Valhall had a really good Post awhile back. Has some real good research and
hypothesis. Check that thread out.
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Originally posted by Kupios
Here is a llink to an introductory synopsis of Genisis,
www.planetarymysteries.com...
Originally posted by johnlear
His theme was the influence of Gods upon western civilization.
Some apocryphal versions of the story of Cain proclaim that he was the son of Adam and Lillith, not Eve. Before becoming Adam’s first wife, Lillith had been the consort of God before coming to Earth as a fallen angel. The full details of her story are probably too well-known to bear repeating here, but it is interesting that of the two alternate traditions concerning Cain’s parentage, both involve the Luciferian Nephilim bloodline. Also of interest is the fact that the lily is known to have taken its name from Lillith, and the heraldic device emblematic of this bloodline is the fleur-de-lys (widely accepted as symbolic of the lily). Could not this symbol, viewed within this context, in fact be the Flower of Lillith?
The Lillith/Samael connection is also pertinent in regards to our investigation because both Lillith and Samael are traditionally held to be the parents of the demon Asmodeus.1 Not only is Asmodeus the dominant image (shown mirroring Christ) in Rennes-le-Chateau, he is said to have played the central role in building the Temple of Solomon, the edifice from which the Knights Templar took their name. The recurrence of this strange figure in Grail lore has long perplexed observers, yet it would appear that both he and the descendants of Cain may in fact have shared a kindred ancestry. It is even said in some traditions that it was Asmodeus whom Moses called upon to part the Red Sea, and not God. Though portrayed as a demon or devil figure, his name reveals that he may not always have been viewed as such, for “Asmodeus” translates simply to “the Lord God.” (“Ashma” means “lord”, and “deus” means “god.”)
One cannot but admit that Cain seems to have engendered his own tradition, as evidenced in a strange Gnostic sect called the Cainites (named after the race of Cain’s descendants). Like the Carpocrateans, the Cainites believed that no one could be saved except by “making the journey through everything.” Epiphanius describes them as a group “consecrating... lustful or illegal acts to various heavenly beings” as a sort of sacrament. Interestingly, many scholars compare them to Satanists.
The extent to which the Merovingians knew of these alternate traditions is uncertain. Whether or not they believed in them is more uncertain still, yet it remains likely that they both knew about these traditions and took them quite seriously. To this very day, the coat of arms of the capital of the Merovingian empire, Stenay, bears an image of the Devil. In fact, the original name of Stenay was “Satanicum.” And the area Rennes-le-Chateau also contains many geographical references to the Devil. In addition to the Asmodeus statue at the church, there is an ancient stone monument in Rennes-le-Bains called “the Devil’s Armchair”, and there are hundreds of years worth of local legends pertaining to the appearance of the Devil on numerous occasions.