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Democratising Global Governance:
The Challenges of the World Social Forum
by
Francesca Beausang
ABSTRACT
This paper sums up the debate that took place during the two round tables organized by UNESCO within the first World Social Forum in Porto Alegre (25/30 January 2001). It starts with a discussion of national processes, by examining democracy and then governance at the national level. It first states a case for a "joint" governance based on a combination of stakeholder theory, which is derived from corporate governance, and of UNESCO's priorities in the field of governance. As an example, the paper investigates how governance can deviate from democracy in the East Asian model. Subsequently, the global dimension of the debate on democracy and governance is examined, first by identification of the characteristics and agents of democracy in the global setting, and then by allusion to the difficulties of transposing governance to the global level.
originally posted by: Kali74
a reply to: Wookiep
In other words you're the third person in this thread that thinks they know people better than themselves that thinks they know a group even though they are outside it, better than someone inside it. You seem to have lost control of your ego.
originally posted by: daskakik
The reasons why it was fought don't change the fact that the States where not allowed to leave the collective.
originally posted by: Kali74
a reply to: Wookiep
In other words you're the third person in this thread that thinks they know people better than themselves that thinks they know a group even though they are outside it, better than someone inside it. You seem to have lost control of your ego.
originally posted by: Bone75
originally posted by: Kali74
a reply to: Wookiep
In other words you're the third person in this thread that thinks they know people better than themselves that thinks they know a group even though they are outside it, better than someone inside it. You seem to have lost control of your ego.
I'm getting a kick out of all the "individuals" spouting the same crap.
The first anarchist journal to use the term "libertarian" was Le Libertaire, Journal du Mouvement Social and it was published in New York City between 1858 and 1861 by French anarcho-communist Joseph Déjacque.[42] The next recorded use of the term was in Europe, when "libertarian communism" was used at a French regional anarchist Congress at Le Havre (16–22 November 1880). January the following year saw a French manifesto issued on "Libertarian or Anarchist Communism". Finally, 1895 saw leading anarchists Sébastien Faure and Louise Michel publish La Libertaire in France."[42] The word stems from the French word libertaire, and was used to evade the French ban on anarchist publications.[43] In this tradition, the term "libertarianism" in "libertarian socialism" is generally used as a synonym for anarchism, which some say is the original meaning of the term; hence "libertarian socialism" is equivalent to "socialist anarchism" to these scholars.[44][45] In the context of the European socialist movement, libertarian has conventionally been used to describe those who opposed state socialism, such as Mikhail Bakunin.
...
The Socialists governed Spain from 2004 to 2011 but the new political forces that have emerged since the country's financial crisis have eaten into their support base and Sanchez notched their worst ever national election result in June.
...
Austrian School economist Murray Rothbard was influenced by the work of the 19th-century American individualist anarchists, themselves influenced by classical liberalism.[27] However, he thought they had a faulty understanding of economics: they accepted the labor theory of value as influenced by the classical economists, but Rothbard was a student of neoclassical economics which does not agree with the labor theory of value.[citation needed] Rothbard sought to meld 19th-century American individualists' advocacy of free markets and private defense with the principles of Austrian economics: "There is, in the body of thought known as 'Austrian economics,' a scientific explanation of the workings of the free market (and of the consequences of government intervention in that market) which individualist anarchists could easily incorporate into their political and social Weltanschauung".[28]
This brings me to a far more sinister theory. I remember when Chomsky was sucking the college libertarians in to liberalism under the guise of something else during Ron Paul's liberty movement. They bought it hook, line and sinker. It became a trend. It took a while, but they finally just admitted to completely converting to "Liberals" modern ones, not Liberals in the classic sense. (Not all, mostly the college aged ones)
For all we know, the college professors have written entire books with skewed meanings for years now. Maybe this is why it appears to be so incredibly difficult to explain your point of what actual socialism is.
originally posted by: ElectricUniverse
a reply to: Bone75
Why take away the rights of others to try to be successful?