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originally posted by: pthena
Before I existed to know and after I exist to know, God is,
therefore whether I know or know not, there is God,
therefore God is not dependent upon my existence.
originally posted by: carsforkids
a reply to: Nothin
Was asking what you thought of when the yogis and maharishis, ancient sages and philosophers, folks with 'weird' experiences, and all of the varied deep experiences of living humans : and how that compared to similar experiences of folks whom are strong believers, having similar experiences, including deep prayer, being 'touched-by-God', and such.
The yogi experiences is something entirely different in my mind, I'm
by no means an expert. If their experiences involve other entities
God warns us to test the spirit. To see if it is of the Father. What I
think the yogis are actually doing is forcing their way in to parts
unknown. Say in the mind, a different plain, or realm, or dimension.
or you name it. This could be why they prepare themselves over
long periods and even then they take baby steps. Slowly graduating
because they are aware of the dangers. There isn't any of that in
prayer that I've ever heard .
So I don't see how that would compare because no one even comes
to the Father except thru Christ. The way I've experienced his light
in my mind was as I said. Being patient and never doubting him in
thought when I was younger and was confronted by questions. I didn't
expect an immediate answer. But I noticed after any given amount
of time some occurrence however trivial but suddenly I'd see the answer
and it made perfect sense. The more that happens the more you see
how God speaks to us. Sometimes thru the freakiest most impossible
synchronicity's. I could share some examples but it'd be a lot text. And I
truthfully don't have time for all that right now.
I hope that at least comes close if not don't give up.
Anywho: was hoping to indicate the inner-travelers, especially those not interacting with entities, real or imagined.
Have you ever thought about what the heck they are doing, and experiencing ?
Perhaps God, in Her infinite wisdom, has provided many paths to the mountaintop, and many vistas ?
Please think over your division of two kinds of existence, and rewrite them as to be more concise, clean, and comprehensible.
But the string's already broken and he doesn't really care
Have you not inquired into what you are and found out what you really are!
it would be not untrue to say you are nothing whatsoever other than pure, infinite, disembodied consciousness/intelligence; a field of miraculous infinite light; God dreaming itself; an infinite point of pure potential; or the infinite implications of nothing whatsoever.
This is not theoretical
In yoga, god is everywhere. In yoga, god stopped being a thing and became all the things. Yoga helped me see the connections between all of us- the om. Traditionally, yogis believe that everything in the universe vibrates to the sound of om (pronounced ah-oo-mm). That’s god to me. The connection between everyone, everything, every one and every thing.
There’s not a lot of good news lately and it’s easy to feel bogged down in the hopelessness of it all. I’m trying to remember the god, the om, the connection in those moments. Despite the suffering, in spite of the suffering, we are all connected. I feel the pain of others, I hope others feel my empathy, compassion, and love. I pray for them- in my om, in my meditation, in my being.
“NEVER TIPTOE AROUND WHO YOU ARE. STEPPING LIGHTLY NEVER LEAVES FOOTPRINTS.”
– ERIN MOTZ
At least a thought like "I want to meet God" or "I want to save the world" will creep in or why would you do it?
Surely heaven waits for you
This was written by Kansas guitarist Kerry Livgren. According to Livgren, the song was not written to express anything specifically religious, though it certainly expresses spiritual searching and other ideas.
Livgren became an evangelical Christian in 1980, and has said that his songwriting to that point was all about "searching." Regarding this song, he explained: "I felt a profound urge to 'Carry On' and continue the search. I saw myself as the 'Wayward Son,' alienated from the ultimate reality, and yet striving to know it or him. The positive note at the end ('surely heaven waits for you') seemed strange and premature, but I felt impelled to include it in the lyrics. It proved to be prophetic."
songfacts.com carry-on-wayward-son
Carry on my wayward son
There'll be peace when you are done
Lay your weary head to rest
Don't you cry no more
Ah
Once I rose above the noise and confusion
Just to get a glimpse beyond this illusion
I was soaring ever higher, but I flew too high
Though my eyes could see I still was a blind man
Though my mind could think I still was a mad man
I hear the voices when I'm dreaming
I can hear them say
Carry on my wayward son
There'll be peace when you are done
Lay your weary head to rest
Don't you cry no more
Masquerading as a man with a reason
My charade is the event of the season
And if I claim to be a wise man
Well, it surely means that I don't know
On a stormy sea of moving emotion
Tossed about, I'm like a ship on the ocean
I set a course for winds of fortune
But I hear the voices say
Carry on my wayward son
There'll be peace when you are done
Lay your weary head to rest
Don't you cry no more no!
Carry on
You will always remember
Carry on
Nothing equals the splendor
Now your life's no longer empty
Surely heaven waits for you
Carry on my wayward son
There'll be peace when you are done
Lay your weary head to rest
Don't you cry
Don't you cry no more
No more!
originally posted by: Pachomius
Dear pthena, what do you say, can we divide existence into two kinds:
1. Existence that is from itself, only example is God, in concept as the creator cause of man and the universe and everything with a beginning.
2. Existence from another, that is everything created i.e. caused to come into existence by God, example is the nose on our face and the whole body of man, and in brief everything with a beginning.
NB Please everyone interacting with me for my replies to your posts, I will now just keep to exchange with pthena, and you just will know my reaction to your messages, by immediate access to the implications from my exchange with pthena, okay?
originally posted by: pthena
a reply to: Pachomius
Dear pthena, what do you say, can we divide existence into two kinds:
Yes. I believe so.
1. Existence that is from itself, only example is God, in concept as the creator cause of man and the universe and everything with a beginning.
Unknowable is the source of Unnamed and Named alike.
Unnamed and Named exist together.
Named is a partial/incomplete/imperfect description of the relationship between Unnamed and Named.
Named is therefore two things; a part of the whole and a partial description of itself.
2. Existence from another, that is everything created i.e. caused to come into existence by God, example is the nose on our face and the whole body of man, and in brief everything with a beginning.
Everything existing begins unnamed. The interaction with other unnamed is a partial naming.
( I think that I am blowing it on this part. I'm probably trying too hard. )
------------------------
I would prefer to frame the issue differently.
There are two kinds of existence, that which I know and that which I have heard of.
To acknowledge that what I have heard of is real, is to acknowledge that the teller is as real as I am. That the teller has existence not dependent upon my existence.
example: I don't know Paris, France but I have seen and heard many accounts of Paris, France. The people there are real whether I ever meet them or not.
If we name the Named as God, then we must acknowledge that as a partial description of a part of the Whole. Only that which we know is properly grasped. What we know is very limited indeed.
-------------------------
That is the best I can do at this time.
originally posted by: pthena
a reply to: Pachomius
Please think over your division of two kinds of existence, and rewrite them as to be more concise, clean, and comprehensible.
No. I can't.
I named the unknowable,
thus naming the unnamable,
and so I was cast out.
and now I am atheist.
My god doesn't fit in your framework.
In brief, dear pthena, you admit that you cannot think and write more concisely, more cleanly, and more comprehensively.
Anyway, you admit that you exist, or you are not sure at all you exist?
originally posted by: toktaylor
a reply to: Pachomius
[ . . . ]
I get the feeling you really do not want an intelligent conversation or reasoning.
originally posted by: pthena
a reply to: Pachomius
In brief, dear pthena, you admit that you cannot think and write more concisely, more cleanly, and more comprehensively.
Anyway, you admit that you exist, or you are not sure at all you exist?
I invite you to read other posts by me in this page.
That should clarify the issues.