Originally posted by Machine
You, Queenannie38 are one of the types of people that Jesus Christ warned us about.
And you, James, are a prince.
But seriously, how is that, James? Am I a hypocrite? Am I self-glorifying? Am I infected with legalism? Do I condemn or judge anyone?
What
exactly am I doing that is so heinous I would be among the bible's
most wanted?
You take the clear and simple gospel and pervert it into a lie.
Clear and simple? How is what you say clear and simple? You can't even support it logically nor bridle your tongue from making unjust accusations
to anyone who doesn't subscribe to your form of religion.
Let’s take a look at your false interpretation of the scripture you quoted above.
Luke 21:8
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore
after them.
If this scripture merely said,
“Take heed that ye be not deceived: for many shall come in my name *** go ye not therefore after them.”
Then you might almost be able to pull your interpretation out of it.
But it doesn’t say that does it. It reads simply and plainly,
“Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore after
them.”
Now it's my turn--let's do an in-depth examination of every word in one of these verses. By that I am suggesting that each word in English is
defined according to what Strong's Concordance lists the Greek translation to properly be.
For many shall come in my name, saying, I am Christ; and shall deceive many.
Matthew 24:5 KJV
- For
G1063--gar:
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles): - and, as, because
(that), but, even, for indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- many
G4183--polus polos:
Including the forms from the alternate “pollos”; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter
(plural) as adverb or noun often, mostly, largely: - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while),
long, many, much, oft (-en [-times]), plenteous, sore, straitly. Compare G4118, G4119.
- shall come
G2064--erchomai:
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word,
e??e?´??µa? eleuthomai or e?´??? eltho¯; which do not otherwise occur); to come or go (in a great variety of applications, literally and
figuratively): - accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.
- in
G1909--epi:
A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is,
over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.: - about (the times),
above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, [where-]) fore, in (a place, as much as, the time of, -to),
(because) of, (up-) on (behalf of) over, (by, for) the space of, through (-out), (un-) to (-ward), with. In compounds it retains essentially the same
import, at, upon, etc. (literally or figuratively).
- my
G3450--mou:
The simpler from of G1700; of me: - I, me, mine (own), my.
- name,
G3686-- onoma:
From a presumed derivative of the base of G1097 (compare G3685); a “name” (literally or figuratively), (authority, character): - called, (+ sur-)
name (-d).
- saying,
G3004--lego:
A primary verb; properly to “lay” forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346
generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or
random harangue]); by implication to mean: - ask, bid, boast, call, describe, give out, name, put forth, say (-ing, on), shew, speak, tell, utter.
- I
G1473--ego:
A primary pronoun of the first person, “I” (only expressed when emphatic): - I, me. For the other cases and the plural see G1691, G1698, G1700,
G2248, G2249, G2254, G2257, etc.
- am
G1510--eimi:
First person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic): - am, have been, X it
is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
- Christ;
G5547--Christos:
From G5548; anointed, that is, the Messiah, an epithet of Jesus: - Christ.
G5548--chrio:
Probably akin to G5530 through the idea of contact; to smear or rub with oil, that is, (by implication) to consecrate to an office or religious
service: - anoint.
G5530--chraomai:
Middle voice of a primary verb (perhaps rather from G5495, to handle); to furnish what is needed; (give an oracle, “graze” [touch slightly], light
upon, etc.), that is, (by implication) to employ or (by extension) to act towards one in a given manner: - entreat, use. Compare G5531, G5534.
- and
G2532--kai:
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in
connection (or composition) with other particles or small words: - and, also, both, but, even, for, if, indeed, likewise, moreover, or, so, that,
then, therefore, when, yea, yet.
- shall deceive
G4105--planao:
From G4106; to (properly cause to) roam (from safety, truth, or virtue): - go astray, deceive, err, seduce, wander, be out of the way.
- many.
G4183--polus polos:
Including the forms from the alternate “pollos”; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter
(plural) as adverb or noun often, mostly, largely: - abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while),
long, many, much, oft (-en [-times]), plenteous, sore, straitly. Compare G4118, G4119.
Matthew 24:5 KJV+
I looked up the word ‘Christos’, G5547, down to its fundamental root, because it sheds more light on what He meant by ‘coming in His name.’
This is a clear and simple warning by Jesus Christ to all followers and future followers of Him to be aware that others will come after Him and
claim to be the Christ (or God). He warns us not to follow those people who make claims to a title that is His alone. Many people have come and gone
claiming to be God or The Christ or to have a Christ conscience and Jesus warned us about them all. This lie will take its greatest form in the
personhood of the antichrist during the seven year tribulation which is quickly approaching.
His title alone is the anointed you say. Which is right, He is the Christ—anointed by the Father. So how come
you are using His
name?
Also--can you provide a list of persons who have come saying they are either God or are The Christ? How many would qualify as 'many' deceiving
'many?'
I’ve never heard of a ‘Christ conscience’ so I’m assuming you mean those who claim ‘christ-consciousness?’ I’m curious as to what you
think that means, to those that say it?
