posted on Dec, 9 2008 @ 03:51 PM
Few pointers in how different an individual is...
Examples: My somewhat specification to my basic components:
The self is the genuine, the pure, the true, the authentic, the alive. Without the self the other things previously listed become revealed only in the
category called "artificial".
The ego is the title (a symbol, a marker, a word and the alike) cap to a deemed importance, and is a deemed value and worth also put with title.
Example: If I invent or configure a lesson or principle I deem important, and know it is of my self, then I should mark it in simple terms and store
it for any moment I should use it since I find it a matter of importance like that. Like "Father"... If I invent or configure how it goes, then I
become it how I marked when I enact it to where I am yet then called Father. When no longer enacting it, I no longer call myself the Father, since no
longer wearing the mark of one of my matters configured of importance that I cap in simple terms. Without ego no one on earth would have saught to
make language. And yes, we do deem giving our things titles important says since we deem it important so others can know what we mean in our
interacting in "The World" better. Like if I want you to pick up my cup out of a set of cups, you see it is important that we both have it marked as
"cup" and "whose "cup" in simple terms so you can get the task done that might be yet important during then. The important principle to why the
cup is of someone is marked "the Owner". The useful lessons or principles or other buildings of bettering for oneself, to get interaction
accomplished smoothly, is the ego.
The meaning is "The Heart" self-explainitory literally how it goes since it causes meaning. It is the root foundation of the other listed
components. Afterall, how can it be yet a mind or even a hand or even a sense if it wasn't meant?
The mind is the rationalizing, the reasoning, the calculating, the focusing, the reading, the making out, the communication aider of "The Heart",
the etc. on and on. If someone hits another, that one hit may communicate an "ouch" how "The Heart" desires the mind to put attention away from
the pain and act as a warning or even an s.o.s. for help. The mind is meant to mind pains and calms and pleasures with communication "The Heart"
means it to communicate in that certain way. The mind makes it so one can express feelings and implications somewhat in short and in an alternative,
more concentrated-type way (in thought or with the voice). The mind becomes the utter platform for "The Heart." The mind reflects upon the meaning.
For if one can not look back, then one can not have memory. Without the mind meant the meaning can not remember what was and is better for it even
though it wouldnt matter. So with the mind comes the thing called "matters". Matters can only be yet reflected upon or dwelled on through the mind.
When one accomplishes something one may find they like to reflect upon it sometimes.
The will is the actualizer since without a will it's like trying to move an object with your mind where there is just intending to do something
without it carrying through or happening besides in the thought which reads where "The Heart" is at. The actualizer (the will) actualizes in
seperate from just in "The Heart or mind, as in, in, say, the physical or in, say, the magical. And no one wouldnt actually want certain things their
heart says to actualize. Like imagining your foot cut off after you see another's foot cut off, and then because of such your foot cuts off. So the
will is indicated seperate from the meaning in some extent how the meaning means it. And the mind aids in corrodinating the will, since it operates,
say, the physical body.
The have is any thing set beside the self that the self meaningfully put that way. It's like an individual making another individual mate. Such is
what the individual do have since the mate is beside it's maker and put to from the individuals own making. And the self do have the self since what
beside is of the self says so. So as long as the self has beside it any of the other listed things, it indeed do have. Continueing oneself is implying
having oneself, too, since the moment of one one is having.
The moment is a lot of things in how they go on and mix. It is a second root foundation. Nothing can exist without moment. Reason it is a second root,
and not the main root, is since the meaning activates it and works it. Revealing the meaning is stronger than the moment. In non-existence, moment is
the main root since only in that way is it indeed stronger than the meaning not there. Meaning masters moment. Moment has nothing to master when there
is no meaning, not even the nothingness where it can be yet said to master the somethingness (meaning) not there.
[edit on 9-12-2008 by Mabus]