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Originally posted by Masonic Light
The Lutherans and Calvinists are very staunch in their sola fide, or "faith alone", theology, at least the classical ones. Teaching the idea that works could have anything to do with saving anybody would draw their relentless fire, even though, as you mentioned, it is plainly stated to be so by both John the Evangelist and the Apostle James...even Paul throws in a few words on it.
Originally posted by Masonic Light
There are some Calvinists I have great respect for, especially Spurgeon, Knox, and Whitefield, but there's no way I could ever accept their T.U.L.I.P. theology.
Originally posted by Masonic Light
I don't think you should worry about offending anyone...I read all of your recent posts there, and didn't see anything offensive. I don't think you'd do such a thing anyway, at least not on purpose.
Originally posted by Masonic Light
As for "girls stuff" and "boy stuff", though, even though this is off topic, I'm curious: does your church have a men's group? A ladies group? I've been attending a church recently, which I'm considering joining. I've been participating in the men's group there, and my wife in the ladies group. My son is participating in the teens group, and my daughter in the kids group. Do you believe that the church should not form such groups, or do you have a different opinion if the group in question is a church rather than a civic or fraternal organization?
Originally posted by saint4God
Thanks Masonic Light. I understand (Ephesians 2:8-9) "For it is by grace you have been saved, through faith - and this is not from yourselves, it is the gift of God - not by works, so that no one can boast". This parallels nicely with what Jesus says in John 3:16 so the criteria for being saved is set. The question then becomes, what happens to those who haven't the faith? I think that's where Revelation comes into play in judgement according to works. I don't see a conflict between faith and works. Rather a kind of cooperation. Faith as the foundation, works as building upon it. If there is no faith, then all that can be judged is works from what I see, though that judgement sounds harsh because we do many, many works for the wrong reasons.
I'm new to this. I've heard the names before but not the acronym or supporting contexts. Any education is appreciated though I don't wish to bore you by reciting something already written.
The Bible has much to say about men and woman, their relationship of each other and the dynamics of their freedoms. (Yes, the Bible does give each person individual dignity male or female, slave or master, Jew or Gentile - Galatians 3:28). First off, a lot of us may recall in Genesis where God lets us know "For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh." (Genesis 2:24) which matches with perfection with what Jesus says here, "But at the beginning of creation God 'made them male and female.' 'For this reason a man will leave his father and mother and be united with his wife, and the two will become one flesh'. So they are no longer two, but one. Therefore what God has joined together, let man not separate."
Originally posted by Masonic Light
I think the important thing here is the context in which the word "works" is used in the Scriptures. The Apostle Paul tends to use the word in reference to the Mosaic laws, which indeed only condemn us instead of saving us. However, the word is used in a different context by James and John. When they speak of "works", they don't speak of "the works of the law", but the way we live our lives. This is why I say that the Bible does not contradict itself concerning works, and is why I admonish Luther for wanting to take the Epistle of James out of the Bible, which he called "an epistle of straw".
Originally posted by Masonic Light
In a nutshell, the five points of Calvinist theology can be summed up as follows:
1. Man is born totally depraved, due to his sinful nature. As such, he is a slave to sin, and cannot choose that which is good.
Originally posted by Masonic Light
2. Since man cannot choose good, God has elected that some people will be saved. Thus God decides who will receive salvation, instead of man deciding to accept God.
Originally posted by Masonic Light
3. Christ's atonement is "limited", i.e., He died only for the elect. He did not die for those who would not be saved because this would mean that Christ died in vain.
Originally posted by Masonic Light
4. God's grace is "irrestitable", i.e., those whom God has elected to be saved cannot resist Him, and therefore will surrender to God's will.
Originally posted by Masonic Light
5. The final perseverance of the saints, or "eternal security", states that once a person is saved, he cannot lose his salvation. This is because it was the will of God that the person be saved, and no one can go against the will of God.
