Dude, where do I sign up.
Originally posted by sir_chancealot
Two carts of items from a "discount" store would come to about $150-$175. The last time I did that, they came to $350.
"There's no way to rule innocent men. The only power government has is the power to crack down on criminals. When there aren't enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws." -- Ayn Rand
Originally posted by Juggalo2313
Dude people are already snapping , anarcist societies are growing in number everyday exponentally, crime rates are skyrocketing like never before and the world is going to Hell in a hand basket.
Originally posted by ParaFreaky
It's all about status quo; it can't be shifted or everything falls outta place. I don't know why, but it's true.
Despite setbacks, the economy is ever expanding, its power is unparalleled, we are now spreading free market capitalism around the globe, bringing unimagined wealth and improvement to mud-level nations and countries sucked out by socialism, raising everybody, because that’s what capitalism does.
Has everybody been raised here?
Actually, with talk of equality written into this nation’s founding papers, the scenery never looks right. The contrast between rich and poor grows, and this year has been no exception. As an acquaintance on the street puts it: every year there are more homeless people and every year the limousines get longer.
If the stated goal of the system was to gradually create inequality, it might also claim success.
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The numbers show a radically skewed society. Rather than pages of numbing statistics, I’ll sketch a couple of facts, the first from sociologist Steven Rose. If you drew a line on a building three stories high to represent the distance between the lowest and the highest family income, the average (median) income sits at only 10.5 inches off the ground and half the nation is clumped below that (5). Second, despite the prodigious numbers of poor, housing for them is so scarce that of the 3,141 counties in the United States, in only 4 can a person making minimum wage afford a one-bedroom apartment.
I believe this imbalance mauls the national psyche because the media repeatedly show us images of people and places from the beautiful upper stretches of that vertical line. In the comparison, thrown at us daily, most of us lose.
This nation equates decency with wealth and indecency with poverty. These media images also create floods of anxiety. Being “less than,” being poor, carries a stigma. Another sociologist thinks we are so materialistic, poverty now actually carries the shame that cowardice carried in earlier, warrior times.
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And actually if the economy is on fire, we have some funny facts.
The dollar has dropped to a fraction of what it was worth thirty years ago. No amount of policy tinkering has been able to stop manufacturing’s chronic decline. The national trade deficit is at an all time high (meaning roughly, if it’s foreign made we want to own it). Personal debt has reached swaggering amounts. And bankruptcies have ballooned, now running 1.46 million a year - outstripping the divorce rate, also outstripping annual college graduations.
Defenders say, “but compared with dusty nation X or backward country Y - it’s so much worse elsewhere. We are the envy of the world.”
When we compare nations, we should keep in mind who we are comparing. Every third world nation has a middle class, no matter how small, with houses, and those folks are still better off than our hordes of homeless. And our wealth inequalities are so stark, poor people here are worse off than many of their foreign counterparts.
And if you start comparing nations, what about the quality of life? Are our 30 million citizens on antidepressants also the envy of the world? And our suicide rate, with suicide now the third leading cause of death among the young? Here lurks the question of how much life is worth living.
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Nowadays, nobody seriously criticizes the rich. Criticizing the rich doesn’t make much sense if you think you’re going to be one. But it wasn’t always that way.
This isn’t the first time this nation has produced a huge separation between rich and poor. In the 1870s-1890s America actually had a brush with serious economic revolt. The trouble was started by common farmers in the hinterland - stake holders in the new frontier - dismayed that all their hard work didn’t deliver.
The Civil War’s aftermath was a time of immense capital growth for some and hopeless drudgery for others. Chicago and New York contained both wealth-aristocrats in frivolously decorated mansions that mocked European aristocratic manors, and on the other side, smoke-stained factories with legions of ragged workers. In the rural South rich plantation owners lived in white-columned country homes while paying barefoot field workers scrip they could only spend at the owner’s store – contract labor working in endless debt. This was the era of flamboyant corporation owners in top hats chomping on outsize cigars, also the era of steep child mortality rates, pestilences that swept the streets, misery and short life expectancies for the poor.
It was an era of unrestrained markets, the era of monopolists who collaborated with each other in setting prices; little was illegal.
Following the Civil War, there were a couple of different currencies in circulation, one sinking in value and less reliable.
