TO ''ANYONE'' who does not agree with the laws of ''MY COUNTRY'' ENGLAND, to the same people who wish bad things to my beloved country
ENGLAND, if you are all unhappy with this country why the
dont you just leave ?
we are not forcing you to stay here?
you have come here NOT because it was the first place of refuge, you have probably crossed many safe havens along your journey to ENGLAND, but you
hate us and this country , so why did you continue your journey to here?
to passengername: i DONT want the immigrants to act and behave like me, but I DO want them to respect my country.
you are right when you say'''' the issue or problem happens when people begin to think of their culture as supreme and try to force it on
but unfortunatly that is what is happening in the u.k. at the moment....islamic extremists being allowed to say ''anything'' they want against
''anyone'' jews, whites, the west, gays , and they get away with it, as soon as you get a white person stand up and say he/she is proud of their
culture, heritage and skin colour then they are automatically labeled a rascist.......
why should ENGLAND carry the worlds troubles on its shoulders?
why should innocent british people who work hard, pay bills and have nothing to show at the end of the week keep having the taxpayers money spent on
keeping dog s**t scum like hook hand and his family in comfort.
just a thought for all the looney left ''courdroy suit'' do-gooders??????????
lets just say that we all buckle down and say nothing?
lets just say that all these scum extremists get their own way and are allowed to stay here and preach hate and contemp against everything you do ,
say , watch, eat, and belive in?
lets just say it goes a step further and islam does rule the world(:clwndnc
will you continue to stick up for their rights then
will you allow your wife , daughter to be beaten because she showed her skin in public:shk:
will you allow yourself and family to be converted to islam:shk:
if you dont convert to islam you will be taxed for being a non-muslim living in a islamic state:
Zimmis (those in custody) are non-Muslim subjects who live in Muslim countries and agree to pay the Jizya (tribute) in exchange for protection and
safety, and to be subject to Islamic law. These enjoy a permanent covenant
have a look at this i know its a lot of copy and paste but well worth the read
FOR ALL THOSE WHO WOULD LOVE islam TO RULE THE WORLD and those who think its ok for people to slag off a country that has taken them in ,fed, clothed
and put a roof over their heads
According to Muslim jurists, the following legal ordinances must be enforced on Zimmis (Christians and Jews alike) who reside among Muslims:
Zimmis are not allowed to build new churches, temples, or synagogues. They are allowed to renovate old churches or houses of worship provided they
do not allow to add any new construction. "Old churches" are those which existed prior to Islamic conquests and are included in a peace accord by
Muslims. Construction of any church, temple, or synagogue in the Arab Peninsula (Saudi Arabia) is prohibited. It is the land of the Prophet and only
Islam should prevail there. Yet, Muslims, if they wish, are permitted to demolish all non-Muslim houses of worship in any land they conquer.
Zimmis are not allowed to pray or read their sacred books out loud at home or in churches, lest Muslims hear their prayers.
Zimmis are not allowed to print their religious books or sell them in public places and markets.
Zimmis are not allowed to install the cross on their houses or churches since it is a symbol of infidelity.
Zimmis are not permitted to broadcast or display their ceremonial religious rituals on radio or television or to use the media or to publish any
picture of their religious ceremonies in newspaper and magazines.
Zimmis are not allowed to congregate in the streets during their religious festivals; rather, each must quietly make his way to his church or
Zimmis are not allowed to join the army unless there is indispensable need for them in which case they are not allowed to assume leadership
positions but are considered mercenaries.
The Jizya (tribute)
Jizya literally means penalty. It is a protection tax levied on non-Muslims living under Islamic regimes, confirming their legal status. Mawdudi
states that "the acceptance of the Jizya establishes the sanctity of their lives and property, and thereafter neither the Islamic state, nor the
Muslim public have any right to violate their property, honor or liberty." Paying the Jizya is a symbol of humiliation and submission because Zimmis
are not regarded as citizens of the Islamic state although they are, in most cases, natives to the country.
