The Psychology of Modern Leftism- Theodore Kaczynski, page 1
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Topic started on 24-4-2005 @ 05:30 PM by LiquidationOfDiscrepancy
The Psychology of Modern Leftism
6. Almost everyone will agree that we live in a deeply troubled society. One of the most widespread manifestations of the craziness of our world is leftism, so a discussion of the psychology of leftism can serve as an introduction to the discussion of the problems of modern society in general.

7. But what is leftism? During the first half of the 20th century leftism could have been practically identified with socialism. Today the movement is fragmented and it is not clear who can properly be called a leftist. When we speak of leftists in this article we have in mind mainly socialists, collectivists, "politically correct" types, feminists, gay and disability activists, animal rights activists and the like. But not everyone who is associated with one of these movements is a leftist. What we are trying to get at in discussing leftism is not so much a movement or an ideology as a psychological type, or rather a collection of related types. Thus, what we mean by "leftism" will emerge more clearly in the course of our discussion of leftist psychology (Also, see paragraphs 227-230.)

8. Even so, our conception of leftism will remain a good deal less clear than we would wish, but there doesn't seem to be any remedy for this. All we are trying to do is indicate in a rough and approximate way the two psychological tendencies that we believe are the main driving force of modern leftism. We by no means claim to be telling the WHOLE truth about leftist psychology. Also, our discussion is meant to apply to modern leftism only. We leave open the question of the extent to which our discussion could be applied to the leftists of the 19th and early 20th century.

9. The two psychological tendencies that underlie modern leftism we call "feelings of inferiority" and "oversocialization." Feelings of inferiority are characteristic of modern leftism as a whole, while oversocialization is characteristic only of a certain segment of modern leftism; but this segment is highly influential.

[edit]
Feelings of Inferiority
10. By "feelings of inferiority" we mean not only inferiority feelings in the strictest sense but a whole spectrum of related traits: low self-esteem, feelings of powerlessness, depressive tendencies, defeatism, guilt, self-hatred, etc. We argue that modern leftists tend to have such feelings (possibly more or less repressed) and that these feelings are decisive in determining the direction of modern leftism.

11. When someone interprets as derogatory almost anything that is said about him (or about groups with whom he identifies) we conclude that he has inferiority feelings or low self-esteem. This tendency is pronounced among minority rights advocates, whether or not they belong to the minority groups whose rights they defend. They are hypersensitive about the words used to designate minorities. The terms "negro," "oriental," "handicapped" or "chick" for an African, an Asian, a disabled person or a woman originally had no derogatory connotation. "Broad" and "chick" were merely the feminine equivalents of "guy," "dude" or "fellow." The negative connotations have been attached to these terms by the activists themselves. Some animal rights advocates have gone so far as to reject the word "pet" and insist on its replacement by "animal companion." Leftist anthropologists go to great lengths to avoid saying anything about primitive peoples that could conceivably be interpreted as negative. They want to replace the word "primitive" by "nonliterate." They seem almost paranoid about anything that might suggest that any primitive culture is inferior to our own. (We do not mean to imply that primitive cultures ARE inferior to ours. We merely point out the hypersensitivity of leftish anthropologists.)

12. Those who are most sensitive about "politically incorrect" terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any "oppressed" group but come from privileged strata of society. Political correctness has its stronghold among university professors, who have secure employment with comfortable salaries, and the majority of whom are heterosexual, white males from middle-class families.

13. Many leftists have an intense identification with the problems of groups that have an image of being weak (women), defeated (American Indians), repellent (homosexuals), or otherwise inferior. The leftists themselves feel that these groups are inferior. They would never admit it to themselves that they have such feelings, but it is precisely because they do see these groups as inferior that they identify with their problems. (We do not suggest that women, Indians, etc., ARE inferior; we are only making a point about leftist psychology).

14. Feminists are desperately anxious to prove that women are as strong as capable as men. Clearly they are nagged by a fear that women may NOT be as strong and as capable as men.

