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Originally posted by MajorMalfunction
Russia wasn't about atheism, it was about fundamentalism. Totalitarian regimes, even atheist ones, are fundamentalist regimes -- in the case of Russia, religion was changed from mostly Christian and Jewish to worship of the state.
So can we stop with this stupid argument about atheists killing Russians? That was not the motivation for the pogroms, it was an excuse.
The Crusades, however, were about religion.
That is the difference.
Atheism was a tool of Stalin, it wasn't what he was fighting for. And it was not true atheism, it was state worship -- statolatry.
Straw man argument. Is not relevant. Please stop saying it because it's not a valid point.
Originally posted by LDragonFire
1. You shall have no other gods before Me
The first commandment is simple in its wording; there can be no other explanations for what is said or what it means. Yet modern Christianity does not practice monotheism in a pure form. Christianity teaches and preaches the Trinity The belief that the Father[1] the Son[2] and the Holy Spirit[3] are of one God.
Originally posted by Raphael
It may not have been Doctrine but the Trinity has existed since Genesis 3:24 "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." The Sword is The Spirit of God, His Word is his Sword.
Originally posted by Raphael
It may not have been Doctrine but the Trinity has existed since Genesis 3:24 "So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life." The Sword is The Spirit of God, His Word is his Sword.
Originally posted by LDragonFire
Interesting that he didn't just say The Father The Son and The Holy Spirit. This is your interpretations doesn't mean its fact.
Originally posted by gulliblestravel
Response to Ldragonfire...first of all you state something you haven't studied and therefore should leave comment to someone knoledgeable in the field...In the very first book of bible,Genesis,,,the first vs. uses the name Elohim..In the beginning, God,, Elohim is a uniplural noun..indicating one God but plural in his essence(nature). There is no contradiction, you need to put the context in its original language.
"The fanciful idea that Elohim referred to the Trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what the grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God" (William Smith, A Dictionary of the Bible, ed. Peloubet, MacDonald Pub. Co., 1948, p. 220).
"Elohim must rather be explained as an intensive plural, denoting greatness and majesty" (The American Journal of Semitic Language and Literature, 1905, Vol. XXI, p. 208).
"Early dogmaticians were of the opinion that so essential a doctrine as that of the Trinity could not have been unknown to the men of the Old Testament…No modern theologian...can longer maintain such a view. Only an inaccurate exegesis which overlooks the more immediate grounds of interpretation can see references to the Trinity in the plural form of the divine name Elohim, the use of the plural in Genesis 1:26 or such liturgical phrases as three members of the Aaronic blessing of Numbers 6:24-26 and the Trisagion of Isaiah 6:3" (The New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. 12, p. 18).
"The plural form of the name of God, elohim, in the Hebrew Scriptures has often been adduced as proof of the plurality of persons in the Godhead…Such use of Scripture will not be likely to advance the interests of truth, or be profitable for doctrine…The plural of elohim may just as well designate a multiplicity of divine potentialities in the deity as three personal distinctions, or it may be explained as the plural of majesty and excellency. Such forms of expression are susceptible of too many explanations to be used as valid proof texts of the Trinity" (Milton Terry, Biblical Hermeneutics, p. 587).
This voluntary self-abasement of the Messiah is thus described by the prophet Isaiah: "He hath no form nor comeliness,
and when we shall see Him,
there is no beauty that we should desire Him.
He is despised and rejected of men, a Man of sorrows and acquainted with grief … and we esteemed Him not.
Surely He hath borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten of God, and afflicted.
But He was wounded for our transgressions; He was bruised for our iniquities.
The chastisement of our peace was upon Him, and with His stripes we are healed. All we like sheep have gone astray; we have turned everyone to his own way; and the Lord hath laid on Him the iniquity of us all.
He was oppressed, and He was afflicted, yet He opened not His mouth … He was taken from prison and from judgment; and who shall declare His generation?" (Isaiah 53:2-8).
For instance when the Jews asked Him "who art Thou?", Jesus replied "Even the same that I said unto you from the beginning" (John 8:25).
Shortly after this He added: "Verily, verily I say to you, before Abraham was, I AM" (John 8:58).
Here it must be noted that Jesus had not said "I was," as would have been grammatically correct in the context,
but rather used the present tense "I am," or more exactly,
"I am He who is."
The deep meaning of these words becomes clear when one considers the Hebrew original meaning.
Here.......When Moses asked God's name at the burning bush,
the Lord answered: "I am He who is" (YHWH).
The very name "He who is" (YHWH) indicates the distinguishing characteristic of God.
He is the One who always exists; He is the Eternal One. In referring to Himself as "He who is" (YHWH),
Originally posted by helen670
For instance when the Jews asked Him "who art Thou?", Jesus replied "Even the same that I said unto you from the beginning" (John 8:25).
Shortly after this He added: "Verily, verily I say to you, before Abraham was, I AM" (John 8:58).
Here it must be noted that Jesus had not said "I was," as would have been grammatically correct in the context,
but rather used the present tense "I am," or more exactly,
"I am He who is."
The deep meaning of these words becomes clear when one considers the Hebrew original meaning.
Here.......When Moses asked God's name at the burning bush,
the Lord answered: "I am He who is" (YHWH).
The very name "He who is" (YHWH) indicates the distinguishing characteristic of God.
He is the One who always exists; He is the Eternal One. In referring to Himself as "He who is" (YHWH),
Originally posted by Gorman91
reply to post by Raphael
On a more literal and less spiritual level, I must be forced to say what i said earlier. Doctrine doesn't = final authority. Doctrines are only made in times of heresies. No heresy, no doctrine. It isn't doctrine that there is a hell, yet we believe there is.
Originally posted by TheRepublic
the trinity is just a re packaging of the pagan mysetery religion belief of
the father, the mother, and the child(future, path, growth) whatever
it is not in many of the original documents, it was put in there.