If you are asking if I am this piccolo, no i am not.
Ok, back to the vedic scriptures.
In this part Drona's son seems to be pursued and him fearing he will die releases a Brahmastra (A weapon with makes light go in all directions, it
was a circle of fire which burnt everything in its path. All the population of three worlds were burnt by two of these weapons. Whoever survived was
burnt, full of pus, blood and stench) Arjuna decides to counterattack using the same weapon and the destruction becomes bigger. According to this
text Drona's son was cursed to wander the lands for 3,000 years with his body full of pus, blood, burnt and stench.
Could it mean that those who survived this attack lived like this for 3,000 years? The other survivor, the son of Abhimanyu (the descendants?) were
burnt but seemed to survive.
"Sauptika Parva
Chapter One
Ashvatthama Destroys the Pandava Army
After some time, when Drona's son saw that his horses were tired, he considered that there was no alternative for protection outside of his using the
ultimate weapon, the Brahmastra. Since his life was in danger, he
touched water to sanctity himself and uttered the hymns for throwing the powerful weapon, although he did not know how to withdraw it. He then
released
the weapon in the direction of Krishna and Arjuna. A glaring effulgent light then spread in all directions threatening the life of all creatures in
the universe. It was so fierce that Arjuna knew his life to be in danger. He then prayed to and questioned Lord Sri Krishna, O my Lord Sri Krishna,
You are the almighty Personality of Godhead. There is no limit to Your different energies.
.......
Hearing this from the Personality of Godhead, Arjuna touched water for purification, and after circumambulating Lord Sri Krishna, he cast his
Brahmastra weapon to counteract the other one. When the rays of the two Brahmastras combined, a great circle of fire, like the disc of the sun,
covered all outer space and the whole firmament of planets. All the population of the three worlds was scorched by the combined heat of the weapons.
Everyone was reminded of the samvartaka fire which takes place at the time of annihilation.
.........
Thus seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both Brahmastra weapons, as
Lord Sri Krishna desired. Arjuna's eyes were blazing like two red balls of copper. He immediately arrested the son of Kripi and bound him with ropes
like an animal.
.........
Now, having lost his jewel, he lost even more of his strength. Lord Krishna then cursed the son of Drona, You have engaged in the sinful act of
killing children. For this reason you must bear the fruits of these sins. For
three thousand years you will have to roam the Earth without a companion. You will not even be able to talk to anyone. O wretched person, you will
have no place in the midst of men. The stench of pus and blood shall emanate from your body, and dark and dreary forests shall be your abode. You
shall wander over the earth covered with different kinds of diseases. The son of Abhimanyu, although burnt by your weapon, shall not die."
Excerpts taken from.
www.philosophy.ru...
Another source where they have a copy of the Ramayana. In this part there is mention of cities built by the Gods.
"The following morning, after crossing the Ganges in a boat provided by the ascetics, Vishvamitra and the princes came to a vast, desolate region. On
all sides were huge trees stripped of their foliage. The ground was laid waste and a wind gusted, carrying sand and debris which lashed their faces.
The cries of wild animals and vultures resounded there and even the sky above was dark and overcast.
Rama and Lakshmana looked around. What had happened? The land so far had been beautiful and verdant. Rama asked Vishvamitra, �This forest ahead
appears inaccessible and foreboding. What is this land inhabited with fierce beasts of prey and presenting such a terrible aspect?�
Smiling even in the face of that fearful scene, Vishvamitra replied, �My dearest Rama, a long time ago this was the site of two prosperous kingdoms
built by the gods."
Rama then showed his skill at archery. He released arrows capable of striking an invisible target by seeking out sound. Reciting mantras as he let
them go, Rama covered Tataka in a network of arrows. Those arrows reduced the falling stones to powder. They pierced the Rakshasi and she screamed in
pain. She quickly came down to earth again. Tataka then assumed a vast form and rushed with the force of a tempest towards the two brothers. Rama
decided that she should be killed. He quickly fired an arrow imbued with the energy of a thunderbolt. It hit the Rakshasi full in the chest. Tataka�s
heart was ripped apart and with a hideous cry she fell down dead.
Having watched Rama slay the demoness, the gods, headed by Indra, assembled in the skies and applauded. Celestial flowers rained down on the two
princes. Acknowledging the gods� pleasure, Rama and Lakshmana modestly bowed their heads. The thousand-eyed Indra said to Vishvamitra, �All the gods
are gratified with Rama�s feat. O holy brahmin, show Rama your affection by giving to him your knowledge of the celestial missiles. A great objective
of the gods will soon be accomplished by Rama with the use of these weapons.�
Indra was considering Vishnu�s desire that Ravana and his Rakshasa hordes be annihilated. As he looked upon the mighty Rama he knew that the time for
the destruction of the Rakshasas was imminent.
After Indra had spoken, the gods returned to the heavens and twilight fell. Embracing Rama and Lakshmana, Vishvamitra said, �Let us remain for the
night in this forest. Freed from the curse of Tataka, it is now rendered so very peaceful and attractive. In the morning we shall continue on to my
hermitage.�
The three of them rested for the night, praised by heavenly bards and singers who had assembled in the canopy of the sky.
The next morning Vishvamitra remembered Indra�s words. He sat the two princes down and faced them. �Steady your minds, O heroes, for I shall now tell
you the knowledge of the gods� mystic weapons, including even those presided over by the invincible Brahma, Shiva and Vishnu. Equipped with this
knowledge you will be able to forcibly bring under your control even the hosts of gods and demons, including the Gandharvas and Nagas, the powerful
celestial serpents.�
Vishvamitra sat facing the rising sun and, after purifying himself by sipping water and intoning sacred hymns, he began to repeat to Rama a string of
mantras capable of invoking the celestial weapons. Calling each weapon by the name of its presiding deity, Vishvamitra delivered to Rama all those
divine missiles, thousands in number and difficult for even the gods to remember in their entirety. As they were called they came before Rama in their
shining ethereal forms. Some appeared like glowing coal, others were smoky while others were brilliant like the sun or moon. Filled with joy at being
called to Rama�s service, they stood before him with folded hands and asked for his command.
Rama accepted them with affection and asked them to personally appear within his mind whenever he thought of them. The personified missiles replied,
�It shall be as you say.� Taking leave of Rama, the weapons circumambulated him with respect and returned to their own heavenly abodes.
After teaching the brothers the full knowledge of firing and recalling the weapons, Vishvamitra finally said, �The instruction is complete. O glorious
princes, we should now continue towards our destination.�
Excerpts taken from.
www.ramayana.com...