It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: ServantOfTheLamb
a reply to: daryllyn
So let me get your argument, if a childs life may be tough you have a right to kill it? Or if the child is financially inconvenient you then you can kill it? I mean honestly nothing you are saying justifies murder.
originally posted by: Sheye
originally posted by: daryllyn
I think one of the problems is that people confuse pro life and pro birth.
If we aren't going to (or don't want to) throw money in the kitty to support these born children, if abortions are banned, or criminalized, then we have no business saying we are pro life.
We already have an overflowing system full of unadopted children, who's chances go down by 14 percent, every year passed age 1. What will happen with more unwanted children brought into this mess? The chances of being adopted drop dramatically every year. Are all these supposedly pro lifers going to step up to the plate and adopt?
How about being pro life to the extent of teaching more respect for the act that creates life. How about pro responsible sex.. and being grown up enough to deal with the consequences if something goes unplanned. Many still want to adopt as well. Nothing wrong with giving a child a loving adoptive home.
No one is born again until they believe in Christ, so how could a baby (let alone a fetus) be born again if the child has yet to hear the gospel and believe it????
But lets settle this issue right now.
The passage says absolutely nothing about the woman being guilty of murdering the fetus as a result of lying under the oath.
originally posted by: BELIEVERpriest
a reply to: TheCretinHop
Read through the thread. I've covered those issues already.
Yea that is because the Lord causes the abortion in this circumstance. So the passage says God curses the woman so that she has a miscarriage. Does it follow that if the creator of life takes a baby in the womb, then you have the right to take a life in the womb? No it doesn't. Its a huge nonsequitur. You completely leave logic out of the equation.
Let me ask you this... I have a newborn baby in one hand and a Petri dish in the other. I am going to drop one, but you have to choose. If they are in fact, one and the same, it should be impossible to choose. Which will you choose? I bet it's the newborn.
originally posted by: BELIEVERpriest
a reply to: TheCretinHop
Read through the thread. I've covered those issues already.
And by the way, the word used for "abdomen" in Numbers 5 is beten (בֶּ֖טֶן). It means womb.
21Ehud stretched out his left hand, took the sword from his right thigh and thrust it into his belly.
22And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out.
And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
Numbers 5:22 וּ֠בָאוּ הַמַּ֨יִם הַמְאָרְרִ֤ים הָאֵ֙לֶּה֙ בְּֽמֵעַ֔יִךְ לַצְבֹּ֥ות בֶּ֖טֶן וְלַנְפִּ֣ל יָרֵ֑ךְ וְאָמְרָ֥ה הָאִשָּׁ֖ה אָמֵ֥ן ׀ אָמֵֽן׃
And this water that brings a curse shall go into your stomach and make your womb gush (with swelling pressure), and your fertility will fall out, and the woman shall say,"Amen, Amen."
"eti ek koilias" It simply means "even out from the womb", "at the point of exiting the womb", "upon leaving the womb". You're trying to twist the text into something completely different. I'm using the simplest and most direct definitions for the text. If Luke intended to say in the womb, he would have clearly said, "IN THE WOMB".
Adam was not a living soul until God breathed the breath of life into his flesh.
It doesn't specifically say that the woman has to be pregnant, nor does it say that the woman can't be pregnant. Pregnancy is a natural result of sex, so we have to assume that this applies to pregnant women just as much as it applies to non-pregnant women.
Its pretty clear that the pairing of beten and yireq is referencing the womb and reproductive parts of the woman. Look, I have no problem with you refusing to acknowledge the fact that almost all of the translations of these passages are inadequate at best. That is purely between you and God. My problem is that too many Christians think it's their duty to make abortion a legal/political issue. The relevant passages are open for debate. That means any sort of pro-life legislation is already on a crumbling foundation.