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originally posted by: ketsuko
*yawn*
Like everything in life, choice carries consequences. You can leave the pot of boiling water alone on the stove or you can stick your hands in it. No one is stopping you. Why don't you stick your hands in that nice boiling water?
I'd wager it's because you know the consequences of that course of action would be unpleasant. Is the threat of burning necessary to keep you from scalding all the skin off your hands? Do you feel that threat every time you boil water on the stove?
Do you resent that knowledge that if you stick your hands in the boiling water it will scald the skin off your hands?
I am guessing not.
originally posted by: dfnj2015
You would think the divinely inspired word of God would be more advanced with human psychology.
1Ki 19:1 ¶ And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
3 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.
4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
9 ¶ And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?
10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
19 ¶ So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
originally posted by: ketsuko
*yawn*
Like everything in life, choice carries consequences. You can leave the pot of boiling water alone on the stove or you can stick your hands in it. No one is stopping you. Why don't you stick your hands in that nice boiling water?
I'd wager it's because you know the consequences of that course of action would be unpleasant. Is the threat of burning necessary to keep you from scalding all the skin off your hands? Do you feel that threat every time you boil water on the stove?
Do you resent that knowledge that if you stick your hands in the boiling water it will scald the skin off your hands?
I am guessing not.
Yes, the Bible never mentions abortion. That's why I said only by having a moral compass firmly rooted in the golden rule can someone of good moral character be able to navigate morality decisions with modern day complexities.
originally posted by: ketsuko
a reply to: glend
So now sin is an attack against God?
No.
It's pretty simple. If "a," then "b."
There is the route to forgiveness, but most refuse to walk it. That is "turning the other cheeck" you claim to want.
originally posted by: Raggedyman
a reply to: glend
God offers relationship, you decide if you want to be part of that relationship
If you don't want to be with God, God won't force his relationship on you.
Simply, God just allows people to exist beyond His sphere of control, outside relationship with God is hell
originally posted by: dfnj2015
...having the threat of eternal damnation does not prevent sin.
And you would like to go to a primordial planet and use the Ten Commandments as a basis of growing and evolving a conscience? When all it will do is grow and evolve sinful lusts and death.
Romans 7:7 ¶ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
originally posted by: ChesterJohn
a reply to: galien8
here is what the law, that includes Covetousness, is said to doAnd you would like to go to a primordial planet and use the Ten Commandments as a basis of growing and evolving a conscience? When all it will do is grow and evolve sinful lusts and death.
Romans 7:7 ¶ What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.