posted on Jun, 22 2017 @ 11:09 PM
In terms of the self-organizational possibilities of the Human species, two patterns can be made out. In one sense, the Human mind can seek in it's
living the enlivenment that comes with satisfying some immediate desire i.e. eating, sex, games, jokes. This is 'external' relative to the desires
that bring us into a direct and truthful contact with external objects.
The former case involves situations whereby something "material" is assimilated or expressed in the structure of the human. Matter, here, is
primarily the superficiality, and self-orientedness, of the relation with the other.
Eating "dominates" the object that is ingested. Sex (typically as seen in the pagan model) is largely a function of the male determination to
"have" its desired object i.e. the female. Games are opportunities for self-mastery in competition with others; again, the orientation is to
'have', to 'win'. Jokes, too, may become a battle-ground of unconscious competition; till this day, comedians acknowledge the intrinsic insecurity
that their profession operates from: in order to feel good about themselves, they need to get other people to laugh at what they say, no matter how
tawdry (for some). This is a pure example of turning your self into a "thing", and in order to get this "thing", or feeling of positive-worth, you
have to objectify, and in the process, devalue something, in order to feel good. In all cases examined, matter is being taken "outside", and being
brought into you. Even though all "objects" are mental - some are "gross", while others are "subtle". Those who seek enlivenment from matter,
function not-unlike a virus, which objectifies it's host cell in such a way as to "propagate" its dynamics, and so produce more of its kind. The
virus is not a legitimate subject - and neither is the person who builds a self around the satisfaction of material needs: all the needs they seek,
everything they yearn for, has its original etiology from a far more basic connection: with the mother.
A healthy relationship with you mother depends upon a healthy relationship between your mother and father. Already in the prefigured relationship of
the parents lies the extent to which matter, or the mother; objects, or relationships; ego, or other, becomes your primary focus in relating.
Today's world is bifurcated, which means it has separated itself into a "private" and a "public" domain, with traits associated with each as if
this sort of organization really constituted anything more than a rationalization of the masculine values that become bioenergetically constrained
into brain-structure and habit of behaving.
A world where minds see the processes that underlie self-creation, and see, and recognize, the sort of authentic oneness that underlies our sense of
relatedness - that what we earlier treated as a legitimate standard of connecting, was a counterfeit, "lite" version of what humans are capable of
perceiving and knowing - not arbitrarily, but realistically, surreally.