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originally posted by: LesMisanthrope
originally posted by: introvert
I think one of the best examples of "dog-whistle" politics, which is a term I dislike, was Lee Atwater at the Southern Stragedy.
www.thenation.com...
You start out in 1954 by saying, “Nigger, 'n-word', 'n-word'.” By 1968 you can’t say “'n-word'”—that hurts you, backfires. So you say stuff like, uh, forced busing, states’ rights, and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.… “We want to cut this,” is much more abstract than even the busing thing, uh, and a hell of a lot more abstract than “Nigger, 'n-word'.”
That seemed to have given way to using phrases like "welfare queens" and such, in regards to poor women, etc.
Dog whistle politics is par for the course.
In that interview, Lee Atwater was talking about George Wallace. Atwater does believe in the theory, sure—and it is probably true that Wallace did see States rights as a principle that could protect his segregationist agenda—but I’m not sure how one example, one believer in the theory, is par for the course.
It does not follow that words—young buck or welfare queen or law and order—are coded racial messages.
originally posted by: introvert
originally posted by: LesMisanthrope
originally posted by: introvert
I think one of the best examples of "dog-whistle" politics, which is a term I dislike, was Lee Atwater at the Southern Stragedy.
www.thenation.com...
You start out in 1954 by saying, “Nigger, 'n-word', 'n-word'.” By 1968 you can’t say “'n-word'”—that hurts you, backfires. So you say stuff like, uh, forced busing, states’ rights, and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.… “We want to cut this,” is much more abstract than even the busing thing, uh, and a hell of a lot more abstract than “Nigger, 'n-word'.”
That seemed to have given way to using phrases like "welfare queens" and such, in regards to poor women, etc.
Dog whistle politics is par for the course.
In that interview, Lee Atwater was talking about George Wallace. Atwater does believe in the theory, sure—and it is probably true that Wallace did see States rights as a principle that could protect his segregationist agenda—but I’m not sure how one example, one believer in the theory, is par for the course.
It does not follow that words—young buck or welfare queen or law and order—are coded racial messages.
He was talking about how the dog-whistle tactic has worked and how it related to the Republicans.
That is still in play today.
Dog-whistling, whether about race or any other issue, is par for the course.
As far as I am concerned...
It's like women calling each other slut and claiming it's empowering.
I’m open to any contrary evidence.
Unfortunately I don’t see how repeating a claim lends to its truth.
originally posted by: introvert
a reply to: LesMisanthrope
I’m open to any contrary evidence.
Contrary evidence to what, specifically?
Unfortunately I don’t see how repeating a claim lends to its truth.
I provided a link to at least one example.
The very accusation requires that they themselves connect the words to the racial group. If they didn’t, why would they make the accusation?
An example of a dog-whistle
and why it is a dog whistle would be a good start.
originally posted by: introvert
a reply to: LesMisanthrope
An example of a dog-whistle
Again, I provided a link to an example. Here is another one, if you so need:
billmoyers.com...
and why it is a dog whistle would be a good start.
It's a dog whistle because it uses terms or phrases that triggers specific feelings or responses from the targeted audience.
Pretty basic propaganda tactics.
Again, Lee Atwater was speaking about the 50’s And 60’s.
A link to Ian Haney Lopez, a believer in the theory, is not an example nor evidence.
How about the phrase “law and order”. How is this phrase racist code?
originally posted by: introvert
a reply to: LesMisanthrope
Again, Lee Atwater was speaking about the 50’s And 60’s.
The time frame in which it occurred is irrelevant to my point. The point is that you asked for an example and were provided it.
A link to Ian Haney Lopez, a believer in the theory, is not an example nor evidence.
That is an ad hom fallacy. You are going after the source without considering the content or substance of their work.
How about the phrase “law and order”. How is this phrase racist code?
That is a loaded question, in that it implies the phrase alone is racist in it's usage.
Whether or not it is used as a dog-whistle depends on other factors, such as the whom is using it, the context in which they use it and the audience that is hearing it.
I asked for an example of a dog-whistle, not someone talking about the theory.
I just read his book not two days ago. My OP is a direct response to it. I don’t need to watch the videos because I’ve already watched all of them.
The Dogwhistle theory stipulates that someone is sending racist messages.
Dog-whistle politics is political messaging employing coded language that appears to mean one thing to the general population but has an additional, different or more specific resonance for a targeted subgroup. The phrase is often used as a pejorative because of the inherently deceptive nature of the practice and because the dog-whistle messages are frequently distasteful to the general populace. The analogy is to a dog whistle, whose high-frequency whistle is heard by dogs but inaudible to humans.
The term can be distinguished from "code words" used in some specialist professions, in that dog-whistling is specific to the political realm. The messaging referred to as the dog-whistle has an understandable meaning for a general audience, rather than being incomprehensible.
But I can call myself all kinds of things and claim that I am "evolving" the language and removing the derogatory connotations by using them myself and if I am the only one doing it and no one else agrees, it doesn't happen.
originally posted by: introvert
a reply to: LesMisanthrope
I asked for an example of a dog-whistle, not someone talking about the theory.
They gave examples.
I just read his book not two days ago. My OP is a direct response to it. I don’t need to watch the videos because I’ve already watched all of them.
Ok, but my assertions still stands.
You used a logical fallacy in your response by going after the source and not providing any claim as to why his assertions are incorrect.
The number of videos you have watched is irrelevant to the point. Simply watching some or all of them is not any sort of argument against his claims.
The Dogwhistle theory stipulates that someone is sending racist messages.
Incorrect. The theory does not stipulate that race has to be an issue at all. It is just one aspect that can be used to push the practice of it.
Dog-whistle politics is political messaging employing coded language that appears to mean one thing to the general population but has an additional, different or more specific resonance for a targeted subgroup. The phrase is often used as a pejorative because of the inherently deceptive nature of the practice and because the dog-whistle messages are frequently distasteful to the general populace. The analogy is to a dog whistle, whose high-frequency whistle is heard by dogs but inaudible to humans.
The term can be distinguished from "code words" used in some specialist professions, in that dog-whistling is specific to the political realm. The messaging referred to as the dog-whistle has an understandable meaning for a general audience, rather than being incomprehensible.
The fallacy in this in a civil society vs wild nature is what we are seeing more and more in today's world. No one is taking what anyone says at face value...it is all supposedly a secret code for something else.
What the question should be is...how do we get beyond this thought process and trust?