Byrd like your friend Marduk you selectively only quote that which serves your arguments.
Welsh Indians
The "welsh speaking" comes from the indians of the area having some words that sounded Welsh... as recorded by a Welsh nationalist who was tracing
the route of Madoc:
True John Evans a Welsh Methodist minister employed by the Spanish did set out on an expedition in 1795 to discover Welsh speaking indians and a route
to the pacific.
Your portrayal however makes it sound as if John evans was driven by a fanatical need to prove his obsession. that is not true and you mislead the
rest of us.
French fur trader Jacques d’Eglise first reported the welsh speaking tribe in 1792. It may interest you that several words in Welsh are similar to
their french equivalents.
It was d’Eglise who reported that they used fortifications different from other tribes, that there customs were unlike those of other indians and
that the Mandan indians were fair skinned "like Europeans"
John Sevier, Governor of Tennessee also reported a conversation which he had in 1792 with a chief of the Cherokee who said his forefathers had a
massive battle on what is now known as the Carolina river with a large force of white people who were called "Welsh." The chief recounted that there
was a peace agreement with the Welsh tribe who agreed to move away and settle elsewhere. The cherokee chief also recounted that the Welsh people came
from across the "great water."
John Sevier had been in the company of d'Eglise and shared experiences with him before the expedition of John Evans. French fur traders took their
fur south to sell them so that news also spread to Spanish territory.
Both these accounts independent of each other predated the expedition of John Evans, but had undoubtedly reached his ears.
Your attempts Byrd to discredit the Welsh Indians Byrd is as you so eloquently put it ever so "biased"
Egyptian Mummies
As for the Egyptian mummies your dismissal is also biased and misleading. These mummies were not displayed at 18 century parties. Instead there was a
craze for grinding them up to dust and then consuming their dust infused in drinks.
It is highly likely that
IF the mummies used at 18th century parties did contain traces of narcotics that they were being ground up in part at
least to derive some narcotic effect.
It is an oxymoron to say these mummies came from such parties because the hosts of such parties would grind them to dust. A mummy mistreated this way
would not likely have survived in a forensically useful state. Not all of Balabanova's test subject mummies however came from such uncertain origins.
It's also slightly misleading to say that no other mummies since have yielded such results. The fact is that the Egyptians nowadays would resist
mummies being exhumed for such analysis and many museums would probably not allow it either. If there are a limited stock available to examine one
cannot say that the lack of wider cocaine samples is evidence of a one off result.
Balabanova's first tests were not on mummies from 18th century parlours, but rather from well documented exhibits in the Munich museum. It was only
after discovering cocaine in these mummies that she obtained other mummies for testing of more dubious origins from 1992-93.
Balabanova had examined more mummies than just the handful at Munich which revealed cocaine. She revealed that a third of all mummies in the total
population she examined bore traces of tobacco.
Three of Balabanova's Munich mummies had trace of cocaine from the bones and not just from hair. Cocaine could not have been laid down in bone except
whilst the host person was still alive.
Neither Byrd nor Marduk can explain away this by accusing lab technicians of smoking in the lab. The laboratory was a properly structured forensics
laboratory.
Larry Cartmell, Clinical Laboratory Director of the Valley View Hospital in Aida, Oklahoma also conducted tests on 14 Egyptian mummies which returned
similar nicotine evidence to Balabanova's Munich examinations.
As if this were not enough, three mummies tested at Manchester in 1996 also gave similar nicotine results.
Both Balabanova and Cartmell found that nicotine levels in samples that were excavated and stored together varied widely. The differences must have
originated during the mummies' lifetimes.
Whilst the lack of Nicotine in Egyptian tombs does rule out it's use in Egypt as a recreational drug, it does not rule out it's highly secretive use
by the Egyptian priesthood for medicinal reasons during the lifetime of the host person.
Which brings us back to a fairly credible and hard to dismiss pathological result.
[edit on 28-5-2007 by sy.gunson]