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Originally posted by pai mei
Animals are trained using fear or rewards, we are humans and should behave like so, no human should ever make decisions based on fear or rewards
The Zen master Hakuin was praised by his neighbours as one living a pure life.
A beautiful Japanese girl whose parents owned a food store lived near him. Suddenly, without any warning, her parents discovered she was with child.
This made her parents angry. She would not confess who the man was, but after much harassment at last named Hakuin.
In great anger the parent went to the master. "Is that so?" was all he would say.
After the child was born it was brought to Hakuin. By this time he had lost his reputation, which did not trouble him, but he took very good care of the child. He obtained milk from his neighbours and everything else he needed.
A year later the girl-mother could stand it no longer. She told her parents the truth - the real father of the child was a young man who worked in the fishmarket.
The mother and father of the girl at once went to Hakuin to ask forgiveness, to apologize at length, and to get the child back.
Hakuin was willing. In yielding the child, all he said was: "Is that so?"
Originally posted by pai mei
No,I disagree. First about fear - to not be influenced by fear in any decision is a good thing.
Then about desire, people can live very well with no desire:
Damasio (1994, p. 193)
For the better part of a half-hour, the patient enumerated reasons for and against each of the two dates: previous engagements, proximity to other engagements, possible meteorological conditions, virtually anything that one could reasonably think about concerning a simple date…he was now walking us through a tiresome cost-benefit analysis, an endless outlining and fruitless comparison of options and possible consequences.
When Banzan was walking through a market he overheard a conversation between a butcher and his customer.
"Give me the best piece of meat you have," said the customer.
"Everything in my shop is the best," replied the butcher. "You cannot find here any piece of meat that is not the best."
At these words Banzan became enlightened.
The experiment was conducted in 1971 by a team of researchers led by psychologist Philip Zimbardo at Stanford University. Undergraduate volunteers played the roles of both guards and prisoners living in a mock prison in the basement of the Stanford psychology building.
The experiment quickly grew out of hand. Prisoners suffered — and accepted — sadistic and humiliating treatment from the guards. The high level of stress progressively led them from rebellion to inhibition. By experiment's end, many showed severe emotional disturbances.
After a relatively uneventful first day, a riot broke out on the second day. The guards volunteered to work extra hours and worked together to break the prisoner revolt, attacking the prisoners with fire extinguishers without supervision from the research staff.
Prisoner counts, initially devised for the prisoners to learn their identity numbers, degenerated to hour-long ordeals where guards tormented the prisoners and imposed physical punishments, including long bouts of forced exercise. The prison became dirty and inhospitable; bathroom rights became privileges, which could be, and frequently were, denied. Some prisoners were forced to clean toilets with bare hands. Mattresses were removed from the "bad" cell block and the prisoners forced to sleep naked on the concrete floor. Moreover, prisoners endured forced nudity and even sexual humiliation.
Zimbardo cited his own absorption in the experiment he guided, and in which he actively participated as Prison Superintendent. On the fourth day, he and the guards reacted to an escape rumor by attempting to move the entire experiment to a real, unused cell block at the local police station, because it was more secure. The police department refused, citing insurance liability concerns; Zimbardo recalls his anger and disgust with the lack of co-operation, between his and the police's jails.
As the experiment proceeded, several guards became progressively sadistic. Experimenters said that approximately one-third of the guards exhibited genuine sadistic tendencies. Interestingly, most of the guards were upset when the experiment concluded early.
Originally posted by pai mei
Give people roles, and they will quickly start playing them. Everybody plays a role in our world, and most of the people are totally caught in that role, forgetting that they are humans above all. Their "masks" take over them
Originally posted by pai mei
Even if you are being chased by a lion you have no use for fear in your decisions. In the ideal case you would not care about being eaten or not by the lion but you would think clear and do what you can to not be eaten
Yes I chose the shirt I like in the shop, but I do not really care about it. You say all decisions require emotions ? What if a person does not want anything ? I am into buddhism and trying to escape desire
Do not think that such a person is a bored person waiting to die
Indeed I do not care about anything, nothing can force me to do anything - fear or rewards(hope so ) , I think this is what i was trying to say.
But this does not make me bored or indifferent, it makes me free to do what I like and be happy. Excluding desire does not exclude love, which is not a desire