The truth about The Dalai-Lama., page 1
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reply posted on 8-11-2006 @ 05:22 PM by subz
References, darn it I was speaking from the many documentaries and papers I've read on the subject. But references werent that hard to find.

Tibet: The Gap Between Fact And Fabrication

The peasants, whom the Chinese white paper insists on calling “serfs”, had legal identity documents stating their rights, and also had access to courts of law. Peasants had the right to sue their masters and carry their case to higher authorities. Throughout Tibetan history, the maltreatment and suppression of peasants by estate-holders was forbidden by law as well as by social convention. From the time of the seventh century, Tibetan emperor Songtsen Gampo and many Tibetan rulers issued codes based on the Buddhist principle of “Ten Virtues of the Dharma”. The essence of this was that the rulers should act as parents to their subjects. In 1909, the Thirteenth Dalai Lama issued a regulation conferring on all peasants the right to appeal directly to him in case of maltreatment by estate holders. The Tibetan Buddhist belief in compassionate acts as a check on uncharitable deeds, not only against fellow human beings, but also against animals and the environment.

To me the above clearly speaks of peasants and estate owners whom the peasants live off of. That is clearly serfdom as the peasants are not land owners and have "masters".

Dont get me wrong, Im not condeming life in Tibet under the Lamas. Im just seeking to clarify that Tibet under the Lama's is definately not the Utopia most people imagine. It is a theocracy with customs and laws rooted in what I would class as superstition and is no different from any theocracy in that way.

If we in the West can criticise the likes of Iran and Saudi Arabia for being theocracies then the same should apply to any Buddist theocracy in Tibet.
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