15. Leftists tend to hate anything that has an image of being strong, good and successful. They hate America, they hate Western civilization, they hate white males, they hate rationality. The reasons that leftists give for hating the West, etc. clearly do not correspond with their real motives. They SAY they hate the West because it is warlike, imperialistic, sexist, ethnocentric and so forth, but where these same faults appear in socialist countries or in primitive cultures, the leftist finds excuses for them, or at best he GRUDGINGLY admits that they exist; whereas he ENTHUSIASTICALLY points out (and often greatly exaggerates) these faults where they appear in Western civilization. Thus it is clear that these faults are not the leftist's real motive for hating America and the West. He hates America and the West because they are strong and successful.

16. Words like "self-confidence," "self-reliance," "initiative", "enterprise," "optimism," etc. play little role in the liberal and leftist vocabulary. The leftist is anti-individualistic, pro-collectivist. He wants society to solve everyone's needs for them, take care of them. He is not the sort of person who has an inner sense of confidence in his own ability to solve his own problems and satisfy his own needs. The leftist is antagonistic to the concept of competition because, deep inside, he feels like a loser.

17. Art forms that appeal to modern leftist intellectuals tend to focus on sordidness, defeat and despair, or else they take an orgiastic tone, throwing off rational control as if there were no hope of accomplishing anything through rational calculation and all that was left was to immerse oneself in the sensations of the moment.

18. Modern leftist philosophers tend to dismiss reason, science, objective reality and to insist that everything is culturally relative. It is true that one can ask serious questions about the foundations of scientific knowledge and about how, if at all, the concept of objective reality can be defined. But it is obvious that modern leftist philosophers are not simply cool-headed logicians systematically analyzing the foundations of knowledge. They are deeply involved emotionally in their attack on truth and reality. They attack these concepts because of their own psychological needs. For one thing, their attack is an outlet for hostility, and, to the extent that it is successful, it satisfies the drive for power. More importantly, the leftist hates science and rationality because they classify certain beliefs as true (i.e., successful, superior) and other beliefs as false (i.e. failed, inferior). The leftist's feelings of inferiority run so deep that he cannot tolerate any classification of some things as successful or superior and other things as failed or inferior. This also underlies the rejection by many leftists of the concept of mental illness and of the utility of IQ tests. Leftists are antagonistic to genetic explanations of human abilities or behavior because such explanations tend to make some persons appear superior or inferior to others. Leftists prefer to give society the credit or blame for an individual's ability or lack of it. Thus if a person is "inferior" it is not his fault, but society's, because he has not been brought up properly.

19. The leftist is not typically the kind of person whose feelings of inferiority make him a braggart, an egotist, a bully, a self-promoter, a ruthless competitor. This kind of person has not wholly lost faith in himself. He has a deficit in his sense of power and self-worth, but he can still conceive of himself as having the capacity to be strong, and his efforts to make himself strong produce his unpleasant behavior. 1 But the leftist is too far gone for that. His feelings of inferiority are so ingrained that he cannot conceive of himself as individually strong and valuable. Hence the collectivism of the leftist. He can feel strong only as a member of a large organization or a mass movement with which he identifies himself.

20. Notice the masochistic tendency of leftist tactics. Leftists protest by lying down in front of vehicles, they intentionally provoke police or racists to abuse them, etc. These tactics may often be effective, but many leftists use them not as a means to an end but because they PREFER masochistic tactics. Self-hatred is a leftist trait.

21. Leftists may claim that their activism is motivated by compassion or by moral principle, and moral principle does play a role for the leftist of the oversocialized type. But compassion and moral principle cannot be the main motives for leftist activism. Hostility is too prominent a component of leftist behavior; so is the drive for power. Moreover, much leftist behavior is not rationally calculated to be of benefit to the people whom the leftists claim to be trying to help. For example, if one believes that affirmative action is good for black people, does it make sense to demand affirmative action in hostile or dogmatic terms? Obviously it would be more productive to take a diplomatic and conciliatory approach that would make at least verbal and symbolic concessions to white people who think that affirmative action discriminates against them. But leftist activists do not take such an approach because it would not satisfy their emotional needs. Helping black people is not their real goal. Instead, race problems serve as an excuse for them to express their own hostility and frustrated need for power. In doing so they actually harm black people, because the activists' hostile attitude toward the white majority tends to intensify race hatred.