The Witness of Zimmis
Zimmis cannot testify against Muslims. They can only testify against other Zimmis or Musta'min. Their oaths are not considered valid in an Islamic
court. According to the Shari`a, a Zimmi is not even qualified to be under oath. Muraghi states bluntly, "The testimony of a Zimmi is not accepted
because Allah - may He be exalted - said: `God will not let the infidels (kafir) have an upper hand over the believers'." A Zimmi, regarded as an
infidel, cannot testify against any Muslim regardless of his moral credibility. If a Zimmi has falsely accused another Zimmi and was once punished,
his credibility and integrity is tarnished and his testimony is no longer acceptable. One serious implication of this is that if one Muslim has
committed a serious offense against another, witnessed by Zimmis only, the court will have difficulty deciding the case since the testimonies of
Zimmis are not acceptable. Yet, this same Zimmi whose integrity is blemished, if he converts to Islam, will have his testimony accepted against the
Zimmis and Muslims alike, because according to the Shari`a, "By embracing Islam he has gained a new credibility which would enable him to
witness..." All he has to do is to utter the Islamic confession of faith before witnesses, and that will elevate him from being an outcast to being a
respected Muslim enjoying all the privileges of a devout Muslim.
The political arena and the official public sectors are not the only area in which non-Muslims are not allowed to assume a position of authority. A
Muslim employee who works in a company inquires in a letter "if it is permissible for a Muslim owner (of a company) to confer authority on a
Christian over other Muslims? (Al-Muslim Weekly; Vol. 8; issue No. 418; Friday 2, 5, 1993).
In response to this inquiry three eminent Muslim scholars issued their legal opinions:
Sheikh Manna` K. Al-Qubtan, professor of Higher studies at the School of Islamic Law in Riyadh, indicates that:
Basically, the command of non-Muslims over Muslims in not admissible, because God Almighty said: 'Allah will not give access to the infidels
(i.e. Christians) to have authority over believers (Muslims) [Qur'an 4:141]. For God - Glory be to Him - has elevated Muslims to the highest rank
(over all men) and foreordained to them the might, by virtue of the Qurtanic text in which God the Almighty said: 'Might and strength be to Allah,
the Prophet (Muhammad) and the believers (Muslims) [Qur'an 63:8].
Thus, the authority of non-Muslim over a Muslim is incompatible with these two verses, since the Muslim has to submit to and obey whoever is in
charge over him. The Muslim, therefore becomes inferior to him, and this should not be the case with the Muslim.
Muslims and Zimmis
Relationships between Muslims and Zimmis are classified in two categories: what is forbidden and what is allowable.
I. The Forbidden:
A Muslim is not allowed to:
1. emulate the Zimmis in their dress or behavior.
2. attend Zimmi festivals or support them in any way which may give them any power over Muslims.
3. lease his house or sell his land for the construction of a church, temple, liquor store, or anything that may benefit the Zimmi's faith.
4. work for Zimmis in any job that might promote their faith such as constructing a church.
5. make any endowment to churches or temples.
6. carry any vessel that contains wine, work in wine production, or transport pigs.
7. address Zimmis with any title such as: "my master" or "my lord."
II. The Allowable
A Muslim is allowed to:
1. financially assist the Zimmis, provided the money is not used in violation of Islamic law like buying wine or pork.
2. give the right of pre-emption (priority in buying property) to his Zimmi neighbor. The Hanbilites disapprove of this.
3. eat food prepared by the People of the Book.
4. console the Zimmis in an illness or in the loss of a loved one. It is also permissible for a Muslims to escort a funeral to the cemetery, but he
has to walk in front of the coffin, not behind it, and he must depart before the deceased is buried.
5. congratulate the Zimmis for a wedding, birth of a child, return from a long trip, or recovery from illness. However, Muslims are warned not to
utter any word which may suggest approval of the Zimmis' faith, such as: "May Allah exalt you," "May Allah honor you," or "May Allah give your
WELCOM TO ENGLAND 2008