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originally posted by: Raggedyman
a reply to: glend
Yes it's possible
But wouldn't the people who actually witnessed it then written it was all a lie like you are doing now
Isn't it possible that Buddha was a little golden book written for children by a man who was high as a kite smoking gunja under a bodie tree and someone took it literally
smoking gunja under a bodie tree and someone took it literally
So it seems to me atheists and those who are opposed to Christianity don't believe in the virgin birth
And it seems you are not widely read as to the formation of early Christianity
I bet you are a big fan of zietgist and have never questioned its accuracy and you question me You are so clever
Trinity The council of Nicaea dealt primarily with the issue of the deity of Christ. Over a century earlier the term "Trinity" (Τριάς in Greek; trinitas in Latin) was used in the writings of Origen (185–254) and Tertullian (160–220), and a general notion of a "divine three", in some sense, was expressed in the second century writings of Polycarp, Ignatius, and Justin Martyr. In Nicaea, questions regarding the Holy Spirit were left largely unaddressed until after the relationship between the Father and the Son was settled around the year 362.[83] So the doctrine in a more full-fledged form was not formulated until the Council of Constantinople in 360 AD,[84] and a final form formulated in 381 AD, primarily crafted by Gregory of Nyssa.[85]
"Look, I will guide her to make her male, so that she too may become a living spirit resembling you males. For every female who makes herself male will enter the kingdom of Heaven"
Thomas and ‘Q’ are important, but not as controversial among the Christian community as some of the forgotten Gospels, like the ‘Secret Gospel of Mark’. The Gospel of Mark is the first canonical Gospel in the New Testament and, in 1958, a letter was found containing what scholars believe to be a secret ending to the Mark Gospel, meant only to be witnessed by spiritual elite in the Christian community. You won’t find this passage in any modern bible, but scientists believe that this ancient scripture was indeed part of the original Holy Bible; here is a passage:
“And they come into Bethany. And a certain woman whose brother had died was there. And, coming, she prostrated herself before Jesus and says to him, ‘Son of David, have mercy on me.’ But the disciples rebuked her. And Jesus, being angered, went off with her into the garden where the tomb was, and straightway a great cry was heard from the tomb. And going near Jesus rolled away the stone from the door of the tomb. And straightway, going in where the youth was, he stretched forth his hand and raised him, seizing his hand. But the youth, looking upon him, loved him and began to beseech him that he might be with him. And going out of the tomb they came into the house of the youth, for he was rich. And after six days Jesus told him what to do and in the evening the youth comes to him, wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the kingdom of God. And thence, arising, he returned to the other side of the Jordan.”
This passage doesn’t just have a homosexual undertone, but implies that Jesus may have taken part in such “sinful” behavior. Nobody knows for sure what was meant by this original passage in the Gospel of Secret Mark and there are numerous other forgotten Gospels,
Sex in Babylon
Modern Tantric teachers often downplay the role of Buddhism in Tantric sex, while teachers of Tantric Buddhism tend to downplay the role of sex in Buddhist practice. In fact the two – Tantric Sex and Tantric Buddhism – are inextricably linked, as John T. Houseman explains in his fascinating new book Great Bliss: Tantric Sex and the Path to Inner Awakening. This is the first complete modern instruction book on Tantric Buddhism, and the first on Buddhist sexual yoga.
The heart of the book is a first-ever translation from the Sanskrit of the Ninth Century master Shabara’s The Sadhana of Secret Vajravilasini, a masterpiece of the world’s spiritual-erotic literature, and an ideal text for sexual yoga practice. Great Bliss reveals thousand year-old secrets, and is a landmark contribution to the study and practice of Tantric sex in the West.
In the bible Paul describes females as sons of God, equal to men Funny little nuance but so very deep if you understand what it is actually saying
Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says.
Woman to be rather more spiritual than Man just down to the fact that they can bring life into the world.
Masculine energy is the Moon -- mobile and dynamic, with the ability to affect the individual's enterprise and psychological development. Masculinity rules the left side of the brain: logic, thought, risk and rush.
Feminine energy is the Sun -- radiance and warmth, with the ability to bring life into this world and nurture it with it's fundamental nutrients. Femininity rules the right side of the brain: being, understanding, feeling and nurturing.
