Orthodox Christianity DO NOT WORSHIP icons!
We venerate them!
An Icon is a pic ......Should I say , MORE then just a PIC!
Having an Icon in your home, reminds one that the Saints and the rightous are with the Lord .....as Revelation says!
quote///// Like the icon, the gospels, the verbal icon, appeared after a period of preparation. St. Luke's preface to his Gospel (1:1-4) suggests
three stages in the growth of the Gospel tradition. First came the events of Christ's life, his deeds, and the proclamation of the Kingdom, "the
things which have been accomplished among us."
The second stage in this development came when these happenings were handed over by "eyewitnesses and ministers of the word."
Finally, in the third stage, the evangelists composed their Gospels. In all these three distinct periods, Christ is central. He is the origin, the
one who is proclaimed, and the written Gospel bears his imprint and becomes his verbal icon.
The Church's enormous growth in the first decades after Pentecost demanded a written record for missionary expansion in the Hellenistic world, for
instruction of new candidates, and for reading in worship.
Like the iconographers, the evangelists, faithful members of their communities, were inspired by the Spirit. They gave us not only the bare facts
of words of Christ, but the meaning of these vents and words as well. They achieved a double task: to convey he experience of the living presence of
Christ as well to record his public ministry.
The Gospels are not, nor could they be, a biography or a life of Jesus. The evangelists on the basis of their knowledge and experience could not
separate the human from the divine in Him. Their Gospels therefore are the icon of Him who dominated the past history of the Church, who is present
with us now, and who is awaited in the future.
The Gospels as written documents appeared in different geographical areas (Rome, Syria, Ephesus), and it is surprising how much they have in common
to reveal to us about Christ. However far flung the origins of the written documents, all four evangelists incorporated the Palestinian traditions
which originated in apostolic times, and the churches throughout the Hellenistic world of the first and second centuries authenticated these Gospels
as true expressions of their faith.
The evangelists were not interested in creating their own portraits of Christ but in faithfully drawing on living tradition. It is worth noting that
Matthew, Mark, Luke, and John did not include their names as authors of their respective Gospels; this authorship was attributed in the second
century, when the phrase, "the Gospel according to..." was added.
As authors of the Gospels they had only one interest: to weave in words the icon of the Incarnate Lord out of the Church's teaching, witnessing, and
worshiping. Like the icons, the Gospels are the Church's expression of and witness to its faith
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If one has a pic of their loved ones, does that mean that they worship the PIC?
No,
It means that ,the pic tells a story and reminds us of the person depicted in that pic.....
It holds memories and effection of what is depicted, not that we WORSHIP the PIC!
helen....
deafence#, if You beleive in what that article spoke of, then you have to follow and do what the Apostles did!
Which is what Christ told them how they should be in their ministery and how they should spread the word of God........If one does as the Apostles
did, then one cannot fail to follow the True Church of what Christ Himself founded!
quote///Tradition written down." "Unwritten Tradition" has also been preserved in our Church, from the Apostles themselves. As St. Paul said,
"...stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter" (2 Thessalonians 2:15).
Like the early Christians, our religious practices are based on Old Testament sources, fulfilled in Christ. These include: synagogue worship;
ceremonial meals (like the Last Supper); and the ritual of the Temple. Early Christian worship, as described in Revelation chapters 4 & 5, includes
vestments, incense, bowing down in prayer, etc.
Our Icons (holy pictures) are not idols
Icon and idol are both Greek words - with very different meanings. An idol is literally an image of God that is "dreamed up" by human beings. By
contrast, the Bible calls Christ Himself the "icon" or "image" of God seven times (example, Colossians 1:15).
Married men are ordained to the holy priesthood
Ever since New Testament times, most of our priests have had the choice to marry (See Titus 1:5-6). Priest is just a shortened form of the Greek word
"Presbyter," meaning "Elder." We call them "father" as a natural term of respect for an elder in the Christian family (See 1 Corinthians
4:15-16).
Our Sunday Services are called the Divine Liturgy
A Liturgy is a service done by a liturgist (leitourgos) - in other words, a priest who leads his people in formal, "liturgical" worship.
In New Testament Greek, Christ and St. Paul are each referred to as a "leitourgos" (Hebrews 8:1-2 & Romans 15:16). Our Liturgy is the Sacrament of
the Holy Eucharist.
The divine Founder of the Church, our Lord Jesus Christ, said clearly, "I will build my Church and the gates of Hell will not prevail against Her"
(St. Matt xvi, 18). To the Church, He sent the Holy Spirit. The Spirit descended upon the Apostles, the Spirit of Truth (St. John xv, 16f) Who
"manifests all things" to Her and guides Her (St. John xvi, 13), protecting Her from error. Indeed, it was to declare this Truth to men that the
Lord came into the cosmos, according to His own words (St. John xviii, 31). And Saint Paul confirms this fact in his letter to his pupil, the bishop
Timothy, saying that, "the Church of the living God is the ground and pillar of the Truth" (I Tim iii, 15).
Because She is "the ground and pillar of the Truth," "the gates of Hell cannot prevail against Her." It follows, then, that the true Christian
Church � palpably unique since Christ established but one Church � has always existed on earth and will exist to the end of time. She has received the
promise of Christ, "I will be with you even unto the end of the age."
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Drawn by the grace of God, believers have always striven to frequent the church. As the righteous psalmist said of old, "O Lord, I have loved the
beauty of Thy house, and the place where Thy glory dwelleth. ...
I was glad because of them that said unto me: Let us go into the house of the Lord" (Psalms 26:8 [LXX 25:7]; 122:1 [LXX 121:1]).
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