Article 6, Clause 3:
The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
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1st Amendment:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
Laissez-faire was the table-thumping cry of monopolistic big business in the 1860s through the 1920s – overlapping the Populist era, but on the capitalist side. From the businessman’s point of view, this was the Gilded Age. Will power was a virtue, expansion always seemed the way to go, and everything was believed to be better if it was bigger. (The Crystal Palace, the Eiffel tower, and the Titanic were industrial symbols). The concept traces back to 1825, and it means government abstention from interference with individual action, especially commercial action.
But it was found that if business was not restrained at all, the economy rose and fell in a cycle of peaks and destructive crashes. Second, it produced monsters that worked people to disease or death. During the laissez-faire era, people died or got maimed on the job in perilous mines, foundries and rail yards, getting no compensation (because, it was argued, they worked there by choice). This is what the Populists battled. The battle was rough and long, with repeated strike actions, and poverty and despair for workers.
Laissez-faire, the philosophy of robber barons, was eventually collared and muzzled, notably in Supreme Court decisions headed by Justice Brandeis who saw unfettered business practices as an eventual threat to democracy. It took many years to produce a real turn. The Seattle General Strike of 1919 was another attempt to break through.
Eventually both Social Darwinism and laissez-faire were abandoned.
Laissez-faire is rising again.
The Libertarian Party, formed in 1972, looks New Age-ish. Libertarians promises a bright new beginning, the kind of thing that always attracts young people with spirited talk about freedom from authority. In fact libertarians almost never stop talking about freedom.
Libertarians believe this: Individualism is what a society is all about. The promotion of self, and self-interest, life, liberty and property rights are important. Businesses and markets should also be free from restraint. Libertarianism hates constraint. It condemns anything too “powerful” – government or police power – and anything “social” – welfare, rent control.
Here are its founding assumptions. At heart, libertarians believe that all human relationships should be voluntary. They think there is a natural harmony of interests among people, and any society works by a sort of spontaneous order.
In politics, libertarianism claims to be against both the left wing and the right. It states opposition to fundamentalist religion as much as against any state agency - both threaten individual freedom.
How do we know the old ideology of laissez-faire is in here? Because a 1997 book which explains the basics, by David Boaz (executive vice president of the Cato Institute) called Libertarianism: A Primer, says so. It states that laissez-faire capitalism is the answer to everything because it brings incredible wealth to all. And it proudly champions Adam Smith’s ideas as its heritage.
Those founding assumptions are nonsense. First it’s obvious not all people are interested in harmony. Some are excessively greedy. Some people prefer power, which tends to corrupt. Second, world history books have shown few human societies working smoothly by spontaneous order.
Reading Libertarianism reveals something much more troubling. The book explains that freedom is so prime, it is more important than democracy.
Libertarianism is disinterested in democracy. Rather, libertarians believe in Natural Law, laws seated in ancient, even tribal, crude customs, which are hardly enlightened ways. There is actually a fringe element among libertarians, gaining momentum, which seriously wants to dismantle democracy in America which it interprets as mob rule.
While this style of business in the 1890s, for profits, freely harnessed uneducated millions of the poor into sweatshops and mills, at wages that always seemed to keep them frightened and hungry, all those problems are now forgotten by libertarians - as if the century had no shadow.
And without a twitch of embarrassment, a Chicago Tribune review on the dustcover of Boaz’s book Libertarianism explains that “these are ideas that are coming to dominate the thinking of government all over the world.”
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But laissez-faire is critical for today’s aggressive corporations because they cannot operate at their gargantuan level without almost total freedom. Corporate businessmen cite as their biggest enemy, government. They see greed as a solution rather than a problem. They despise the push for equality as a death-knell. They refer to justice as something the envious dreamed up. For them, democracy is no more than a bright tinsel wrapping to be torn off the moment it poses any real constraint to their freedom.
Despite these concerns, our market economy is not weakening in any way.
The reverse. At this point in history, capitalism is just getting started on a second Big Bang. We are recently launched into another expand-or-die wave that dates back approximately to the fall of the Berlin Wall and is already showing geometric power. It’s being promoted by our massive gifts and loans to foreign countries and by our placing key capitalists in international banking. And, less benevolently, by the starting of foreign wars, which require repairs, for which we provide contractors, whose profits return to us.
This new wave is not powered by any single ideology. But this odd combination of Social Darwinism and laissez-faire is a soil mixture that produced the explosive capitalism and empire-building at the turn of the last century, and it will work again.