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Originally posted by Halfofone
What do you prupose we discuss?
Originally posted by Halfofone
That was a delightfull post and I'm sure it took you a while, but there is no topic here.
Originally posted by Halfofone
Yours is a rare opinion here, and you must not assume ( as you seem to be doing) that the 'offieial version' is 100% true.
I will admit that there are some wacked out thoughts here, but the idea here on ATS is to discuss ALTERNATE Ideas, Not to stagnate on the info currently accepted and replayed over and over in the media.
Originally posted by Halfofone
What we must do, is look at the nature of power, and more specifically how to keep it. Manipulation of the masses, Western or Eastern the result is the same, the rich and powerful continue to increase their wealth and power, and the only difference is the method.
Originally posted by Halfofone
I can’t know if there is a conspiracy here, but knowing human nature, and the conniving evil things people will do for money and power (even just on a small business level), I can imagine that the elite are not benign, and certainly not telling the truth all the time.
Originally posted by Halfofone
Peal back the surface layers.
Follow the money.
Who will benefit?
Originally posted by USAFSFSrA
Funding can come from anywhere. I don't know why people insist on uncovering where the money comes from because there will always be a place for money to come and go. Let me know what you think!
Originally posted by USAFSFSrA
Now, about those connections...
In terrorism, you have these small cells, cells made up of maybe 20 or more people. These people start to become influential within thier small villages. Small villages have Shieks (village leaders). .
Originally posted by Malkut
What do you think abou that?
I knew that all the other Osama videos were fake, but did not know about this one... But when I watched it, the guy on the tape is really quite different... Quite interesting...
You are trying to point to a larger, philosophical theory, where in reality the focus should be on terrorists, and their applications now. It's called "working up the chain," or networking. When you pass names around, those names are viewed by people, researched, and remembered. Word of mouth can be a powerful anesthetic to terrorism. Focusing on active groups who are commiting logistics, bodies, and COMMUNICATING through non-profit organizations, charities and so forth, creates a tighter net within the populace. Focusing on theories provides nothing but release of CO2.
What are the meanings of these verses? Do they mean that we must fight these people regardless of whether they are about to attack us? Is the command unconditional so that we must fight them whether they intend or not to attack us, whether they are guilty of aggression or not?
There are two possible views. One is that the command remains unconditional. "The People of the Book are not Muslims, so we are allowed to fight them. We are allowed to fight the non-Muslims until we subdue them. If they are not Muslims and not People of the Book, we should fight them until either they become Muslims or we kill them. If they are People of the Book, we should fight them until they become Muslims or, if they do not become Muslims, until they pay us tribute - such is the opinion of those who say that the verse remains unconditional.
The other view, however; holds that the unconditional must be interpreted as the conditional. Someone with this view would say that the other Quranic verses bring us the conditions for the legitimacy of jihad, we realize that the true meaning of the verses is not unconditional at all. What, then, are the conditions for the legality of jihad? Amongst them, for example, are the following:
that the other side intends to attack us; or that it creates a barrier against the call of Islam, meaning that it negates the freedom of that call and becomes an obstacle to its diffusion, while Islam says that those barriers are to be removed. Or, likewise, in the
case of a people subject to the oppression and tyranny of a group from amongst themselves, Islam says that we must fight those tyrants so as to deliver the oppressed from the claws of tyranny.
.....
Nowhere in the Quran are we told to fight the mushrikin until they pay the jezyah, and to fight them no more once they have paid it. Concerning the People of the Book, however, we are told that once they are willing to pay the jezyah, we are to fight them no longer. This is a difference that clearly exists.
Originally posted by Halfofone
We must untagle the knot instead of cutting off the loose ends. And in order to do this we MUST point to larger, philosophical theories, instead of running around cutting of hydra heads.
Originally posted by Halfofone
That is all well and good, and I agree that the current threats should be dealt with.
But what do you propose we do about the future?
Originally posted by Halfofone
What about how these groups are forming, and why?
Originally posted by Halfofone
When the islamics are "dealt with" then who's next ?
Originally posted by Halfofone
When will we declare victory in this war? Will we ever?
Originally posted by Halfofone
You propose we play wack-a-mole with these groups into infinity.
I propose we raze the field.