marriage: do we need it?, page 1
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reply posted on 18-12-2003 @ 12:33 AM by helen670
Since you wrote about ''marriage'' in the religious post, I will try and explain why marriage is considered to be Holy!


quote/
The Sacrament (Mystery) of Marriage
In the Mystery of Marriage the Church asks God to help the couple being married understand, fulfil and establish a 'church' at home, i.e. to establish Christian relationships within the family, to raise children in the faith and life according to the Scriptures, to be an example of humility and patience for your children to follow.
The Christian family begins with the Mystery of Marriage, and specifically with the exchange of rings and placing of the wedding crowns (wreaths) upon those being married.
This is accompanied with the words, "The servant of God (Name) is married to the servant of God (Name) in the name of the Father and of the Son and of the Holy Spirit", and then, "O Lord our God, crown them with glory and honour".

The Sacrament of Holy Matrimony consists of two parts: Betrothal and Crowning. The Betrothal is, in some way, the civil act, sanctified by the blessing of the Church.

It sanctifies the intention of two persons to enter into the martial union and reflects Old Testament customs, when on those who had expressed their intentions to marry, rings were placed.
This exchange of rings in the Office of Betrothal is an outward token that the two partners join in marriage of their own free will and consent, for without free consent on both sides there can be no Sacrament of Christian marriage.
The Office of Crowning also contains an Old Testament element in the crowning itself, which reflects the ancient practice of placing crowns on the heads of the betrothed.
This is the outward and visible sign of the Sacrament, signifying the special grace of the Holy Spirit received by the couple. These crowns are crowns of joy and martyrdom - joy for the new union and martyrdom since every true marriage involves immeasurable self-sacrifice on both sides.


The rings have a deep symbolic meaning. This symbolism is indicated with the words, from the Service of Betrothal, "Through a ring the authority was given to Joseph in Egypt; through a ring Daniel was glorified in the land of Babylon; through a ring the true identity of Thamar was discovered; through a ring our heavenly Father showed mercy on the prodigal son; for he said, Put a ring on his finger".
The crowns and their exchange symbolise the couple's citizenship in the Kingdom of God, where "there is neither male nor female" (Gal. 3:28), and of their dying to each other (c.f. Rev. 2:10).

The Holy Scriptures tell us that God "blessed" marriage from the beginning of time saying "Be fruitful and increase in number; fill the earth" (Gen. 1:27-28), showing that marriage is part of God's eternal purpose for humanity.
Further on, in Genesis 2:24, we read, "Therefore a man will leave his father and mother and be united to his wife, and they will become one flesh".
Our Lord Jesus Christ reiterated these words when asked if it is lawful for a man to divorce his wife. He continued, "So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate" (Matt. 19:4-6).

Christ forever sanctified marriage by His presence at the marriage in Cana of Galilee (John 2:1-11).
This was the first time Christ performed a miracle, and the first time the Theotokos interceded with Christ on behalf of others saying, "They have no wine", and then instructs all humanity, "Whatever He say to you, do it".

The Apostle Paul compares the Mystery of Marriage with the Church in these words, recited during the Crowning Service, "Husbands, love your wives, just as Christ also loved the Church and gave Himself for her", and "for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.
This is a great mystery, but I speak concerning Christ and the church" (Eph. 5:25, 31-32).
In 1 Corinthians 7, St. Paul gives detailed guidance on virginity and marriage. He also commands that marriage should be preserved.
Thus, marriage is holy, blessed and everlasting sacrament in the sight of God and His Church.
Finally, history closes with marriage of the Bride to the Lamb (Rev. 19:7-9), thus fulfilling the earthly marriage in the heavenly, showing the eternal nature of marriage.


www.orthodoxworld.ru...



reply posted on 18-12-2003 @ 06:44 AM by Valhall
Originally posted by Dusty
Marriage Blah! I am 28 and have never been married. I honestly see no reason for it. The woman I am with now wants to get married. When I ask her why, all she can say is "what I am not good enough to marry?" Marriage is supposed to be a holy or religous ceremony. I am not religous and neither is she, so why make a promise to a god that I am not sure if I believe in? I understand it is also making a promise to her also, but when I tell her I want to be with her, isnt that enough? The only thing marriage is good for is health insurance if one of the 2 isnt working. Also forever is a long time, what if I come home one day and she is banging the mail man or something, am I supposed to say "well I promised forever, nothing I can do, let him have it honey". This woman, as I know right now, would never cheat on me, but ther is always that "what if".


Well, actually, I think you're kind of having some tunnel vision here - maybe on purpose...LOL.

A RELIGIOUS marriage ceremony is, in fact, intended to make a public commitment before a Higher Power. But as some one so correctly stated here, marriage is found in isolated civilizations. So removing the "religious" ceremonies from this act of marrying, you get down to two levels of commitment:

1. A commitment to monagomy - which seems to be a very strong need in most women. We just don't like to share our joysticks. <== This not sharing has developed in many many cultures - for health reasons! I'll be damned!

2. A commitment to support each other - you're saying you've picked your buddy on the big life buddy-system and you're going to watch their six, and they're going to watch your six. This applies to emotional support, to financial support - you've entered into a partnership that helps both of you weather the big logistical issues of life.

Now, when you look at the above reasons you start to see why there could be a question of "am I not good enough to marry". I think diminishing the importance of this question for the sake of being able to get out of answering it is less than honorable.

I don't believe marriage is necessary, but I do believe the commitment to the other person is an honorable thing to do....it is a commitment to be there. And, if you haven't found some one that makes you understand that, you're not ready!

P.S. In order to have a true and well-rounded discussion on marriage, we have to also include divorce. If you look at the historical record, the "setting aside" of a marriage has NEVER been a big thing...almost down to the most minute civilization. It has basically been about as hard to do as standing up in the mess hall and saying...I'm done. There was no such thing as "divorce", but usually considered a setting aside of the contract. By verbal or written proclamation, the marriage was over (the stinky part is that this power to set aside was usually only available to the man, not the woman.)

There was no law in the Catholic church against divorce until the great power struggle between them and the King of England - who was wanting a divorce REAL bad. At that point the Vatican wrote themselves up an anti-divorce edict which they hoped to use in this power struggle against the King of England...When they all of sudden decided he couldn't change wives...he threw them a great big flaming "up yours" and hence the origins of the Church of England. Guess he taught them a lesson, huh?
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