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Originally posted by passenger
To Melatonin: In Re Your last response.
Your last post was very welcome. That’s the kind of stuff I was hoping for! A lot to chew on though and unfortunately I have to catch a flight. Therefore, I can’t make a detailed response to the explanations given. But it will give me time to ponder. Hopefully, this post will still be going in a week or so.
Now, from an Atheists viewpoint: What’s so wrong here? Junior had needs and a method to fulfill them. He did so. He got his reward. His motivations and internal drives were met. Does that make it right? What’s the ultimate result? Is there anything like an ultimate winner or a loser? Why shouldn’t Junior have done it? He gets to live the life he wants with no fear of repercussions. He has no guilt and no punishment awaits. So why not? What’s the ultimate difference? How could you convince him to act differently than he did?
I would greatly appreciate you both responding with answers. I believe it may give me some insight as to where you are coming from. As of the present, I’m not quite understanding the whole philosophy of Atheism.
Originally posted by melatonin
However, saying that, many top business-people possess fairly psychopathic personalities, so such traits can be expressed in ways that society considers rather acceptable.. but this should be weighed against harm to others…From an evolutionary point of view, this type of behaviour has been deemed that of a 'cheater'. In a society of 'suckers', cheaters always win. A society of cheaters would be rather uncooperative, brutish, and fragmented - a dystopia.
Originally posted by passenger
I’d like to explore this by examining some of the comments you made regarding society. What you said , from the perspective of our society and culture is true. It does not necessarily stand true for all societies.
But how can one look at them now and condemn them in any manner from an Atheistic viewpoint? If genocide was acceptable to Romans and their society benefited from it, on what standard can you now condemn genocide? If for Rome slavery was a good; how could you disparage it now? And if there is no external morality that is superior to any given societies definition of it, then don’t you have to accept either view as morally equivalent? Doesn’t that mean, as an Atheist, one would have to say that it benefited that society so ergo it’s ultimately “good“? And further, if actions were once “good” how can they now be redefined as “bad”? Without an objective standard things must be taken subjectively. And when taken subjectively they are always debatable. So you end up with a pattern of behaviors that you cannot oppose with any more validity than you can defend them. With that stance there must be no right or wrong. There cannot be. That seems to be insanity by definition.
Originally posted by melatonin
Last call for passenger - what is the best option?
Anarchy? Nihilism?
Originally posted by passenger
I cannot, however, believe that most people would simply accept a rational and humanist viewpoint as a standard for good behavior - if they thought they could get away with it.
As I also don’t believe that there is some old, bearded guy who prescribes an ultimate etiquette book for all, I suppose I have to look for a more secular moral authority. But, by definition, that authority must be very temporal and very finite. Therefore, I have the problem of wholly committing myself to it. I suppose I do it grudgingly, but that doesn’t make me feel like I approve of it. Is that what makes one a “grudger” as you tentatively described yourself?
Originally posted by DickieDee
John Koster's "The Atheist Syndrome" is a book which espouses the view that Atheists are mentally ill."Rabid Atheists fit a certain psychological profile" is the claim of this theory so called the Atheist Syndrome. The Atheist is attacked more openly than any other religion.