Greetings all,
Many claims about Jesus and the evidence for him are made.
Being interested in history, I have checked this evidence, and present the results here as a list of writers or documents who are claimed to be
evidence for Jesus, along with analysis of how significant they are.
I DID the "legwork", here are the facts :
JOSEPHUS (c.96CE)
The famous Testamonium Flavianum (the T.F.) in the Antiquities of the Jews is considered probably the best evidence for Jesus, yet it has some serious
problems :
* the T.F. as it stands uses clearly Christian phrases and names Christ as Messiah, it could not possibly have been written by the devout Jew Josephus
(who remained a Jew and refused to call anyone "messiah" in his book which was partly about how false messiahs kept leading Israel astray.),
* The T.F. was not mentioned by any of the early Church fathers who reviewed Josephus.
* Origen even says Josephus does NOT call Jesus the Messiah, showing the passage was not present c.200CE.
* The T.F. first showed up in manuscripts of Eusebius, and was still absent from some manuscripts as late as 8th century.
* The other tiny passage in Josephus refers to Jesus, son of Damneus. The phrase "so-called Christ" may have been a later addition by a Christian
who also mis-understood which Jesus was refered to.
An analysis of Josephus can be found here:
www.humanists.net...
In short - this passage is possibly a total forgery (or at best a corrupt form of a lost original.)
But, yes,
it COULD just be actual evidence for Jesus - late, corrupt, controversial but just POSSIBLY real historical evidence.
TACITUS (c.112CE)
Roughly 80 years after the alleged events (and 40 years after the war) Tacitus allegedly wrote a (now) famous passage about "Christ" - this passage
has several problems however:
* Tacitus uses the term "procurator", used in his later times, but not correct for the actual period, when "prefect" was used.
* Tacitus names the person as "Christ", when Roman records could not possibly have used this name (it would have been "Jesus, son of Joseph" or
similar.)
* This passage is paraphrased by Sulpicius Severus in the 5th century without attributing it to Tacitus, and may have been inserted back into Tacitus
from this work.
This evidence speaks AGAINST it being based on any Roman records -
but
merely a few details which Tacitus gathered from Christian stories circulating in his time (c.f. Pliny.)
So,
this passage is NOT evidence for Jesus,
it's just evidence for 2nd century Christian stories about Jesus.
PLINY the Younger (c.112CE)
About 80 years after the alleged events, (and over 40 years after the war) Pliny referred to Christians who worshipped a "Christ" as a god, but
there is no reference to a historical Jesus or Gospel events.
So,
Pliny is not evidence for a historical Jesus of Nazareth,
just evidence for 2nd century Christians who worshipped a Christ.
www.earlychristianwritings.com...
SUETONIUS (c.115CE)
Roughly 80-90 years after the alleged Gospel events, (about 75 years after the war) Suetonius refers to a "Chrestus" who stirred the Jews to trouble
in Rome during Claudius' time, but:
* this "Chrestus" is a Greek name (from "useful"), and is also a mystic name for an initiate, it is not the same as "Christos"
* this Chrestus was apparently active in Rome, Jesus never was.
So,
this passage is not evidence for Jesus,
it's nothing to do with Jesus,
it's evidence for Christians grasping at straws.
www.earlychristianwritings.com...
IGNATIUS (107CE? 130-170CE?)
The letters of Ignatius are traditionally dated to c.107, yet:
* it is not clear if he really existed, his story is suspicious,
* his letters are notoriously corrupt and in 2 versions,
* it is probable that his letters were later forgeries,
* he mentions only a tiny few items about Jesus.
So,
Ignatius is no evidence for Jesus himself,
at BEST it is 2nd century evidence to a few beliefs about Jesus.
www.earlychristianwritings.com...
QUADRATUS (c.125CE)
Quadratus apparently wrote an Apology to Hadrian (117-138), but:
* we have none of his works,
* it is not certain when he wrote,
* all we have is 1 sentence quoted much later.
So,
Quadratus is uncertain evidence from about a century later.
www.earlychristianwritings.com...
THALLUS (date unknown)
We have NO certain evidence when Thallus lived or wrote, there are NONE of Thallus' works extant.
What we DO have is a 9th century reference by George Syncellus who quotes the 3rd century Julianus Africanus, who, speaking of the darkness at the
crucifixion, wrote: "Thallus calls this darkness an eclipse".
But,
there is NO evidence Thallus made specific reference to Jesus or the Gospel events at all, as there WAS an eclipse in 29. This suggests he merely
referred to a known eclipse, but that LATER Christians MIS-interpreted his comment to mean their darkness. (Also note the supposed reference to
Thallus in Eusebius is a false reading.)
Richard Carrier the historian has a good page on Thallus:
www.infidels.org...
So,
Thallus is no evidence for Jesus at all,
merely evidence for Christian wishful thinking.
PHLEGON (c.140)
Phlegon wrote during the 140s - his works are lost. Later, Origen, Eusebius, and Julianus Africanus (as quoted by George Syncellus) refer to him, but
quote differently his reference to an eclipse. There is no evidence Phlegon actually said anything about Gospel events, he was merely talking about an
eclipse (they DO happen) which LATER Christians argued was the "darkness" in their stories.
So,
Phlegon is no evidence for Jesus at all -
merely evidence for Christian wishful thinking.
VALENTINUS (c.140CE)
In mid 2nd century the GNOSTIC Valentinus almost became Bishop of Rome, but:
* he was several generations after the alleged events,
* he wrote of an esoteric, Gnostic Jesus and Christ,
* he mentioned no historical details about Jesus.
So,
Valentinus is no evidence for a historical Jesus.
www.earlychristianwritings.com...
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