A Minnesota Mystery: The Kensington Runestone, page 3
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reply posted on 6-9-2007 @ 05:42 PM by Dr_Seto_Hut

Quickly, here...I'm still in search of the aforementioned copper citation. I think on most counts we actually agree...but I will take issue with the above statement on the basis that we have well-defined cultural imports from Mexico...most notably maize culture and the development of the 'Three Sisters', or MesoAmerican Agricultural Complex. IMHO, mound culture, climaxing in the Missisippean, is another Mexican import, and it made it up to Serpent Mounds, in Ontario.


Thanks, I'd like to see that citation. I also think we agree about most stuff as well.

You're right, of course, about Mexican imports, but I was talking about a material find, such as a sculpture from Mexico.

I was also thinking of something that indicates a face-to-face meeting rather than a cultural import that could have been passed from group of people to group of people without contact with the original source. A sculpture or material artifact could have traveled in this way to North America, but I feel there's more of a chance for actual contact if it were a material object (think Mississippian long nosed god artifact found in that Central American cenote). Sorry, I should have been more clear.

I disagree that mound culture is a Central American import. There's no doubt that Central America influenced North American monumental architecture, but there's also the theory that Watson Brake and the culture that built those mounds may have influenced the Olmec. The age of Watson Brake is amazing, then there's Poverty Point and the complexity of that culture. Who knows. I think my main concern is placing the full weight of achievement and culture on Mexico/Central America, which would be incorrect in my opinion. Note that I don't believe this was your intention.

As for maize and the 'Three Sisters' which didn't make their appearance until after 200 A.D. in most places in N.A. By then, the Hopewell were in decline. There's more evidence that much of the cultures in question developed, more or less, on their own.

Any Mexican influence may have been carried to the Ohio Valley via the massive trade network that existed in North America at this time, but the 'seat' of power and influence was in Ohio and Indiana as evidenced by the massive amount of precious burial goods found there (especially Newark). Then there's the things in the Hopewell world that don't exist anywhere else, including Central America.

I feel, for the most part, they were their own people. They were probably influenced by outside sources but their culture was strong enough to keep an identity. I agree that the Mississippians were influenced by Mexico--a conglomeration of Ancient Hopewell customs, Mexican influences and the dynamic cultures of the Southeast (like the Buzzard Cult).

Really interesting stuff, at least to me.


--

As for the Runestone, I still feel that it's a fake. I'm going by the majority of expert opinion (the clincher was the overwhelming consensus of Scandinavian linguists) and the fact that there was ample motivation for a nineteenth century trickster to plant it. Then there was the deathbed confession of a fraud that may or may not have taken place...

In the end, the find can't be placed in context which is a big red flag and the last nail for me.

[edit on 6-9-2007 by Dr_Seto_Hut]

[edit on 6-9-2007 by Dr_Seto_Hut]



reply posted on 29-7-2008 @ 05:37 PM by NGC2736
A very interesting thread. I live about 25 miles from Heavener, and 20 from Poteau, so I'm pretty familiar with the whole story.

Before I go further, let me give a link:

www.gloriafarley.com...

This lady spent her life working in the field, though she had no real training in the matter. She has now passed on, but her work remains. Not only will you find some interesting tidbits about the runestone, some good and some not so good, you'll find hints of other finds. (It's a very long read, so those with short attention spans may want to ignore this.)

On a personal level, I have a long time family connection by marriage to the Choctaw community, and have spoken with various elders about the Heavener Runestone. None of them claim it to have been of native origin, though it was often referred to as "The Indian Rock" early on.

There seems little doubt that it predated the influx of whites to the area, and because it has no ties to the native cultures, it is at least worthy of being noted as somewhat out of place.

There have been no new studies of the object in some time, and perhaps it is overdue. It certainly seems unlikely that early setlers to the region would have had the wherewithall to hoax a large stone with lettering that could not have been known for at least 400 years (generously) before their coming here.

Just food for thought.
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