posted on Dec, 30 2019 @ 03:35 PM
originally posted by: Boadicea
a reply to: WanderingMrM
"Elohim" was the ancient Hebrew word for "God" or sometimes "god."
In the book "When God Was a Woman," I believe I read that "Elohim" referred to a united God and Goddess, representing both the masculine and feminine
divine in one entity.
This is incorrect, being based upon a feminist-slanted, ignorant interpretation of the mystical meaning of the Divine name Elohim. God is androgyne,
never purely masculine nor purely feminine. Different religions focussed on either aspect of this polarity, creating patriarchal and matriarchal
societies.
The ancient Hebrew word for God is EL, not Elohim. The latter is derived from the Hebrew word Eloah (Elh), which is the feminine form of EL. The
ending -im normally indicates a masculine plural, but for the Jewish God, the word is usually understood to be grammatically singular. However, the
King James translators of the Old Testament accidently let slip in verse 26 of Genesis 1 its true meaning that reveals that this view (made to
preserve the monotheistic outlook) is incorrect - the word as used there really does have a plural meaning, as if it was intended to denote gods and
goddesses (!), because the verb really is plural: And Elohim said: " Let us make man in our image,...." This seeming contradiction between the
monotheism of the Jewish religion and its own creation myth, which refers to plural gods, is repeated many times in the Old Testament, where Elohim is
translated in different contexts as the subject of both singular and plural verbs. None of the ways scholars try to weasel their way out of admitting
this vein of pantheism running through the Old Testament is convincing. The contradition between monotheism and pantheism (which exists only for
believers in the exoteric version of Judaism and Christianity) can be reconciled only by recognising that the Genesis narrative has a mystical level
of meaning in which various Godnames are used to refer to God in various metaphysical aspects that can be given sometimes misleading human,
psychosexual counterparts. In fact, each Divine Name is assigned in Kabbalah to a particular Sephirah of the Tree of Life. Yahweh is assigned to
Chokmah, the second member of the Supernal Triad, signifying the creative, amorphous life-force or energy, whilst Elohim is assigned to Binah, the
third member, meaning the restraining "laws of nature" that stem from the basic notion of relationship between subject and object and which generate
the multiplicty of things in the cosmos. The second and third Sephiroth head, respectively, the pillars of Mercy and Severity, the active (male) and
reactive (female) cosmic polarities (Yang & Yin in Taoism). This is why Yahweh is regarded as masculine (the Yang aspect) and Elohim as feminine (the
Yin aspect). Elohim embodies the feminine aspect of God - NOT in any psychosexual sense that humans would readily understand but in an abstract,
metaphysical sense that is too abstruse to clarify further here. This feminine noun with a masculine plural ending is signifying the chaotic, creative
(masculine) power of God now modified or constrained to create the diverse offspring of this formless lifeforce, namely, all the "things" in the
universe.