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Some postmodernist critics argue that contemporary conspiracy obsession is in fact symptomatic of the bankruptcy of reason. Political theorists like Jodi Dean, author of "Aliens in America," a study of contemporary UFO conspiracy theories, and several of the contributors to the recent essay collection "Transparency and Conspiracy: Ethnographies of Suspicion in the New World Order" (Duke), tend to adopt this line. They argue that attempts to disprove conspiracy theories are just efforts to impose dominant ideological views on those defined as "backward," "irrational," or "superstitious." In this "replay of the Enlightenment with a vengeance," observe two of the contributors to "Transparency and Conspiracy," hegemonic reason once again seeks to crowd out all competing perspectives.
Originally posted by HowardRoark
Is there a difference between conspiracies and conspiracy theories?
Originally posted by HowardRoark
There are several historical events that may have once been rumor, but later turned out to be true. In some cases the U.S. government has engaged in some half baked project of dubious purpose. The CIA has helped fund coups, the Military has conducted extensive studies on absurd contingencies. The atomic top secret paranoia of the cold war perpetuated some shameful testing programs. The Tusgagee experiment is a stain on the medical community. The FBI's activities in the 60's were often quite outside the laws they were sworn to uphold.
Originally posted by HowardRoark
Most Conspiracy Theories, on the other hand, seem to be motivated by some nefarious sense of evil. Many conspiracy theories have been presented here. Almost all, that I have seen have been based on the idea of a conspiracy first, followed by an attempt to construct the facts and circumstances to fit that theory.
Originally posted by HowardRoark
Are the "debunkers" and skeptics trying to force a "hegemony of reason?"
And what is wrong with that?
Originally posted by HowardRoark
Butler Crittenden, has noted "they (conspiracy theorists) argue that many key decisions are made in secret or are based on secret information. They observe ‘multiple functions' for decisions (such as laws), social institutions (such as schools), and underlying philosophical assumptions (such as an egalitarian view or its opposite Hobbesian view of ‘human nature'—depicting ‘man' as inherently ‘mean, brutish, and short'). Conspiracy theorists often are uncertain as to exactly who or how many conspirators are involved, but they point out meetings, organizations, policies (e.g., national security), and events that indicate secret planning and execution."
An essay published by the Center for Conspiracy Culture notes:
"The new prevalence of conspiracy theory and the methodology by which raw information is processed and becomes legitimated as knowledge ought to form the basis for study to come, but, as a symptomatic feature of the contemporary condition, the very popularity of conspiracy clearly also figures a postmodern collapse of distinctions between the literal and the metaphorical, the factual and the fictional, the paranoid and the persecuted, the diagnosis and the symptom, the personal and the political, the trivial and the worthwhile, the plausible and the incredible. "
The FBI's activities in the 60's were often quite outside the laws they were sworn to uphold.