Originally posted by Masonic Light
As we can see, this is indeed a logical argument. However, if one of the premisses can be shown to be false, then the conclusion must be conceded, regardless of its logical form. It is my position that Calvinist Point No. 1, "Total Depravity", is false. Therefore the other four points do not hold up.
Originally posted by Masonic Light
This is true, but I would argue that this does not refer to church study and activity groups or fraternal orders. Rather, it concerns the mystery of matrimony. If I go to my men's church group, or to the Lodge, and my wife goes to the ladies church group, or her scrapbooking club, we are not "separated" in th biblical sense. Sure, we are temporarily separated physically, but I don't think that's what God had in mind. If it was, we'd never even be able to go to work, because we'd be physically separated.
Originally posted by Masonic Light
I think what the Bible is saying here concerns divorce, which is grievous to God, who has joined a man and woman to be of one flesh.
Originally posted by saint4God
I'd say "greatly less inclined to do good", but cannot sounds like a very strong word, being absolute. My opinion here. I'd have to see the text they're using to support.
That's pretty blanketing, is it not? I'm interested to know why you believe # 1 to be false please. This is all new material to me.
Originally posted by Masonic Light
The idea here is that men are totally depraved, "totally" being the keyword. If one is in complete bondage to sin, then he can do nothing but sin, say our Calvinist friends. Therefore, he "cannot do good". I will explain my reasons for disbelieving this below.
Obviously, people have sinful natures. I don't think many would argue with that, not even the atheists.
However, saying mankind is "totally depraved" is not the same thing as saying we have a sinful nature. Think about Adolf Hitler, Pol Pot, and Charles Manson. Then think about Mother Theresa, Mohandes Gandhi, and St. Francis of Assisi. All six had sinful natures, but I would argue that the first three indeed are totally depraved, while the latter three are not.
We all have choices to make. The Calvinist denies the existence of free will, but in reality, when we commit evil, we do so from our own choice. We aren't forced to. It is true that our sinful natures tug at us, but the nature of good given to us by God tugs in the opposite direction. We are left with a choice, and such a choice is our own responsibility to make.
Originally posted by Masonic Light
If the doctrine of total depravity is a false one, which I contend it is, then the other 4 Points of Calvinism must also be false; if the foundation crumbles, then the entire house will fall.
Originally posted by Masonic Light
The Second Point, unconditional election, seems to be refuted by the Apostle Peter, who says that God wills that everyone be saved, and that this is the reason He is patient and longsuffering toward us.
The Third Point says that Christ died only for the elect. Yet, John 3:16 says that Christ died because God so loved the world.
Originally posted by Masonic Light
The Fourth Point says that no one can resist God's grace. For this to be true, unconditional election would have to be true; yet the Bible says that God offers salvation to everyone.
Originally posted by Masonic Light
Finally, if eternal security is true, then the former four points must be true. The "Free Will Baptists" believe in eternal security, but they also believe in free will, and reject the first four points of Calvinism. I have nothing against the Free Will Baptists, but I don't understand how they can defend eternal security in a logical manner without using the first four points of Reformed theology.
Originally posted by Masonic Light
Here's a link that compares Arminianism (Anglicanism, Methodism, and Wesleyanism) to Calvinism (Presbyterian and Reformed Baptist).
www.the-highway.com...
However, it is written from a Calvinist perspective.
Originally posted by saint4God
I don't see the same dependency of point #1 with the other 4.
I don't think anyone believes all of Calvinism is inerrant, if so, they'd have to believe that there is "another book" of the Bible and that treads on muchly dangerous territory I think.
Let's not forget the rest of that sentence though, "...that whoever believes in him will not perish, but have eternal life". That's the condition laid down and the foundation of trust/faith/belief.
This implies to me that God has given us the free-will to come to Him or continue to ignore Him. I could be wrong.
Hm... I attended a Baptist church for about a year. I've seen Baptists give Presbyterians the nod, "see you in heaven" and Presbyterians give Baptists the nod, "see you in heaven", so I'm not sure what the point of doctrine is.
