seriously, does anyone read what i post?
ALL this is already gone over in the in the trinity thread

The answer to the question is, "No. It is not Christian." Like all non-Christian cults, the Jehovah's Witness organization distorts the essential doctrines of Christianity. It denies the deity of Christ, His physical resurrection, and salvation by grace. This alone makes it non-Christian. To support its erring doctrines, the Watchtower organization (which is the author and teacher of all official Jehovah's Witness theology), has even altered the Bible to make it agree with its changing and non-Christian teachings.
The Watchtower organization of the Jehovah's Witnesses is a non-Christian organization that uses its people to promulgate false doctrines, and collects "contributions" for distribution of a multitudinous amount of literature, and expand its grip into the lives of its members and their families.
It is a non-Christian cult.
Now you can actually see Russell's gravestone, there it is: 'Charles Russell, born February 16th 1852, died October 31st 1916 - the Laodecian Messenger'; but just beside Charles Taze Russell's grave is a monument to him which takes the form of a pyramid. There's actually an inscription on that pyramid in dedication to him, because that's where his theology came from, from a pyramid which is pagan, we could go as far as to say it's occultic in its origination.
www.preachtheword.co.uk...
Charles Taze Russell (February 16, 1852 - October 31, 1916), better known as Pastor Russell, was a widely recognised Protestant minister of the early 20th century, who founded the religion known today as Jehovah's Witnesses.
en.wikipedia.org...
Pastor Russell's Pyramid Gravestone. The pyramid below is on the Watchtower Society’s "family" grave site. Charles T. Russell's grave is just a few feet to the west. It is believed many of his books were buried in the pyramid. Note the "cross crown" Masonic symbol at the top.
www.cephasministry.com...


John's inspired writings and those of his fellow disciples show what the true idea is, namely, the Word or Logos is not God or the God, but is the Son of God, and hence is a god. That is why, at John 1:1,2, the apostle refers to God as the God and to the Word or Logos as a god, to show the difference between the Two.
Is this the proper translation?
No. The equation underlying the Witness rendering breaks down within a few verses. John 1:18 contains theos twice, without “the” either time. According to Watchtower assumptions, we would expect to translate both as “god” or “a god.” Instead, the New World Translation says "God" the first time and "god" the second time. The context overrules their rule.
Why did John choose not to put “the” on the word “God”?
1. To show which word was the subject of the sentence. In English, we can recognize the subject of a sentence by looking at word order. In Greek, we must look at the word endings. John 1:1 is trickier than most verses, because both “God” (theos) and “Word” (logos) have the same ending. The usual way to mark off the subject clearly was to add “the” to the subject and leave it off the direct object. That is precisely what John did here.
2. To conform to standard Greek grammar. E.C. Colwell demonstrated in an article in the Journal of Biblical Literature in 1933 that it was normal practice to omit "the" in this type of sentence. John was simply using good grammar, and making it clear that he intended to say, “The Word was God” rather than “God was the Word,” a statement with some theological drawbacks. John constructed his sentence in the one way that would preserve proper grammar and sound doctrine, declaring that “the Word was God.”
Author: Dr. John Bechtle
Grammatically, there are three possible ways to interpret in this verse:
• definite
"And the word was God" - the translation found in most traditional Bibles.
• indefinite
"And the word was a god"
• qualitative
"And the word was divine"
Since Greek grammar permits each of these meanings, you have to look at the context and the belief system of the writer in order to understand which meaning is most likely. Given John's understandings of Jesus and of God, it is very unlikely that he would have said that Jesus was "a god".
www.ibiblio.org...
Greek scholars are in general agreement that the wording "The Word was God" or "the Word was divine" is the correct way to understand the last clause of John 1:1. Competent scholarship does not support the argument that the lack of a definite article in a predicate nominative indicates an indefinite reference. "To say that the absence of the article bespeaks of the nonabsolute deity of the Word is sheer folly. There are many places in this Gospel where the anarthrous [used without the article] theos appears (e.g., 1:6, 12, 13, 18), and not once is the implication that this is referring to just 'a god’" [Expositor’s Bible Commentary, Frank E. Gaebelein, editor, volume 9, page 30].
Great that you are the Pagan Police.
I did not know I was a pagan.
The fact that there are people worshiping other gods is indicative of the fact that there are other gods.
Are you insane?