Was socrates a martyr for revealing secrets?, page 1
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Topic started on 10-7-2007 @ 07:20 AM by brotherforchrist
Here is one to pick your brains on,it is well known that Socrates was an initiate to the mystery school(s) of his day, I believe that it is Phaedo (though it may be Phaedra) where we have a dialog of Socrates, in essence on his deathbed, having been administered the hemlock that will bring about his demise, and the essence of the dialog is the existence of the soul,its immortality, and reincarnation of it, knowledge being not learned but remembered from past incarnations, etc.... However, there is a line to the effect of this (exact wording may be off) The laurel bearers are many, but the mystics few.

In ancient initiatory schools in the time of Socrates the laurel bearers would have been the neophytes, or those on the lower end/entry to the initiatory mystery schools of knowledge.Advancement into the full knowledge of the mysteries, and the allegorical meanings (often astrologically based) of the tales were only given by those who had proven themselves.The methods of proof varied from one initiatory system to the next, however we do see that Socrates was brought up on charges of corrupting youth, and religious charges, my question is this.

There has often been a penalty in initiatory systems of knowledge for revealing "truths" for those that they were not meant for, did perhaps Socrates let people know too much about the structure of the system,, that the Gods were not literal, that they were allegorical, or was there a fear from the religious leaders at the time that he knew too much and may decide to enlighten others, or do you think that the institution feared him because of his superior power of intellect.

Discuss.


reply posted on 17-7-2007 @ 05:54 PM by SpeakerofTruth
Well, firstly, at least to my knowledge, Socrates was not an atheist... However, given that everything about Socrates was written by Plato, I am not sure that we can know exactly what Socrates taught. However, I have always taken it for granted that much of Plato's philosophy was derived from parts of Socrate's philosophy.

Most of what we think we know about Socrates comes from a student of his over forty years his junior, Plato. Socrates himself wrote--so far as we know--nothing. Plato (427 to 347 B.C.E) is especially important to our understanding of the trial of Socrates because he, along with Xenophon, wrote the only two surviving accounts of the defense (or apology) of Socrates. Of the two authors, Plato's account is generally given more attention by scholars because he, unlike Xenophon, actually attended the one-day trial of Socrates in Athens in 399 B.C.E.
Source

Plato's writings are generally divided into three broad groups: the "Socratic" dialogues (written from 399 to 387), the "Middle" dialogues (written from 387 to 361, after the establishment of his Academy in Athens), and the "Later" dialogues (written in the period between 361 and his death in 347). Three of Plato's four writings concerning the last days of Socrates come from the earliest "Socratic" period: Euthyphro, the Apology, and the Crito. Euthyphro is an imagined dialogue between Socrates and Euthyphro about piety--Socrates stood charged with impiety--as Socrates prepared to enter the Royal Stoa to formally answer the charges brought against him by Meletus and other accusers. The Apology is presented as the speech given by Socrates in his own defense at his 399 trial. The Crito is a piece in which Socrates discussed his obligation to accept his punishment of death, however unjust he and his supporters might think it to be. Phaedo, a dialogue describing Socrates' thoughts on death and other subjects before he drinks the fatal hemlock comes from Plato's middle, or transitional period.
Source

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