There is another point, as well, that doesn’t require a lexicon for identification, all that is required is plain old common sense:
If someone comes impersonating another—do they come ‘in’ that person’s name? To come in the name of someone else does not mean to come as
them, it means to come on their authority. It would seem more precise for Christ to have said ‘many will come and they will say they are the
Christ’ or ‘they will say there are me’ if He had meant it as you say. He was obviously perfectly mindful of His words—considering the
teaching role He had, it would be understandable and even safe to assume that He paid far more attention to His choice of words than other people.
You and those who hold to new age teachings do not like this scripture because it warns people to watch out for the coming false antichrist and
other heretical teachers. The new age wants everyone to believe that they have a divine nature and a Christ like power within.
When have you ever heard me to say that all of us have a divine nature and a ‘Christ-like’ power within? If you say you have, then I rightfully
request that you provide a quote or a link.
We are told in John’s epistles that we can identify those of the antichrist spirit by two things: if they deny that Jesus Christ has come in the
flesh and/or if they do not love others. I do not fit either one of those qualifications—and I never have. I’m certainly not any kind of ‘new
age’ improviser; I was baptized at the age of 8 years old in a non-denominational church and it was not something I did for any reasons other than I
wanted to follow Christ’s footsteps and I did not want to disappoint God (I didn’t feel He’d send me to hell, ever—I did feel sure that He
might be real mad at me when I saw Him if I didn’t do what my heart compelled me to do.) In my 8-year-old understanding I basically understood that
to follow Christ was to love others and do what I could to give of myself to others and to not hold grudges or seek revenge. I’m not trying to
boast when I say I have followed those two simple things the best I could every day since then, I’m just testifying as to what qualifies me as being
begotten of Christ according to what both Christ and John attested to. I wasn’t born with the Spirit of God inside me—I don’t hold with the
idea of humans having a divine nature or a ‘christ-like’ power within by default. I know I don’t have anything of the sort—but I do
understand that we are all given material life by the virtue of God’s Spirit and spiritual life by Christ’s blood. Any power we receive is given
by the Holy Spirit and it is Christ’s, not ours in some form of ‘christ-like’ness. It is as equally important not to deny what He has given as
it is to understand and make clear to others that it is not our own, and will always belong to Him.
This is a lie that goes all the way back to the serpent in the garden when Satan lies to Eve and says that she will be just like God if she
eats from the forbidden tree.
Again, James, have I ever said anyone can be ‘just like God?’ Remember to provide documentation if you persist with this accusation, as well.
Again, I post this simple scripture and ask the readers to decide if Queenanni38 is right in her interpretation or if the rest of the
Christian world is right.
Luke 21:8
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am [Christ]; and the time draweth near: go ye not therefore
after them.
Don’t say the ‘rest of the christian world’, James, because I am not part of that ‘world.’ Just say ‘the christian world.’ Bear in
mind, also, that I don’t want anyone to be asked to decide if I am right or wrong—compared to you or anyone else or even by myself--by me or by
anyone else. All I ever seek for others is that they be compelled by what I say to investigate further, and it is unjust to make statements that
alter my intentions in any way. I don’t need to convince anyone of my interpretation, only to demonstrate the deeper truths of the bible as they
differ from what Christianity holds as the ‘gospel’—in order that some might be inspired to search the scriptures as the Bereans did—God
doesn’t need me to explain to others, He can do that quite well once the heart has tuned out what men claim He says in order to hear Him for
themselves.
I know you’ve read the statements of others who say their biggest discouragement away from God is the idea of hell and torment. If not for the
irreconciliable problem that the presentation of Him regarding love vs. mercilessness, they’d be open to Him and be able to enjoy peace of mind in
this present age; and eventually be able to share with others the same encouragement found in the love of God. Many feel that if they are going to be
sent to hell, they'll take their chances and call the whole thing hogwash. Preaching hell doesn't convince anyone to believing the truth--it only
drives them farther away from experiencing God's love. And it's not because they just want to 'sin with impunity'--it's because it hurts their
feelings, James--it makes God something they'd rather hate than seek--anything we do that causes or contributes to these kinds of feelings
are
certainly not to be considered as what is pleasing to God. Why would He send His Son to rescue us and then make the access road as unattractive
and contradictory as possible?
Here are some scriptures that fully support what I am saying:
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. But whoso hath this
world's good, and seeth his brother have need,
and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
1 John 3:16-17 KJV
Beloved, thou doest faithfully whatsoever thou doest to the brethren,
and to strangers; Which have borne witness of thy charity before the
church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
3 John 1:5-6 KJV
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies,
even denying the Lord that bought them, and bring upon themselves swift destruction. And many shall follow their pernicious ways;
by reason
of whom the way of truth shall be evil spoken of.
2 Peter 2:1-2 KJV
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
But if ye have respect to persons, ye
commit sin, and are convinced of the law as transgressors.
James 2:8-9 KJV
For in many things we offend all.
If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
James 3:2 KJV
For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:16-17 KJV
These two go a long way toward describing the character of God’s love for
all of us and our responsibility toward one another in His
name:
Beloved,
if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us,
and
his love is perfected in us.
1 John 4:11-12 KJV
There is no fear in love;
but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1 John 4:18 KJV
Perhaps you would be interested in a formal, friendly debate on this board, regarding this subject? I really don’t know how one goes about being
able to participate in one here, but maybe you or someone else can fill me in.