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If someone believes in a good God, how can they worship that God, without going along the bible? Make sense? it sounds totally confusing, but I don't know how else to say it.
Can you believe in God, without the bible? And yes.. I'm talking about the God OF the Bible.
Originally posted by EagleTalonZ
Can you believe in God, without the bible? And yes.. I'm talking about the God OF the Bible. lol
Truly anyone can reach any number of interpretations of the Bible, and which is "right" or "wrong" are also meaningless concepts, as "right" and "wrong" do not actually physically exist.
encompasses all other more literal views and comprehends them at the same time. I would say it's therefore the greater one.
He said to them, "How unwise and slow you are to believe in your hearts all that the prophets have spoken! Didn't the Messiah have to suffer these things and enter into his glory?" Then beginning with Moses and all the prophets, he interpreted for them the things concerning himself in all the Scriptures.
Originally posted by pause4thought
He is in every way 'right' and anything or anyone who differs from Him is correspondingly 'wrong'.
That is why He is able to judge each of us
There is no judgment as you think of it! I beg to be proven wrong by any means.
Originally posted by Excitable_Boy
...
I would only believe the Bible if God had sat down and written himself. He didn't. It was written by men. The most suspect of the whole Bible, is of course, the New Testament. A marvelous work of fiction, written by those in powerful places that wanted to control the masses.
The Bible is also political. Religion is really a form of politics anyway. Just ask this guy:
[edit on 7-5-2008 by Excitable_Boy]
Originally posted by Excitable_Boy
I'll re-read James and let you know what I think.
BTW: Welcome to the show! It's a dynamo! Know what I mean?
Originally posted by pause4thought
There is no judgment as you think of it! I beg to be proven wrong by any means.
Firstly, I believe your conscience (as opposed to your philosophical stance), which sometimes condemns you, and sometimes justifies you, is evidence that moral judgement is inescapable.
Secondly I humbly submit this evidence, not to win an argument, but in the hope that you may reconsider your apparent certainty that there is no judgement
Now, it's not in my nature to be a violent person at all, but even the Bhagavad Gita makes an unbiased case for not only seeing beauty, but even finding enlightenment in the goriest battles, where good fathers and sons are slaughtered, for no apparent reason.
Have you ever heard of the Kabbalah or considered Jewish mysticism, which is among the most ancient wisdom in Judaism, and which of course is much older than Christianity? What do you think you might find there if you looked?
...avoid foolish debates, genealogies, quarrels, and disputes about the law, for they are unprofitable and worthless.
The best you can offer is that this judgment comes after death, which is just a convenient cop-out for you because you don't know what comes after death.
You've never noticed none of the famous historians from that era, from the relevant locations, ever wrote of a Jesus fellow?
Originally posted by pause4thought
That is precisely the kind of twisted nonsense that puts people off faith in God.
The very idea of so-called beauty and enlightenment appertaining to the senseless slaughter of human beings angers me. And I rarely get angry.
"O Babylon, you devastator,
Happy shall they be who pay
you back
what you have done to us!
Happy shall be they who take
your little ones
and dash them against the rock!"
Sure I've heard about it [the Kabbalah]: the Bible specifically warns against it
The best you can offer is that this judgment comes after death, which is just a convenient cop-out for you because you don't know what comes after death.
I beg to differ.
I have offered as evidence:
1) The Bible, constituting the testimony of the prophets God sent.
2) The testimony of your conscience
3) The video testimony of several people still alive today who experienced clinical death but were able to return and clearly relate their experiences as a result of modern resuscitation techniques.
However ignoring it and then talking about a 'cop-out' is a more extreme reaction.
The historical evidence you claim does not exist, exists. It seems you have never noticed it.
If you wish to be better informed, here it is:
www.rationalchristianity.net...
Josephus' Antiquities (early 2nd century A.D.) refers to Jesus in two separate passages. The common translation of the first passage, Book 18, Ch. 3, part 3, is disputed and is most likely from an altered source.
I wipe my ass with the bible's pages.
I don't have a "conscience" as you think of it.
I don't even think the concepts of "right" and "wrong" have any real meaning anymore.
I wonder how special you must think you are, to have this religion, like the rest of the gross masses, and yet you clearly aren't getting anything out of it.
I've read books on the subject before.
...in Hindu texts, it is blatantly obvious that the gods are conceptual and thought of as having infinitely many manifestations in the physical world, including in people.
