Zen and Tibetan Buddhism, page 1


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reply posted on 29-12-2002 @ 07:52 PM by toodlums
Toltec thanks, Good subject!

FreeMason, I think that Budddhism teaches that you carry with you the consequences of your actions in previous lives--cause and effect or, in Buddhist terms, karma. The idea being to fully acheive a state of mind in a rebirth that allows you to function with a non-discriminatory mind (enlightenment) and thus generate no further karma that must be expiated.

The baggage you enter a new physical existance with is all the previous karma, both 'good' and 'bad', that you have generated throughout your countless previous births. This karma must be 'worked through' or experienced by you before your True Self (spirit? soul?) can end your round of re-birth and enter what is called Nirvana, and must be expiated even though you may have become fully enlightened.

There is a Zen koan--a story that points to enlightenment through ones attempts to reason it out--about a man who asks a Zen Master if a fully Enlightened person (a Buddha) is subject to the laws of cause and effect (karma). The Zen Master answers by saying 'He is not exempt from cause and effect.'
In other words even a Buddha must pay back his/her karmic 'debt' before entering nirvana

So, from a Zen point of view, the path to enlightenment seems a continuing process, where one can attain some spiritual enlightenment and carry it from birth to birth to birth and that karma requires all beings to experience rebirth and karma in such a succession of rebirths.

Problem is, we make new karma as we go so physical existence and the suffering it causes can only end when karma is 'played out' sometime after full enlightenment.

toodlums
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