Originally posted by Masonic Light
Ah, but I recommend you to take a look here:
www.evangelicaloutreach.org...
Originally posted by Masonic Light
The Calvinists concede that each point must stand or fall on the others. We only require irresistable grace and unconditional election if and only if we are totally depraved. Limited atonement is only true if and only if unconditional election is true. Eternal security can only be logically demonstrated through unconditional election and irresistable grace.
Originally posted by Masonic Light
The Calvinist believes that Calvinism is biblical Christianity, and is therefore inerrant. The Hyper-Calvinists believe that one must accept the Five Points of Calvinism to be saved.
Originally posted by Masonic Light
That is correct, and implies conditional salvation, rather than unconditional election.
Originally posted by Masonic Light
This implies to me that God has given us the free-will to come to Him or continue to ignore Him. I could be wrong.
But you're not. The idea of unconditional election is a foreign one to both the scriptures and church traditions.
Originally posted by Masonic Light
There is no real difference between the theology of the Presbyterian and the Reformed Baptist: both are Calvinists. The only practical difference is that Presbyterians baptize infants, while Baptists do not; and Baptists generally believe in baptism by immersion only, whereas the Presbyterians practice pouring.
Originally posted by psychosgirl
it's rededication. i was baptised as a baby in a southern baptist church,then given the choice to rededicate myself in the presbyterian church......which i declined to do.
Originally posted by saint4God
Excellent! Thanks for clearing that up for me. No go on the prebytery eh? I've been flipping in my seat as of late. Here's why:
The band rocks!
The 5 points of Calvinism thing is very...unclear to me
I don't think married people should be in separate Bible studies
I don't see why women aren't allowed to preach or become elders (yes, I've read Timothy and Titus, but I've also read Galatians and Judges )
The church in making a decision believes in being unified in word and action. I agree it should be unified in action, but if I disagree with something, I'd like to be able to say I disagree when someone asks my opinion.
Originally posted by Masonic Light
Ah, you're going to a Presbyterian Church? I thought you meant you were in a Baptist one.
Originally posted by Masonic Light
Yikes. One of the main things that turns me off about many churches is their use of modern music. I'm attending an Anglican Church now, and will probably officially join soon. The Church has an excellent chamber orchestra, which plays sacred music by Mozart, Haydn, Handel, etc.
Originally posted by Masonic Light
Calvinism relies almost completely upon Paul, and specifically, on Romans Chapter 9. A brief review of Romans 9 may help you in understanding, but the problem here that calvinists tend to ignore is that Romans 9 doesn't exist in isolation, but is part of a whole other body of work which as a whole does not support Calvinistic doctrine.
Originally posted by Masonic Light
Usually, Sunday School is attended by married couples. Men's groups and women's groups in the church are often different. For example, my men's group plays basketball on Thursdays and softball on Saturdays.
Originally posted by Masonic Light
This is a controversy still very much alive. The Apostle Paul forbids women to take positions of authority in the Church.
Originally posted by Masonic Light
The Anglican Communion ordains women into the priesthood, but I personally disagree with this practice. I'm not chauvinistic, but I believe the Holy Orders were for men only, as did the Apostle. I just wouldn't feel comfortable with a female priest.
Originally posted by Masonic Light
Exactly; which is why I could never be a Roman Catholic or Eastern Orthodox, even though I have great admiration for the beauty of their Liturgies.
Originally posted by jupiter869
Originally posted by wetwarez
The thing that irritates me the most about this, is that "Christians" still allow the portrayal of an "Easter Bunny" during the Easter holiday. I'd think that that form of Animism would go against their belief structure.
But, just as there's no consistency in the bible, I guess there is none in the fundamentalist belief either.
[edit on 10-18-2005 by wetwarez]
The irony of it all is that Christianity is FILLED with pagan rituals (including Easter, as you mentioned). Why condemn one if you're going to advocate another?