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The Catholic Church does not officially designate anyone as a victim soul. The term comes from the testimony of those who have observed Christians who seem to undergo a kind of redemptive suffering.
St Gemma Galgani wrote... "Once more I have passed a bad night. The demon came before me as a giant of great height and kept saying to me "For thee there is no more hope of salvation. Thou are in my hands!". I replied that God is merciful and therefore I fear nothing. Then, giving me a hard blow on the head in a rage he said "accursed be you!" and then he disappeared. I then went to my room to rest, and there I found him. He began again to strike me with a knotted rope, and wanted me to listen to him while he suggested wickedness. I said no, and he struck me even harder, knocking my head violently against the ground. At a certain point, it came to my mind to invoke Jesus' Father "Eternal Father, through the most precious blood of Jesus, free me!" I then don't quite know what happened. That contemptable beast dragged me from my bed and threw me, hitting my head against the floor with such force that it pains me still. I became senseless and remained lying there until I came to myself a long time afterwards. Jesus be thanked!"
Ego as the Rational Part of Personality
According to Sigmund Freud, the ego is part of personality that mediates the demands of the id, the superego, and reality. Freud described the id as the most basic part of personality that urges people to fulfill their most primal needs. The superego, on the other hand, is the moralistic part of personality that forms later in childhood as a result of upbringing and social influences. It is the ego's job to strike a balance between these two often competing for forces and to make sure that fulfilling the needs of the id and superego conform to the demands of reality.