It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Originally posted by NEOAMADEUS
I’m surprised you would even mention Suetonius’ vague citation of “Chrestus” into your discussion of the “historical Jesus” in view of the fact that the Suetonius’ citation, (CLAUDIUS 25.1-5) is clearly a poor (and hopelessly vague) example to use as any kind of solid proof to bolster the existence of “Jesus of Nazareth” from “the ancient sources” as you like to say.
At any rate, the term “Christos” (Heb. Meshiaq, “anointed one”) was a title, not a proper name of any one individual in history
Originally posted by NEOAMADEUS
Briefly, of course, you can see that the Greek LXX ...
Also if you'll recall, Shimeon bar-Koseva was also called "ho Christos"
This is just to show that R. Yehoshua bar Yosef the Galilean ... was not alone or unique in the titles associated with him by his Messianic followers ..., and this Chrestos of Suetonius could have refered to a variety of riotous/insurrectionist acts of any Daviddic pretender with a Messianic message c. AD 49/50 in the city of Rome
Although the material will be freshest for readers who are not familiar with the evidence for the resurrection, for those who are Licona takes an unusual approach that presents much of this material in a fresh way. Typically, Muslims point to perceived flaws in the gospel accounts to bolster their case against the resurrection. In this debate, however, Licona chose to base the strength of the Christian argument on evidence outside the gospels. Rather than appearing to sidestep potential problem areas, "Paul" seeks to show that the Christian position is not dependent upon the gospel accounts and stands as firm without them. It is an interesting approach that changes the debate from many perspectives and is well worth reading.
Originally posted by slank
.
Let's suppose that everything reported in the Bible, miracles and all, are true accounts.
That still doesn't necessarily mean that either the ancient or modern interpretations of what it meant are true.
When someone tells me They and they alone have the correct understanding/interpretation of all the biblical events and what they mean, as opposed to the 300 other current strains of interpretation all of which are mutually hostile, I don't believe them.
.
According to Kathleen Kenyon, this city was destroyed (along with many others in the country) when the Egyptians established control in Canaan after driving out the Hyksos -- an event usually dated to 1550 BC, long before the time of Joshua. She finds no city at Jericho again until the 11th century, well after the time of Joshua.
Originally posted by edsinger
Ah you haven't read the book. It confronts that exact argument, especially about the differences between the 4 Gospels. It is not the contradiction that you want to believe and actually makes sense.
Originally posted by madnessinmysoul
i've read the bible, if the book needs an external source, written over 1000 years later, to support it... maybe it ain't so holy after all.
Originally posted by madnessinmysoulnow, let's see... i've read the bible, you probably haven't even touched a copy of a book written in support of atheism. you've probably never read a book critical of the bible either.
Originally posted by madnessinmysoulso tell me, how does it make sense that jesus had 4 seperate sets of last words?
Originally posted by madnessinmysoul
you've said it yourself, you've already concluded that the bible is the word of god.
Originally posted by edsinger
One of the most important Romans historians is Tacitus. In 115 A.D. he recorded Nero's persecution of the Christians, in the process of which he wrote the following:
Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judea, . . . but even in Rome.[3]
Originally posted by phoenixhasrisin
i iguess at this point it would be prudent to ask you if you seperate the sun (jesus) from the father (god)
Google Video Link |
Originally posted by edsinger
Look I agree that the title was a bit misleading, but the fact remains that this 2000 year plus old book that many say is nothing but fable was again showed to be an accurate historical book.
The issue is, if only the historical portions are used to form opinions and accepted as being faithfully transmitted, and the spiritual portions are left out, then basically its cherry picking.
Its either accurate or its not.