Here are the "minutes of the meeting"
the Canons of the Council of Nicea :
Canon 1. If any one in sickness has been subjected by physicians to a surgical operation, or if he has been castrated by barbarians, let him remain
among the clergy; but, if any one in sound health has castrated himself, it behoves that such an one, if [already] enrolled among the clergy, should
cease [from his ministry], and that from henceforth no such person should be promoted. But, as it is evident that this is said of those who wilfully
do the thing and presume to castrate themselves, so if any have been made eunuchs by barbarians, or by their masters, and should otherwise be found
worthy, such men the Canon admits to the clergy.
Canon 2. Forasmuch as, either from necessity, or through the urgency of individuals, many things have been done contrary to the Ecclesiastical canon,
so that men just converted from heathenism to the faith, and who have been instructed but a little while, are straightway brought to the spiritual
layer, and as soon as they have been baptized, are advanced to the episcopate or the presbyterate, it has seemed right to us that for the time to come
no such thing shall be done. For to the catechumen himself there is need of time and of a longer trial after baptism. For the apostolical saying is
clear, "Not a novice; lest, being lifted up with pride, he fall into condemnation and the snare of the devil." But if, as time goes on, any sensual
sin should be found out about the person, and he should be convicted by two or three witnesses, let him cease from the clerical office. And whoso
shall transgress these [enactments] will imperil his own clerical position, as a person who presumes to disobey the great Synod.
Canon 3. The great Synod has stringently forbidden any bishop, presbyter, deacon, or any one of the clergy whatever, to have a subintroducta dwelling
with him, except only a mother, or sister, or aunt, or such persons only as are beyond all suspicion.
Canon 4. It is by all means proper that a bishop should be appointed by all the bishops in the province; but should this be difficult, either on
account of urgent necessity or because of distance, three at least should meet together, and the suffrages of the absent [bishops] also being given
and communicated in writing, then the ordination should take place. But in every province the ratification of what is done should be left to the
Canon 5. Concerning those, whether of the clergy or of the laity, who have been excommunicated in the several provinces, let the provision of the
canon be observed by the bishops which provides that persons cast out by some be not readmitted by others. Nevertheless, inquiry should be made
whether they have been excommunicated through captiousness, or contentiousness, or any such like ungracious disposition in the bishop. And, that this
matter may have due investigation, it is decreed that in every province synods shall be held twice a year, in order that when all the bishops of the
province are assembled together, such questions may by them be thoroughly examined, that so those who have confessedly offended against their bishop,
may be seen by all to be for just cause excommunicated, until it shall seem fit to a general meeting of the bishops to pronounce a milder sentence
upon them. And let these synods be held, the one before Lent, (that the pure Gift may be offered to God after all bitterness has been put away), and
let the second be held about autumn.
Canon 6. Let the ancient customs in Egypt, Libya and Pentapolis prevail, that the Bishop of Alexandria have jurisdiction in all these, since the like
is customary for the Bishop of Rome also. Likewise in Antioch and the other provinces, let the Churches retain their privileges. And this is to be
universally understood, that if any one be made bishop without the consent of the Metropolitan, the great Synod has declared that such a man ought not
to be a bishop. If, however, two or three bishops shall from natural love of contradiction, oppose the common suffrage of the rest, it being
reasonable and in accordance with the ecclesiastical law, then let the choice of the majority prevail.
Canon 7. Since custom and ancient tradition have prevailed that the Bishop of Ælia [i.e., Jerusalem] should be honoured, let him, saving its due
dignity to the Metropolis, have the next place of honour.
Canon 8. Concerning those who call themselves Cathari, if they come over to the Catholic and Apostolic Church, the great and holy Synod decrees that
they who are ordained shall continue as they are in the clergy. But it is before all things necessary that they should profess in writing that they
will observe and follow the dogmas of the Catholic and Apostolic Church; in particular that they will communicate with persons who have been twice
married, and with those who having lapsed in persecution have had a period [of penance] laid upon them, and a time [of restoration] fixed so that in
all things they will follow the dogmas of the Catholic Church. Wheresoever, then, whether in villages or in cities, all of the ordained are found to
be of these only, let them remain in the clergy, and in the same rank in which they are found. But if they come over where there is a bishop or
presbyter of the Catholic Church, it is manifest that the Bishop of the Church must have the bishop's dignity; and he who was named bishop by those
who are called Cathari shall have the rank of presbyter, unless it shall seem fit to the Bishop to admit him to partake in the honour of the title.
Or, if this should not be satisfactory, then shall the bishop provide for him a place as Chorepiscopus, or presbyter, in order that he may be
evidently seen to be of the clergy, and that there may not be two bishops in the city.
Canon 9. If any presbyters have been advanced without examination, or if upon examination they have made confession of crime, and men acting in
violation of the canon have laid hands upon them, notwithstanding their confession, such the canon does not admit; for the Catholic Church requires
that [only] which is blameless.