Isn't it possible that Buddha was a little golden book written for children by a man who was high as a kite smoking gunja under a bodie tree and someone took it literally
Theories The book relates the development of language to the development of myths, religions, and cultic practices in world cultures. Allegro argues, through etymology, that the roots of Christianity, and many other religions, lay in fertility cults, and that cult practices, such as ingesting visionary plants to perceive the mind of God, persisted into the early Christian era, and to some unspecified extent into the 13th century with reoccurrences in the 18th century and mid-20th century, as he interprets the fresco of the Plaincourault Chapel to be an accurate depiction of the ritual ingestion of Amanita muscaria as the Eucharist.
Allegro argued that Jesus never existed as a historical figure and was a mythological creation of early Christians under the influence of psychoactive mushroom extracts such as psilocybin.[1]
Balance is the key, when that's out of whack, chaos, and strife, generally ensure.
originally posted by: andy06shake
a reply to: whereislogic
They do however worship Jesuses daddy...
originally posted by: andy06shake
a reply to: whereislogic
Let's just say the dude in the old book does not seem to be the same fellow in the new.
ANTHROPOLOGIST George Dorsey described the God of the “Old Testament” as “a savage God.” He added: “Yahweh is . . . utterly unlovely. He is the God of plunderers, of torturers, of warriors, of conquest.” Others have reached similar conclusions regarding the God of the “Old Testament”—Yahweh, or Jehovah. Thus, some today wonder whether Jehovah was in fact a cruel God who eventually changed his character to become the loving and merciful God of the “New Testament.”
Such an idea about the God of the Bible is not new. It was first propounded by Marcion, a semi-Gnostic of the second century C.E. Marcion repudiated the God of the “Old Testament.” He considered that God to be violent and vindictive, a tyrant who offered material rewards to those worshiping him. On the other hand, Marcion described the “New Testament” God—as revealed through Jesus Christ—as a perfect God, a God of pure love and mercy, of graciousness and forgiveness.
Jehovah Meets the Challenge of Changing Conditions
God’s very name, Jehovah, means “He Causes to Become.” This implies that Jehovah causes himself to become the Fulfiller of all his promises. When Moses asked God his name, Jehovah elaborated on its meaning in this way: “I shall prove to be what I shall prove to be.” (Exodus 3:14) Rotherham’s translation puts it this way: “I Will Become whatsoever I please.”
So Jehovah chooses to become, or proves to be, whatever is needed to fulfill his righteous purposes and promises. An evidence of this is the fact that he bears a wide array of titles and descriptive terms: Jehovah of armies, Judge, Sovereign, Jealous, Sovereign Lord, Creator, Father, Grand Instructor, Shepherd, Hearer of prayer, Repurchaser, happy God, and many others. He has chosen to become all of these—and much more—in order to carry out his loving purposes.—Exodus 34:14; Judges 11:27; Psalm 23:1; 65:2; 73:28; 89:26; Isaiah 8:13; 30:20; 40:28; 41:14; 1 Timothy 1:11.
Does this mean, then, that God’s personality or standards change? No. Regarding God, James 1:17 says: “With him there is not a variation of the turning of the shadow.” How could God meet the challenge of varying circumstances while remaining unchanging himself?
...
For example, Jehovah is revealed as a God of love and mercy in both the Hebrew and the Christian Greek Scriptures. The prophet Micah of the eighth century B.C.E. asked about Jehovah: “Who is a God like you, one pardoning error and passing over transgression of the remnant of his inheritance? He will certainly not hold onto his anger forever, for he is delighting in loving-kindness.” (Micah 7:18) Similarly, the apostle John wrote the famous words: “God is love.”—1 John 4:8.
On the other hand, in both parts of the Bible, Jehovah is presented as the righteous Judge of those who repeatedly, grossly, and unrepentantly violate his laws and harm others. “All the wicked ones [Jehovah] will annihilate,” said the psalmist. (Psalm 145:20) In a similar vein, John 3:36 states: “He that exercises faith in the Son has everlasting life; he that disobeys the Son will not see life, but the wrath of God remains upon him.”
Unchanging in Qualities
Jehovah’s personality and cardinal qualities—love, wisdom, justice, and power—have not changed. He told the people of Israel: “I am Jehovah; I have not changed.” ... (Malachi 3:6)