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Western civilization may burn, but it if does, it just might be the best thing for the church.
originally posted by: TheConstruKctionofLight
a reply to: Gogmagog
The altar was spared by "fate" or divine providence but not for the reasons you think.
originally posted by: TheConstruKctionofLight
a reply to: incoserv
like equality of women, the inherent value to human life, are not historically prevalent in human history, but spring from the core values of the Christian faith.
Again you're simplifying - there was no place for giving power to women in the church. St Pauls misogamy is fairly obvious.
Lets not whitewash history -
www.christiantoday.com...
The Church was seen as part of the establishment elite that suffocated rather than encouraged equal engagement and participation. Indeed Church teaching on women was seen as fuelling inequality throughout society. Women were barred from ministry and the Church of England refused to remove the bride's vow to "obey" her husband from the marriage service. Furthermore its Bishops in the House of Lords did not oppose the controversial 'Cat and Mouse Act' which facilitated the harsh treatment of suffragettes in prison. As long as there was theological justification for political inequality, the suffrage movement could not hope to change the status quo.
the inherent value to human life, are not historically prevalent in human history
bullsn"p, outside a few self defeating human sacrifice cultures ( Mayans) human life is considered "sacred" in most, but not for the reasons you think.
Its cool to put value on life because thats how the economy works. A tax wage slave from when you're born to when you die. Your taxes mostly go to pay artificial debt.
The "machine" wants you to think you are free, have pittance left over every week to keep you from rebelling.
You also conveniently overlook at how religion with the state kept us as peons for our feudal overlords.
Now with money running out see how euthanasia is slowly creeping in - why should the State look after the elderly, your usefulness as a tax slave is over.
originally posted by: TheConstruKctionofLight
a reply to: incoserv
Jupiter became Jehovah, old pagan sites were converted to Church sites.
One of founding principles of christianity was the idea of the divinity of the Trinity. Much deliberation and polemic went into deciding whether to include that as it was of pagan origin
You are the peon, you choose your own role, you take on the mantle of subservient submissive serf, crying foul when someone takes your prized possessions, your money’s
Christianity flourished mostly of the back of women who were released from societies oppression,
Catholicism. Except for Suriname and Uruguay, the more professed religion in the South American countries is the Catholic religion. While countries such as Paraguay, Peru, Colombia and Argentina more than three-quarters of the population is Catholic, in Chile it is 57%.
Whether the earliest Church Fathers believed in the Trinity or not is a subject for debate. Some of the evidence used to support an early belief in the Trinity are triadic statements (referring to the Father, Son and Holy Spirit) from the New Testament and the Church Fathers. The view that the Son was 'of the essence of the Father, God of God...very God of very God' was formally ratified at the First Council of Nicaea in 325 AD. The Holy Spirit was included at the First Council of Constantinople (381 AD), where the relationship between the Father, Son and Holy Spirit as one substance (ousia) and three co-equal persons (hypostaseis) was formally ratified.[1
I don't think you know what "polemic" means.
Polemical writings were common in medieval and early modern times. ... Medieval Christian writings were also often polemical; for example in their disagreements on Islam. Martin Luther's 95 Theses, nailed to the door of the church in Wittenburg, was a polemic launched against the Catholic Church.
from wiki source
Battle of Vienna
The Battle of Vienna took place at Kahlenberg Mountain near Vienna on 12 September 1683 after the imperial city had been besieged by the Ottoman Empire for two months.
The battle was fought by the Habsburg Monarchy, the Polish–Lithuanian Commonwealth and the Holy Roman Empire, under the command of King John III Sobieski against the Ottomans and their vassal and tributary states.
The battle marked the first time the Commonwealth and the Holy Roman Empire had cooperated militarily against the Ottomans, and it is often seen as a turning point in history, after which "the Ottoman Turks ceased to be a menace to the Christian world".
In the ensuing war that lasted until 1699, the Ottomans lost almost all of Hungary to the Holy Roman Emperor Leopold I....