22. If our society had no social problems at all, the leftists would have to INVENT problems in order to provide themselves with an excuse for making a fuss.

23. We emphasize that the foregoing does not pretend to be an accurate description of everyone who might be considered a leftist. It is only a rough indication of a general tendency of leftism.

These are the ideals of Theodore Kaczynski, I am not stating I agree or disagree with his ideals.

Please post your opinions on Theodore Kaczynski's view points on mordern leftism. I would like this thread to be very interesting.

-LOD


reply posted on 29-4-2005 @ 09:41 AM by Byrd
Sheesh.

Everyone talks about "leftism" as though it suddenly cropped up in the past 5 minutes or so.

Liberals have been with us ever since the start of civilization.

Liberals are the ones who say "we don't like the way things have 'always been done.' We want a new way."

Liberals were responsible for groups of people having organized leaderships. Liberals were responsible for most of our modern laws and most of our ancient laws (the "no, it's not okay for Og to run around hitting everyone with rocks. We're going to put a stop to it" is a liberal thing. Conservatives thought that since Og had always done it there was no need to change.)

The reason you can vote today is because of liberal policies.
The reason you have a public education is because of liberal policies.
The reason we have laws against pedophilia is because of liberal policies.
The reason we have laws to ensure good city sanitation is because of liberals.
The reason we have laws to keep big logging companies from clearcutting every tree in America is because of liberals.
The reason we're an independant country is because of liberals.

...and on and on and on.

Remember, Conservatives don't like changes to the status quo. They make laws to enforce the "way things have always been."

The "psychology" angle for it is ridiculous. It doesn't take depression or clinical psychosis to see that if a man is beating his teenager to death, society should step in and keep him from killing the kid instead of standing by and handing him rocks so he could finish the kid off (by the way, that's a Biblical law, as I'm sure we all remember, and is mentioned in the Bible (and by Jesus) that if a man's child offends him and is difficult, then the man is obliged to kill his own child.)

Liberals changed that Old Testament law. And Jesus, who challenged it, was also a leftie-liberal.


reply posted on 8-8-2008 @ 03:06 AM by Anonymous ATS
reply to post by LiquidationOfDiscrepancy



Kaczynski is a naturalist, he rejects technology and leftism because, as he believes, it diverges from the "natural order of things" (i.e. evolution, life, death). His argument is very strong, yet the underlying ignorance remains: In his devotion to the natural order of life, Kaczynski is essentially equating the human mind and spirit with animals, as if we do not possess anything greater intellectually. That unique human capacity FOR self-worth, FOR compassion, FOR collectivism--that SOMETHING that segregates us as a race from animalia--exists because of what humankind is endowed with. That great, almost unnatural, HUMAN ability to challenge, to feel, underlies Kaczynski argument's great hole--that we are not animals, that we do not possess the same intellectual capabilities as those that truly abide by the "natural" order of life. In acknowledging these real, yet intangible, human mental and spiritual abilities, the argument AGAINST the "oppressive" nature of capitalism is spawned, and Kaczynski's argument for naturalism in the animalistic sense is derailed.

On a less existential and philosophical note, his classifications of superior/inferior are entirely superficial; he writes as if a solitary characteristic is the determinant of superiority. Also, his labels of the West as "strong and successful" are ordained around a value system of aggression, violence, power and wealth--ethnocentrism, moralcentrism, at its essence. Unacknowledged is the resounding possibility that these "conquered, defeated, weak nations/peoples" possess opposing value systems (possibly for naturalistic reasons, i.e. climate, topography, geology), that would disavow imperialism and aggression and embrace collectivism. The other ignored possibility resides in resource-need differential (European nations had fewer natural resources, imperialism is necessitated/inevitable for prosperity), leading one region, perhaps unknowingly, to its own culture and history of aggressive diplomacy or imperialism. Likely, the two explanations intertwine for an historical truth.
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