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Originally posted by they see ALL
what are you???
Originally posted by BaastetNoirAS for the question about Baptism (from someone else )...Man ..the Bible says Baptism is FOR Belivers ONLY !...so whats the confusion about ?? A baby dont even know his/her name is...how can he Believe in anything ?
Even though the title of this article is In Defense of Infant Baptism, the truth of the matter is that those who reject the Baptism of infants are the ones who should be in the position of defending their stance. While infant Baptism is rooted in the history of the early Christian Church, the so-called "Believer’s Baptism" originates in the post-Reformation Anabaptist movement of the sixteenth century. But be that as it may, the fact still remains that any theological position has to find its basis in Scripture. So, what does the Bible say about the Baptism of infants?
Yet, the Bible is not silent in the matter. What you see in the Word of God concerning the Baptism of infants depends upon how you approach the Word. When searching Scripture in order to answer the infant Baptism question, the issue is not whether or not there are any specific references including children and infants in Baptism. Rather, the issue is whether or not there are specific references in Scripture excluding children and infants from Baptism. The Gospel of Jesus Christ is an inclusive message. "God so loved the world," and Jesus commanded us to "baptize all nations." Obviously, infants are a part of the world and represented in all nations.
In Mark 10: 14 our Lord Jesus said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these." The Greek word for children in this text is paidia, which means babes in arms. What means other than Baptism has God provided whereby little children can be brought to Jesus? Baptism is the only way we know of. If you want to obey the command of the Lord Jesus concerning your little children, have them baptized!
In addition, there are five references in the New Testament to the Baptism of entire households. Peter baptized the household of Cornelius (Acts 11: 14). In Philippi, Paul baptized the household of Lydia and the household of the jailer (Acts 16: 15, 33). He also baptized the household of Crispus, the ruler of the synagogue in Corinth. In his first epistle to the Corinthians, he speaks of baptizing the household of Stephanas (1: 16). The Greek word for household is oikon and refers to all the inhabitants of the house including slaves, servants, infants and children. Can anyone seriously suggest that within the households of Cornelius, Lydia, the Jailer, Crispus and Stephanas there were no children or infants present?
In addition, if the members of these households had converted to Judaism, all the males would have been circumcised. This included infants who were at least eight days old. In Colossians 2: 9-12, the Apostle Paul compares the effect of circumcision with the effect of Baptism.
While there are no specific references to infant Baptism in the New Testament, there is every reason to believe that children and infants were included. As you will see when you read Pastor Kastens’ article Infant Baptism in Early Church History, the witness of the early church fathers is very clear. Children and infants were included in Baptism.
Paul writes in Ephesians 2: 8-9 that we are saved by grace through faith, and it is not of our doing. Grace comes before faith. Baptism is a pure administration of the grace of God in Christ Jesus.
Originally posted by edsinger
So you limit the power of the Holy Spirit huh?
Originally posted by BaastetNoir
Originally posted by edsinger
So you limit the power of the Holy Spirit huh?
I dont limit anything, The Bible does...You should add or take away from it right ?
Baptising infants IS ADDING to the bible...there was no Baptism for children PERIOD! Dont complain to me ...complain to gOD...He made the rules..Baptism for believers only. I was baptised as a baby at a Catholic church, and I give it absoultely no credit.
NIV
Mark 10:13 People were bringing little children to Jesus to have him touch them, but the disciples rebuked them.
Mark 10:14 When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
Mark 10:15 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Mark 10:16 And he took the children in his arms, put his hands on them and blessed them.
YLT
Mark 10:14 and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God;
KJV
Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Strongs HG
Mark 10:14 . . iesous:G2424 eido:G1492 . . . aganakteo:G23 aganakteo:G23 . epo:G2036 . . aphiemi:G863 . paidion:G3813 paidion:G3813 . erchomai:G2064 . . . koluo:G2967 . . . . toioutos:G5108 . . basileia:G932 . theos:G2316
G23. aganakteo, ag-an-ak-teh'-o; from agan (much) and achthos (grief; akin to the base of G43); to be greatly afflicted, i.e. (fig.) indignant:--be much (sore) displeased, have (be moved with, with) indignation.
Originally posted by Amethyst
I consider Catholicism to be a false religion and not Christianity.
As far as religion--religion won't save you. Only Jesus can.
Originally posted by they see ALL
i heard that exorcisms were real and recognized by the catholic church...
are exorcisms recognized by science???
if they are, then why isn't the catholic religion (a religion that teaches about exorcisms) "true"???
i mean, if an aspect of a religion (in this case, exorcisms) is recognized by science, why doesn't the entire world believe???
i know it is about faith, but science is science...
can i have any real answers that do not deal with faith???
thanks...
babies are born with "original sin"...good grief...Why would God mark a baby with an unexhisting sin, when according to Christiniaty, sex and procriation between married people IS NOT A SIN.
Orthodoxy and Heterodoxy ~VII. Original Sin
"For behold, I was conceived in iniquities, and in sins did my mother bear me" (Psalm 50:7).
The Apostle Paul expresses this thought still more clearly: "Wherefore, as by one man sin entered into the world,
and death by sin; and so death passed upon all men, for that all have sinned" (Romans 5:12).
Originally posted by BaastetNoir
Baptism for babies is Catholic Dogma (and im not trwoing any stones, just stating a fact), not Biblical... and that thing that the babies are born with "original sin"...good grief...Why would God mark a baby with an unexhisting sin, when according to Christiniaty, sex and procriation between married people IS NOT A SIN.
Originally posted by edsinger
Talk about WIERD!
Tonights sermon was on this VERY subject.
Lets take a look,
NIV
Mark 10:13 People were bringing little children to Jesus to have him touch them, but the disciples rebuked them.
Mark 10:14 When Jesus saw this, he was indignant. He said to them, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.
Mark 10:15 I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
Mark 10:16 And he took the children in his arms, put his hands on them and blessed them.
IN very few instances does Jesus get angry, but this is one. The disiciples are saying something to the effect, "Jesus is a busy man, he doesnt have time for children" and then note the STRONG words. He actually says 'indignant'
Thats pretty strong! Some other versions concur with this,
YLT
Mark 10:14
KJV
Mark 10:14
Strongs HG
Mark 10:14 . . iesous:G2424 eido:G1492 . . . aganakteo:G23 aganakteo:G23 . epo:G2036 . . aphiemi:G863 . paidion:G3813 paidion:G3813 . erchomai:G2064 . . . koluo:G2967 . . . . toioutos:G5108 . . basileia:G932 . theos:G2316
G23. aganakteo, ag-an-ak-teh'-o; from agan (much) and achthos (grief; akin to the base of G43); to be greatly afflicted, i.e. (fig.) indignant:--be much (sore) displeased, have (be moved with, with) indignation.
Christ says in this verse that you are not to HINDER them at all, that the approach of a child is how it needs to be done. It goes back to that faith thing again, its innocence and trust. That even young children CAN believe. Its right there!
Originally posted by BaastetNoir
The best way I can put it is ...I am someone who believes in the integrity of the 10 commandements, but I have plenty of Doubts about Jesus.
Originally posted by Amethyst
That being said, when a Catholic priest exorcises someone, the demon leaves--it's part of a game. That makes the person think, hey, he drove the demon out, he must be a man of God.
Has anyone ever considered that?
Some types of demons only go out by prayer and fasting.