Canon 10. If any who have lapsed have been ordained through the ignorance, or even with the previous knowledge of the ordainers, this shall not
prejudice the canon of the Church for when they are discovered they shall be deposed.
Canon 11. Concerning those who have fallen without compulsion, without the spoiling of their property, without danger or the like, as happened during
the tyranny of Licinius, the Synod declares that, though they have deserved no clemency, they shall be dealt with mercifully. As many as were
communicants, if they heartily repent, shall pass three years among the hearers; for seven years they shall be prostrators; and for two years they
shall communicate with the people in prayers, but without oblation.
Canon 12. As many as were called by grace, and displayed the first zeal, having cast aside their military girdles, but afterwards returned, like dogs,
to their own vomit, (so that some spent money and by means of gifts regained their military stations); let these, after they have passed the space of
three years as hearers, be for ten years prostrators. But in all these cases it is necessary to examine well into their purpose and what their
repentance appears to be like. For as many as give evidence of their conversions by deeds, and not pretence, with fear, and tears, and perseverance,
and good works, when they have fulfilled their appointed time as hearers, may properly communicate in prayers; and after that the bishop may determine
yet more favourably concerning them. But those who take [the matter] with indifference, and who think the form of [not] entering the Church is
sufficient for their conversion, must fulfil the whole time.
Canon 13. Concerning the departing, the ancient canonical law is still to be maintained, to wit, that, if any man be at the point of death, he must
not be deprived of the last and most indispensable Viaticum. But, if any one should be restored to health again who has received the communion when
his life was despaired of, let him remain among those who communicate in prayers only. But in general, and in the case of any dying person whatsoever
asking to receive the Eucharist, let the Bishop, after examination made, give it him.
Canon 14. Concerning catechumens who have lapsed, the holy and great Synod has decreed that, after they have passed three years only as hearers, they
shall pray with the catechumens.
Canon 15. On account of the great disturbance and discords that occur, it is decreed that the custom prevailing in certain places contrary to the
Canon, must wholly be done away; so that neither bishop, presbyter, nor deacon shall pass from city to city. And if any one, after this decree of the
holy and great Synod, shall attempt any such thing, or continue in any such course, his proceedings shall be utterly void, and he shall be restored to
the Church for which he was ordained bishop or presbyter.
Canon 16. Neither presbyters, nor deacons, nor any others enrolled among the clergy, who, not having the fear of God before their eyes, nor regarding
the ecclesiastical Canon, shall recklessly remove from their own church, ought by any means to be received by another church; but every constraint
should be applied to restore them to their own parishes; and, if they will not go, they must be excommunicated. And if anyone shah dare
surreptitiously to carry off and in his own Church ordain a man belonging to another, without the consent of his own proper bishop, from whom although
he was enrolled in the clergy list he has seceded, let the ordination be void.
Canon 17. Forasmuch as many enrolled among the Clergy, following covetousness and lust of gain, have forgotten the divine Scripture, which says, "He
hath not given his money upon usury," and in lending money ask the hundredth of the sum [as monthly interest], the holy and great Synod thinks it
just that if after this decree any one be found to receive usury, whether he accomplish it by secret transaction or otherwise, as by demanding the
whole and one half, or by using any other contrivance whatever for filthy lucre's sake, he shall be deposed from the clergy and his name stricken
from the list.
Canon 18. It has come to the knowledge of the holy and great Synod that, in some districts and cities, the deacons administer the Eucharist to the
presbyters, whereas neither canon nor custom permits that they who have no right to offer should give the Body of Christ to them that do offer. And
this also has been made known, that certain deacons now touch the Eucharist even before the bishops. Let all such practices be utterly done away, and
let the deacons remain within their own bounds, knowing that they are the ministers of the bishop and the inferiors of the presbyters. Let them
receive the Eucharist according to their order, after the presbyters, and let either the bishop or the presbyter administer to them. Furthermore, let
not the deacons sit among the presbyters, for that is contrary to canon and order. And if, after this decree, any one shall refuse to obey, let him be
deposed from the diaconate.
Canon 19. Concerning the Paulianists who have flown for refuge to the Catholic Church, it has been decreed that they must by all means be rebaptized;
and if any of them who in past time have been numbered among their clergy should be found blameless and without reproach, let them be rebaptized and
ordained by the Bishop of the Catholic Church; but if the examination should discover them to be unfit, they ought to be deposed. Likewise in the case
of their deaconesses, and generally in the case of those who have been enrolled among their clergy, let the same form be observed. And we mean by
deaconesses such as have assumed the habit, but who, since they have no imposition of hands, are to be numbered only among the laity.
Canon 20. Forasmuch as there are certain persons who kneel on the Lord's Day and in the days of Pentecost, therefore, to the intent that all things
may be uniformly observed everywhere(in every parish), it seems good to the holy Synod that prayer be made to God standing.