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originally posted by: CriticalStinker
The new and only acceptable use of manhole cover is when in public transportation, if men wish to man spread, they must wear an apron, or manhole cover.
originally posted by: Sublimecraft
a reply to: IAMTAT
Far canal man, this is getting ridiculous beyond measure. As if some #wit wanting to change the name of manhole is going to stop folks from calling it a #ing manhole.
originally posted by: Breakthestreak
Pretty soon we will be able to see through people because their skin is getting so thin.
originally posted by: Macenroe82
a reply to: burntheships
When I think of the name Berkeley, I think of a 6’5 man, with Half his ear missing from a pit bull attack.
(An idiot I know named Berkeley)
Therefore I’m offended by that gender specific name.
A convinced adherent of Christianity, Berkeley believed God to be present as an immediate cause of all our experiences. He did not evade the question of the external source of the diversity of the sense data at the disposal of the human individual. He strove simply to show that the causes of sensations could not be things, because what we called things, and considered without grounds to be something different from our sensations, were built up wholly from sensations. There must consequently be some other external source of the inexhaustible diversity of sensations. The source of our sensations, Berkeley concluded, could only be God; He gave them to man, who had to see in them signs and symbols that carried God's word. Here is Berkeley's proof of the existence of God: Whatever power I may have over my own thoughts, I find the ideas actually perceived by Sense have not a like dependence on my will. When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them. (Berkeley. Principles #29)