* The Indian Vedas that now exist do not seem to be of very great antiquity as written documents; but the legend goes much further back than anything that took place in India. The antiquity of writing seems to be very great, but whether or not there was any written religious document in Nimrod's day, a Veda there must have been; for what is the meaning of the word "Veda"? It is evidently just the same as the Anglo-Saxon Edda with the digamma prefixed, and both alike evidently come from "Ed" a "Testimony," a "Religious Record," or "confession of Faith." Such a "Record" or "Confession," either "oral" or "written," must have existed from the beginning.
Now, coming down from Noah, what would that succession be? We have evidence from Berosus, that, in the days of Belus--that is, Nimrod--the custom of making representations like that of two-headed Janus, had begun. Assume, then, that Noah, as having lived in two worlds, has his two heads. Ham is the third, Cush the fourth, and Nimrod is, of course, the fifth. And this fifth head was cut off for doing the very thing for which Nimrod actually was cut off. I suspect that this Indian myth is the key to open up the meaning of a statement of Plutarch, which, according to the terms of it, as it stands, is visibly absurd. It is as follows: Plutarch (in the fourth book of his Symposiaca) says that "the Egyptians were of the opinion that darkness was prior to light, and that the latter [viz. light] was produced from mice, in the fifth generation, at the time of the new moon." In India, we find that "a new moon" was produced in a different sense from the ordinary meaning of that term, and that the production of that new moon was not only important in Indian mythology, but evidently agreed in time with the period when the fifth head of Brahma scorched the world with its insufferable splendour. The account of its production runs thus: that the gods and mankind were entirely discontented with the moon which they had got, "Because it gave no light," and besides the plants were poor and the fruits of no use, and that therefore they churned the White sea [or, as it is commonly expressed, "they churned the ocean"], when all things were mingled--i.e., were thrown into confusion, and that then a new moon, with a new regent, was appointed, which brought in an entirely new system of things (Asiatic Researches). From MAURICE's Indian Antiquities, we learn that at this very time of the churning of the ocean, the earth was set on fire, and a great conflagration was the result. But the name of the moon in India is Soma, or Som (for the final a is only a breathing, and the word is found in the name of the famous temple of Somnaut, which name signifies "Lord of the Moon"), and the moon in India is male. As this transaction is symbolical, the question naturally arises, who could be meant by the moon, or regent of the moon, who was cast off in the fifth generation of the world? The name Som shows at once who he must have been. Som is just the name of Shem; for Shem's name comes from Shom, "to appoint," and is legitimately represented either by the name Som, or Sem, as it is in Greek; and it was precisely to get rid of Shem (either after his father's death, or when the infirmities of old age were coming upon him) as the great instructor of the world, that is, as the great diffuser of spiritual light, that in the fifth generation the world was thrown into confusion and the earth set on fire. The propriety of Shem's being compared to the moon will appear if we consider the way in which his father Noah was evidently symbolised. The head of a family is divinely compared to the sun, as in the dream of Joseph (Gen 37:9), and it may be easily conceived how Noah would, by his posterity in general, be looked up to as occupying the paramount place as the Sun of the world; and accordingly Bryant, Davies, Faber, and others, have agreed in recognising Noah as so symbolised by Paganism. When, however, his younger son--for Shem was younger than Japhet--(Gen 10:21) was substituted for his father, to whom the world had looked up in comparison of the "greater light," Shem would naturally, especially by those who disliked him and rebelled against him, be compared to "the lesser light," or the moon. *
* "As to the kingdom, the Oriental Oneirocritics, jointly say, that the sun is the symbol of the king, and the moon of the next to him in power." This sentence extracted from DAUBUZ's Symbolical Dictionary, illustrated with judicious notes by my learned friend, the Rev. A. Forbes, London, shows that the conclusion to which I had come before seeing it, in regard to the symbolical meaning of the moon, is entirely in harmony with Oriental modes of thinking.
Originally posted by pause4thought
I don't have a "conscience" as you think of it.
Liar.
People can just rape their children and abuse others as much as they see fit. Nice philosophy.
Only knowledge of and communion with the Creator of the Universe in this life, and eternal life with him in the next. Not much, I suppose...
You then claim to have seen virtually all the evidence I presented before. Despite all this you started by saying there was no evidence!
But then lying has no meaning or consequences when you believe there is no such thing as right or wrong...
I certainly wouldn't value your testimony in a court of law.
And by the way, if you want to believe people who say they've had a near-death experience in which they saw elephant-gods and multi-armed shivas - hey, be my guest.