Which side of the debate appears to be making the best case?
Ch3) I curse the day I was born.
Because it did not cut my life short and so protect me from the troubles of life.
Why did I not die at birth? (vv10-11)
Why is life given (or why does life continue to be given) to the man in misery who longs for death? (vv20-21)
Ch4) His understanding of Job’s complaint;
While Job was able to encourage others when they were in trouble, he fails to apply his own advice when the troubles fall upon himself. He has become
Job believes that his fear of God and his integrity should be enough to protect him from trouble. (vv5-6)
Based on observation;
Those who work with iniquity and cause trouble perish at the hands of God.
Those who are innocent and upright are safe. (vv7-8)
Based on direct vision from God;
NO man can be righteous before God, who finds nothing free from fault. (v17)
Ch5) Observation confirms this.
We see that people reject God and therefore suffer. (v3)
So trouble is natural to our lives (vv6-7).
The answer is to trust in God entirely (v8).
The result of this trust will be protection and security (v26).
Ch6) Restates the heaviness of his vexations.
The terrors of God are arrayed against him (vv1-4).
Restates that in the circumstances he would prefer death (vv8-10).
Eliphaz and the others have been unsympathetic.
He challenges them to specify what was wrong with his remarks.
He will tell them the truth, because his vindication is at stake (v29).
Ch7) His case is the case of men in general (v1).
The reason why he has no fear about addressing God directly;
His life is short, and once he reaches Sheol he will never return (vv7-10).
Therefore he has nothing to lose from speaking his mind.
The root of the problem is that God is paying him too much attention.
As a result, his transgressions are always being noticed, and consequently getting punished (v17).
Why should God not break this chain simply by pardoning his transgressions? (vv20-21)
Ch8) God does not pervert justice.
So Job’s children must have been penalised for their own sin (v4)
Job himself should make supplication to God.
If he is pure and upright, God will rouse himself to take action on Job’s behalf (vv5-7)
For this is the wisdom which has been handed down from bygone ages;
On the one hand, the hope of the godless shall perish (v13).
On the other hand, God will not reject a blameless man (v20).
Ch9) He knows that “it is so” (v1);
(That is, God will not, in principle, reject a blameless man.
So if a blameless man like Job finds himself rejected anyway, that needs to be put right.)
But how can a man establish himself as just before God?
The problem is that the overwhelming power of God sets him beyond contradiction (vv2-3).
How can Job, as an innocent man, plead his cause under those conditions? (vv15-17)
What power can compel God to give an account of what he does? (v19)
Even though Job is blameless, he would be forced to condemn himself out of his own mouth (v20).
But he loathes his life, so he is not afraid to say;
1. He himself is blameless
2. God destroys both the blameless and the wicked
However, these issues cannot be discussed fairly, because God will not meet him on equal terms, laying aside his dread power (vv32-35).
Ch10) Again he asks, why should God pursue his transgressions quite so diligently? (v17)
Again he asks; why was he allowed to enter the world, to experience these troubles? (v18)
But if he must live, why cannot he be allowed to live his short life in peace?
edit on 20-10-2017 by DISRAELI because: (no reason given)