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Originally posted by Ed Littlefox
You asked a question regards the migration of the 200.000. No, they did not Migrate from the East Coast of NA-- but from the west coast of Europe or Africa, or so I am told, The Map of the several migrations of the Ashinabe/Wabanaki still exists, and is committed to a floral bead work pattern. There was the initial migration here, and more after the arrival.
In this time there will be a new people who will emerge from the clouds of illusion. They will retrace their steps to find the treasures that had been left by the trail. The stories that had been lost will be returned to them. They will remember the Original Instructions and find strength in the way of the circle. Their search will take them to the elders and the new people will ask for guidance.
originally posted by masqua
When I spoke with him (William Commanda), he did not have kind words for the Indian Act as conceived by John A McDonald in 1876. It was perhaps the most devastating legislation to the indigenous people, stripping their identities and destroying their culture.
The Residential Schools, in 1892, further destroyed their families, by taking the children away to be indoctrinated.
Originally posted by Ed Littlefox
After that, ask him to relate the story of the Ironwood Box and the Dreamer.
Originally posted by masqua
At the very beginning of the prophecy is this remarkable statement;
The First Prophet told the people that in the time of the First Fire they would leave their homes by the sea and follow the sign of the megis. They were to journey west into strange lands in search of an island in the shape of a turtle. This island will be linked to the purification of the earth.
Turtle Island is the Anishinabe name for North America. If they 'left their homes by the sea' and travelled west to find Turtle Island, does it mean they left islands on the the eastern shore of North America or some other place a little further east? It seems ridiculous that they would seek an island if they were living within sight of the mainland.
On the pdf file, page 4, is written the migration took place 10,000 years ago and involved 10,000 canoes with 20 people on each. A migration of 200,000 people.
The light-skinned people will be given a choice between two paths. If they choose the right path the Seventh Fire will light the Eighth Fire and final fire of brotherhood and sisterhood. If they choose the wrong path, remaining on the path of the mind, then the destruction they brought with them will come back to destroy them. The people of the earth will experience much suffering and death.
Our special elder is being honoured For his leadership as an elder who has promoted intercultural understanding and has raised awareness of the traditions and legacies of Canada’s Aboriginal people. Elder Commanda says he is deeply honoured to witness this recognition of the relevance of Indigenous Wisdom to this country at this time.
William Commanda, whose Algonquin name is Ojigkwanong, was born on the Maniwaki reserve in Quebec in 1913. The story of his early life is a familiar one: the loss of Native culture, numbing poverty and escape into alcohol. In 1961 Commanda, then chief of his reserve, was terminally ill. He had a vision that would transform his life and those of his people. Imagining a Circle of all Nations, his first gesture was to reconcile the Algonquins and Iroquois. Since then, he has devoted himself to the reconciliation of peoples and cultures. The message of this old sage is universal: healing is the main priority and can only be achieved through forgiveness and tolerance. In this, he shares much with other remarkable individuals who managed to wash politics clean of resentment: Gandhi, Martin Luther King, the Dalai Lama and Nelson Mandela. Ojigkwanong - an encounter with a remarkable man! In French with English subtitles.