite. Alive vs life. Alive lively trumps life. Eternal means if sinister, then always sinister. The way to check to see if
an alien is eternal is by giving it a dose of torment. If it can not flee or change, then it means, even though eternity isn't up, that the being is
eternalbound how revealing.
So if enernal it is a curse, if sinister, since might have a run in to Who Infinite dont take any continual crap that don't stop coming against. And
such an Infinite Individual is better in how to deal with foes by way of Its automational-type commandments which wards off danger without any longer
a use of, say, a single finger or constant manning.
Special note: "like unto" is different than "to", since it means somehow become up inside for a more affectiveness. "to" just means it is
contact which can have an affect which is only least. Like, a command "to" you for something vs a command "in" you.
[edit on 11-12-2008 by Mabus]