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Originally posted by Masonic Light
However, many believe that modern Freemasonry (from the 17th century onward) was influenced, or perhaps even organized, by the Rosicrucians.
During the Rosicrucians� heyday, Masonic Lodges were still craftsmen�s guilds. But about the same time the Rosicrucians �disappeared�, Freemasonry underwent a profound transformation, and the Masonic Legend of the Third Degree contains many parallels to the legend of Christian Rosenkreutz.
Originally posted by Masonic Light
For the most part, those who advanced in the GD usually left to form their own Orders. Crowley formed Astrum Argentium, Dion Fortune formed Society of the Inner Light, and Paul Foster Case formed Builders of the Adytum (of which I�m a member). All of these Orders are based upon basic GD/Rosicrucian orthodoxy.
Originally posted by DontTreadOnMe
After doing a short google search for these three groups, I see B.O.T.A. seems alive and well. Society of the Inner Light is alive and well in Great Britain. But, Astrum Argentium seems a little disorganized. Would you say all three provide similar information to study?
Originally posted by Tamahu
Have you ever heard of Samael Aun Weor, Masonic Light?
Originally posted by Masonic Light
Probably not. The first Rosicrucian documents emerged on the scene in the early 17th century, while the earliest Masonic records are dated in the 14th century... deletia ...During the Rosicrucians� heyday, Masonic Lodges were still craftsmen�s guilds. But about the same time the Rosicrucians �disappeared�, Freemasonry underwent a profound transformation, and the Masonic Legend of the Third Degree contains many parallels to the legend of Christian Rosenkreutz.
There is no real evidence to support my theory here, so I will state in advance that it�s entirely speculation. But it seems not only possible, but likely, that what we today know as Freemasonry is a result of the Rosicrucians joining the mason�s guilds to conceal themselves... deletia ...If true, this would help explain why a workingman�s association underwent the radical transformation into a philosophical and mystic society in such a short time.
Originally posted by Aeon10101110That is the Rosicrucians, whose origins are lost in history, were originally mystical, while the Mason's trade guild was appropriated by them.
Originally posted by miltie
Is there a good book out there on the history of the Golden Dawn?
Throughout history a number of prominent persons in the fields of science and the arts have been associated with the Rosicrucian movement, such as Leonardo da Vinci (1452 to 1519), Cornelius Heinrich Agrippa (1486 to 1535), Paracelsus (1493 to 1541), Francoiz Rabelais (1494 to 1553), Theresa of Avila (1515 to 1582), John of the Cross (1542 to 1591), Francis Bacon (1561 to 1626), Jacob Boehme (1575 to 1624), Rene Descartes (1596 to 1650), Blaise Pascal (1623 to 1662), Baruch Spinoza (1632 to 1677), Isaac Newton (1642 to 1727), Gottfried Wilhelm Leibnitz (1646 to 1716), Benjamin Franklin (1706 to 1790), Thomas Jefferson (1743 to 1826), Michael Faraday (1791 to 1867), Marie Corelli (1855 to 1924), Claude Debussy (1862 to 1918), Erik Satie (1866 to 1925) and Edith Piaf (1915 to 1963). Crossing the Atlantic The Order crossed the Atlantic in the late 17th century when a Rosicrucian colony was established in Philadelphia. Later such eminent Americans as Benjamin Franklin, Thomas Jefferson, and Thomas Paine were intimately connected with the Rosicrucian community. Throughout history there have been periods of greater and lesser activity of Rosicrucianism around the world. While inactive in the Americas during the 19th century, the Order was very active in France, Germany, Switzerland, Russia, Spain, and other lands during this time. While Rosicrucianism is primarily a western phenomenon it is also eclectic and uniquely draws on the diverse mystical traditions of ancient Greece, China, India and Persia. Naturally enough, it also embraces the great explosion of human scientific and philosophical knowledge of the 19th and 20th centuries.